महाभारतः mahābhārataḥ - book-12, chapter-65, verse-20

अहिंसा सत्यमक्रोधो वृत्तिदायानुपालनम् ।
भरणं पुत्रदाराणां शौचमद्रोह एव च ॥२०॥

20. ahiṁsā satyamakrodho vṛttidāyānupālanam ,
bharaṇaṁ putradārāṇāṁ śaucamadroha eva ca.

20. ahiṃsā satyam akrodhaḥ vṛttidāyānupālanam
bharaṇam putradārāṇām śaucam adrohaḥ eva ca

20. ahiṃsā satyam akrodhaḥ vṛttidāyānupālanam
putradārāṇām bharaṇam śaucam adrohaḥ eva ca

20. Non-violence (ahiṃsā), truthfulness, absence of anger, adherence to one's livelihood and inheritance, maintenance of sons and wives, purity, and indeed, non-malice.

Words meanings summery:

• अहिंसा (ahiṁsā) - non-violence, non-injury (ahiṃsā)

• सत्यम् (satyam) - truth, truthfulness, reality

• अक्रोधः (akrodhaḥ) - non-anger, absence of anger

• वृत्तिदायानुपालनम् (vṛttidāyānupālanam) - observance of one's livelihood and inheritance

• भरणम् (bharaṇam) - maintenance, support, bearing

• पुत्रदाराणाम् (putradārāṇām) - of sons and wives

• शौचम् (śaucam) - purity, cleanliness, ritual purity

• अद्रोहः (adrohaḥ) - non-malice, absence of treachery, freedom from injury

• एव (eva) - indeed, certainly, only

• च (ca) - and, also, moreover

Words meanings and morphology

अहिंसा (ahiṁsā) - non-violence, non-injury (ahiṃsā)

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harm, non-injury (ahiṃsā)

From negative prefix a- and root hiṃs (to harm)

Root: hiṃs (class 1)

सत्यम् (satyam) - truth, truthfulness, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, truthful, real

Root: as (class 2)

अक्रोधः (akrodhaḥ) - non-anger, absence of anger

(noun)

Nominative, masculine, singular of akrodha

akrodha - absence of anger, non-anger

From negative prefix a- and krodha (anger)

Compound type : nañ-tatpuruṣa (a+krodha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

वृत्तिदायानुपालनम् (vṛttidāyānupālanam) - observance of one's livelihood and inheritance

(noun)

Nominative, neuter, singular of vṛttidāyānupālana

vṛttidāyānupālana - observance or protection of livelihood and inheritance

Compound type : dvandva-tatpurusha (vṛtti+dāya+anupālana)

• vṛtti – livelihood, profession, conduct
  noun (feminine)
  Derived from root vṛt (to exist, to turn)
  Root: vṛt (class 1)
• dāya – inheritance, gift, portion
  noun (masculine)
  Derived from root dā (to give)
  Root: dā (class 3)
• anupālana – observance, protection, maintenance
  noun (neuter)
  Derived from root pāla (to protect) with upasarga anu
  Prefix: anu
  Root: pāla (class 10)

भरणम् (bharaṇam) - maintenance, support, bearing

(noun)

Nominative, neuter, singular of bharaṇa

bharaṇa - bearing, carrying, supporting, nourishing, maintenance

Derived from root bhṛ (to bear, support)

Root: bhṛ (class 1)

पुत्रदाराणाम् (putradārāṇām) - of sons and wives

(noun)

Genitive, masculine, plural of putradāra

putradāra - sons and wives

Compound type : dvandva (putra+dāra)

• putra – son, child
  noun (masculine)
• dāra – wife (often plural for a single wife)
  noun (masculine)

शौचम् (śaucam) - purity, cleanliness, ritual purity

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness, ritual purity, honesty

अद्रोहः (adrohaḥ) - non-malice, absence of treachery, freedom from injury

(noun)

Nominative, masculine, singular of adroha

adroha - non-malice, absence of treachery, harmlessness

From negative prefix a- and droha (malice, injury)

Compound type : nañ-tatpuruṣa (a+droha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• droha – injury, malice, treachery, hatred
  noun (masculine)
  Root: druh (class 4)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)