महाभारतः mahābhārataḥ - book-12, chapter-65, verse-5

सामान्यार्थे व्यवहारे प्रवृत्ते प्रियाप्रिये वर्जयन्नेव यत्नात् ।
चातुर्वर्ण्यस्थापनात्पालनाच्च तैस्तैर्योगैर्नियमैरौरसैश्च ॥५॥

5. sāmānyārthe vyavahāre pravṛtte; priyāpriye varjayanneva yatnāt ,
cāturvarṇyasthāpanātpālanācca; taistairyogairniyamairaurasaiśca.

5. sāmānyārthe vyavahāre pravṛtte
priyāpriye varjayan eva yatnāt
cāturvarṇyasthāpanāt pālanāt ca taiḥ
taiḥ yogaiḥ niyamaiḥ aurasaiḥ ca

5. Sāmānyārthe vyavahāre pravṛtte,
yatnāt priyāpriye varjayan eva,
cāturvarṇyasthāpanāt pālanāt ca,
taiḥ taiḥ yogaiḥ,
niyamaiḥ ca aurasaiḥ ca (kāryam kuruyāt).

5. When engaging in public administration concerning general affairs, one should diligently avoid personal likes and dislikes. (This is accomplished) through the establishment and protection of the four social orders (varṇa), and by employing various methods (yoga), regulations, and one's own legitimate sons.

Words meanings summery:

• सामान्यार्थे (sāmānyārthe) - in general matters, in matters of common interest

• व्यवहारे (vyavahāre) - in public administration (in conduct, in administration, in dealings, in legal practice)

• प्रवृत्ते (pravṛtte) - when engaging (in administration) (when engaged, when active, when begun, when manifested)

• प्रियाप्रिये (priyāpriye) - likes and dislikes, agreeable and disagreeable things

• वर्जयन् (varjayan) - avoiding, abandoning, leaving aside

• एव (eva) - indeed, only, just, certainly

• यत्नात् (yatnāt) - from effort, with diligence, carefully

• चातुर्वर्ण्यस्थापनात् (cāturvarṇyasthāpanāt) - from the establishment of the four social orders (varṇa)

• पालनात् (pālanāt) - from protection, from maintenance

• च (ca) - and, also

• तैः (taiḥ) - by those (instrumental plural masculine/neuter)

• तैः (taiḥ) - by those (emphasizing variety or different kinds)

• योगैः (yogaiḥ) - by applications, by practices, by means, by disciplines (yoga)

• नियमैः (niyamaiḥ) - by rules, by restraints, by regulations

• औरसैः (aurasaiḥ) - by one's own legitimate sons/offspring (implying succession and continuity of rule) (by legitimate sons, by one's own offspring, by those born of the body)

• च (ca) - and, also

Words meanings and morphology

सामान्यार्थे (sāmānyārthe) - in general matters, in matters of common interest

(noun)

Locative, masculine, singular of sāmānyārtha

sāmānyārtha - general purpose, common interest, general meaning

Compound type : tatpurusha (sāmānya+artha)

• sāmānya – common, general, ordinary
  adjective (neuter)
• artha – purpose, meaning, object, wealth, matter
  noun (masculine)
  Root: arth (class 10)

व्यवहारे (vyavahāre) - in public administration (in conduct, in administration, in dealings, in legal practice)

(noun)

Locative, masculine, singular of vyavahāra

vyavahāra - conduct, administration, transaction, legal practice, usage

Prefixes: vi+ava

Root: hṛ (class 1)

प्रवृत्ते (pravṛtte) - when engaging (in administration) (when engaged, when active, when begun, when manifested)

(adjective)

Locative, masculine, singular of pravṛtta

pravṛtta - engaged, active, begun, manifested

Past Passive Participle

Past Passive Participle of pra-vṛt (to turn towards, engage in)

Prefix: pra

Root: vṛt (class 1)

प्रियाप्रिये (priyāpriye) - likes and dislikes, agreeable and disagreeable things

(noun)

Accusative, neuter, dual of priyāpriya

priyāpriya - likes and dislikes, agreeable and disagreeable things

Compound type : dvandva (priya+apriya)

• priya – dear, agreeable, beloved, liked
  adjective (neuter)
• apriya – disagreeable, disliked, unpleasant
  adjective (neuter)
  Prefix: a

वर्जयन् (varjayan) - avoiding, abandoning, leaving aside

(adjective)

Nominative, masculine, singular of varjayant

varjayant - avoiding, abandoning, leaving aside

Present Active Participle

Present Active Participle from root vṛj (to avoid)

Root: vṛj (class 1)

एव (eva) - indeed, only, just, certainly

(indeclinable)

यत्नात् (yatnāt) - from effort, with diligence, carefully

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, diligence, care

Root: yat (class 1)

चातुर्वर्ण्यस्थापनात् (cāturvarṇyasthāpanāt) - from the establishment of the four social orders (varṇa)

(noun)

Ablative, neuter, singular of cāturvarṇyasthāpana

cāturvarṇyasthāpana - establishment of the four social orders

Compound type : tatpurusha (cāturvarṇya+sthāpana)

• cāturvarṇya – the system of four social orders (Brāhmaṇa, Kṣatriya, Vaiśya, Śūdra)
  noun (neuter)
• sthāpana – establishing, fixing, founding
  noun (neuter)
  Root: sthā (class 1)

पालनात् (pālanāt) - from protection, from maintenance

(noun)

Ablative, neuter, singular of pālana

pālana - protection, guarding, nurturing, maintenance

Root: pāl (class 10)

च (ca) - and, also

(indeclinable)

तैः (taiḥ) - by those (instrumental plural masculine/neuter)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

तैः (taiḥ) - by those (emphasizing variety or different kinds)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

योगैः (yogaiḥ) - by applications, by practices, by means, by disciplines (yoga)

(noun)

Instrumental, masculine, plural of yoga

yoga - union, connection, application, practice, discipline, means, effort

Root: yuj (class 7)

नियमैः (niyamaiḥ) - by rules, by restraints, by regulations

(noun)

Instrumental, masculine, plural of niyama

niyama - restraint, rule, regulation, definite purpose

Prefix: ni

Root: yam (class 1)

औरसैः (aurasaiḥ) - by one's own legitimate sons/offspring (implying succession and continuity of rule) (by legitimate sons, by one's own offspring, by those born of the body)

(adjective)

Instrumental, masculine, plural of aurasa

aurasa - born of one's own body, legitimate (son), own

च (ca) - and, also

(indeclinable)