महाभारतः mahābhārataḥ - book-12, chapter-65, verse-10

अन्यथा वर्तमानस्य न सा वृत्तिः प्रकल्प्यते ।
कर्मणा व्यज्यते धर्मो यथैव श्वा तथैव सः ॥१०॥

10. anyathā vartamānasya na sā vṛttiḥ prakalpyate ,
karmaṇā vyajyate dharmo yathaiva śvā tathaiva saḥ.

10. anyathā vartamānasya na sā vṛttiḥ prakalpyate
karmaṇā vyajyate dharmaḥ yathā eva śvā tathā eva saḥ

10. vartamānasya anyathā sā vṛttiḥ na prakalpyate
karmaṇā eva dharmaḥ vyajyate yathā śvā tathā eva saḥ

10. For one whose conduct deviates from their natural law (dharma), such a state of being is not established. One's intrinsic nature (dharma) is revealed through one's actions (karma), just as a dog's nature is revealed, so too is that person's.

Words meanings summery:

• अन्यथा (anyathā) - otherwise, differently, in another way

• वर्तमानस्य (vartamānasya) - of one who is existing, of one who is behaving, of one who conducts oneself

• न (na) - not, no

• सा (sā) - that (feminine)

• वृत्तिः (vṛttiḥ) - such a state of being or conduct (conduct, livelihood, state, mode of being)

• प्रकल्प्यते (prakalpyate) - is not established or deemed appropriate (is established, is conceived, is considered, is deemed appropriate)

• कर्मणा (karmaṇā) - by action, by deed, by work (karma)

• व्यज्यते (vyajyate) - is revealed, is manifested, is expressed

• धर्मः (dharmaḥ) - one's intrinsic nature or natural law (intrinsic nature (dharma), natural law, constitution, righteousness, duty)

• यथा (yathā) - just as, as, according to

• एव (eva) - indeed, only, just, certainly

• श्वा (śvā) - a dog

• तथा (tathā) - so too, in that manner, thus

• एव (eva) - indeed, only, just, certainly

• सः (saḥ) - that person (he, that (masculine))

Words meanings and morphology

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

From anya + thā(l) suffix

वर्तमानस्य (vartamānasya) - of one who is existing, of one who is behaving, of one who conducts oneself

(participle)

Genitive, masculine, singular of vartamāna

vartamāna - present, existing, being, behaving, conducting oneself

Present Active Participle

Derived from root vṛt- 'to exist, to be, to turn' with śānac suffix (middle voice meaning)

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

वृत्तिः (vṛttiḥ) - such a state of being or conduct (conduct, livelihood, state, mode of being)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - conduct, livelihood, state, mode of being, existence

From root vṛt- 'to exist, to be, to turn' + ti suffix

Root: vṛt (class 1)

प्रकल्प्यते (prakalpyate) - is not established or deemed appropriate (is established, is conceived, is considered, is deemed appropriate)

(verb)

3rd person , singular, passive, present (laṭ) of kalpayate

Present Passive

Root kḷp with prefix pra-, in passive voice, ātmanepada, 3rd person singular

Prefix: pra

Root: kḷp (class 10)

कर्मणा (karmaṇā) - by action, by deed, by work (karma)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual action, consequence of action (karma)

From root kṛ 'to do' + manin suffix

Root: kṛ (class 8)

व्यज्यते (vyajyate) - is revealed, is manifested, is expressed

(verb)

3rd person , singular, passive, present (laṭ) of vyajyate

Present Passive

Root añj- with prefix vi-, in passive voice, ātmanepada, 3rd person singular

Prefix: vi

Root: añj (class 7)

धर्मः (dharmaḥ) - one's intrinsic nature or natural law (intrinsic nature (dharma), natural law, constitution, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - intrinsic nature, natural law, constitution, righteousness, duty, virtue (dharma)

From root dhṛ 'to hold, to support' + man suffix

Root: dhṛ (class 1)

यथा (yathā) - just as, as, according to

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

श्वा (śvā) - a dog

(noun)

Nominative, masculine, singular of śvan

śvan - dog

तथा (tathā) - so too, in that manner, thus

(indeclinable)

From tad + thā(l) suffix

एव (eva) - indeed, only, just, certainly

(indeclinable)

सः (saḥ) - that person (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it