महाभारतः mahābhārataḥ - book-12, chapter-65, verse-34

अन्यायेन प्रवृत्तानि निवृत्तानि तथैव च ।
अन्तरा विलयं यान्ति यथा पथि विचक्षुषः ॥३४॥

34. anyāyena pravṛttāni nivṛttāni tathaiva ca ,
antarā vilayaṁ yānti yathā pathi vicakṣuṣaḥ.

34. anyāyena pravṛttāni nivṛttāni tathā eva ca
antarā vilayam yānti yathā pathi vicakṣuṣaḥ

34. anyāyena pravṛttāni tathā eva ca nivṛttāni
antarā vilayam yānti yathā pathi vicakṣuṣaḥ

34. Things that begin improperly and similarly cease improperly vanish in the interim, just like those who lose their way on a path.

Words meanings summery:

• अन्यायेन (anyāyena) - by impropriety, unjustly, without proper principle

• प्रवृत्तानि (pravṛttāni) - things that have arisen, started, engaged in, come forth

• निवृत्तानि (nivṛttāni) - things that have ceased, stopped, turned back, retired

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - indeed, only, just, quite

• च (ca) - and, also, moreover

• अन्तरा (antarā) - in the interim, in between, meanwhile

• विलयम् (vilayam) - dissolution, disappearance, melting away

• यान्ति (yānti) - they go, they move, they attain, they approach

• यथा (yathā) - as, just as, in which manner

• पथि (pathi) - on the path, on the road, in the way

• विचक्षुषः (vicakṣuṣaḥ) - of those who have lost their way or direction (of those who have lost their sight, of the blind, of those without clear vision)

Words meanings and morphology

अन्यायेन (anyāyena) - by impropriety, unjustly, without proper principle

(noun)

Instrumental, masculine, singular of anyāya

anyāya - injustice, impropriety, wrong

Compound type : nañ-tatpuruṣa (a+nyāya)

• a – not, non-, un-
  indeclinable
  negative prefix
• nyāya – justice, rule, method, logical argument
  noun (masculine)

प्रवृत्तानि (pravṛttāni) - things that have arisen, started, engaged in, come forth

(adjective)

Nominative, neuter, plural of pravṛtta

pravṛtta - begun, started, engaged, appeared, arisen

Past Passive Participle

derived from verb root 'vṛt' with prefix 'pra'

Prefix: pra

Root: vṛt (class 1)

निवृत्तानि (nivṛttāni) - things that have ceased, stopped, turned back, retired

(adjective)

Nominative, neuter, plural of nivṛtta

nivṛtta - ceased, stopped, retired, returned

Past Passive Participle

derived from verb root 'vṛt' with prefix 'ni'

Prefix: ni

Root: vṛt (class 1)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्तरा (antarā) - in the interim, in between, meanwhile

(indeclinable)

adverbial form

विलयम् (vilayam) - dissolution, disappearance, melting away

(noun)

Accusative, masculine, singular of vilaya

vilaya - dissolution, disappearance, destruction, melting away

from 'li' with 'vi'

Prefix: vi

Root: lī (class 4)

यान्ति (yānti) - they go, they move, they attain, they approach

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

यथा (yathā) - as, just as, in which manner

(indeclinable)

पथि (pathi) - on the path, on the road, in the way

(noun)

Locative, masculine, singular of path

path - path, road, way

विचक्षुषः (vicakṣuṣaḥ) - of those who have lost their way or direction (of those who have lost their sight, of the blind, of those without clear vision)

(noun)

Genitive, masculine, plural of vicakṣus

vicakṣus - blind, one who has lost sight, without clear vision

Compound type : bahuvrīhi (vi+cakṣus)

• vi – without, apart, dis-
  indeclinable
  privative prefix
• cakṣus – eye, sight, vision
  noun (neuter)