महाभारतः mahābhārataḥ - book-12, chapter-25, verse-4

अरण्ये दुःखवसतिरनुभूता तपस्विभिः ।
दुःखस्यान्ते नरव्याघ्राः सुखं त्वनुभवन्त्विमे ॥४॥

4. araṇye duḥkhavasatiranubhūtā tapasvibhiḥ ,
duḥkhasyānte naravyāghrāḥ sukhaṁ tvanubhavantvime.

4. araṇye duḥkhavasatiḥ anubhūtā tapasvibhiḥ duḥkhasya
ante naravyāghrāḥ sukham tu anubhavantu ime

4. tapasvibhiḥ araṇye duḥkhavasatiḥ anubhūtā.
naravyāghrāḥ,
duḥkhasya ante tu ime sukham anubhavantu.

4. A difficult life in the forest was endured by these ascetics (tapasvibhiḥ). But now, at the end of that suffering, O tigers among men (naravyāghrāḥ), may they indeed experience happiness!

Words meanings summery:

• अरण्ये (araṇye) - in the forest, in the wilderness

• दुःखवसतिः (duḥkhavasatiḥ) - painful dwelling, difficult stay

• अनुभूता (anubhūtā) - experienced, undergone

• तपस्विभिः (tapasvibhiḥ) - by the Pāṇḍava brothers during their exile. (by the ascetics, by those practicing austerities (tapas))

• दुःखस्य (duḥkhasya) - of suffering, of misery

• अन्ते (ante) - at the end, in the end

• नरव्याघ्राः (naravyāghrāḥ) - O Yudhishthira and his brothers. (O tigers among men)

• सुखम् (sukham) - happiness, comfort

• तु (tu) - but, indeed, on the other hand

• अनुभवन्तु (anubhavantu) - may they experience, let them feel

• इमे (ime) - these Pāṇḍava brothers. (these)

Words meanings and morphology

अरण्ये (araṇye) - in the forest, in the wilderness

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness

दुःखवसतिः (duḥkhavasatiḥ) - painful dwelling, difficult stay

(noun)

Nominative, feminine, singular of duḥkhavasati

duḥkhavasati - painful dwelling, miserable residence

Compound type : tatpuruṣa (duḥkha+vasati)

• duḥkha – suffering, pain, misery
  noun (neuter)
• vasati – dwelling, residence, stay
  noun (feminine)
  Root: vas (class 1)

Note: Subject of the passive verb 'anubhūtā'.

अनुभूता (anubhūtā) - experienced, undergone

(participle)

Nominative, feminine, singular of anubhūta

anubhūta - experienced, felt, undergone

Past Passive Participle

Derived from root 'bhū' (to be, become) with prefix 'anu' and suffix '-kta'

Prefix: anu

Root: bhū (class 1)

Note: Agrees with 'duḥkhavasatiḥ'.

तपस्विभिः (tapasvibhiḥ) - by the Pāṇḍava brothers during their exile. (by the ascetics, by those practicing austerities (tapas))

(adjective)

Instrumental, masculine, plural of tapasvin

tapasvin - ascetic, hermit, one who performs austerities (tapas)

Derived from 'tapas' with the possessive suffix '-vin'

Note: Agent of the passive participle 'anubhūtā'.

दुःखस्य (duḥkhasya) - of suffering, of misery

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Possessive modifying 'ante'.

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

नरव्याघ्राः (naravyāghrāḥ) - O Yudhishthira and his brothers. (O tigers among men)

(noun)

Vocative, masculine, plural of naravyāghra

naravyāghra - tiger among men, pre-eminent man (an epithet of a great warrior/hero)

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Refers to the Pāṇḍavas.

सुखम् (sukham) - happiness, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure

Note: Direct object of 'anubhavantu'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Conjunction indicating contrast or emphasis.

अनुभवन्तु (anubhavantu) - may they experience, let them feel

(verb)

3rd person , plural, active, imperative (loṭ) of anubhū

Derived from root 'bhū' (to be, become) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

इमे (ime) - these Pāṇḍava brothers. (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Subject of 'anubhavantu'.