महाभारतः mahābhārataḥ - book-12, chapter-25, verse-25

संत्यक्तात्मा समरेष्वाततायी शस्त्रैश्छिन्नो दस्युभिरर्द्यमानः ।
अश्वग्रीवः कर्मशीलो महात्मा संसिद्धात्मा मोदते देवलोके ॥२५॥

25. saṁtyaktātmā samareṣvātatāyī; śastraiśchinno dasyubhirardyamānaḥ ,
aśvagrīvaḥ karmaśīlo mahātmā; saṁsiddhātmā modate devaloke.

25. saṃtyakta ātmā samareṣu ātatāyī
śastraiḥ chinnaḥ dasyubhiḥ ardyamānaḥ
| aśvagrīvaḥ karmaśīlaḥ mahātmā
saṃsiddha ātmā modate devaloke

25. saṃtyaktātmā samareṣu ātatāyī
śastraiḥ chinnaḥ dasyubhiḥ ardyamānaḥ
karmaśīlaḥ mahātmā saṃsiddhātmā
aśvagrīvaḥ devaloke modate

25. Aśvagrīva (Hayagrīva), who sacrificed his life (ātman) in battles, who was an aggressor (against enemies), cut by weapons, and assailed by foes; that great-souled (mahātman) hero, diligent in action (karma) and whose self (ātman) is perfected, rejoices in the world of gods.

Words meanings summery:

• संत्यक्त आत्मा (saṁtyakta ātmā) - one who has abandoned his self (ātman), sacrificed his life (ātman)

• समरेषु (samareṣu) - in battles

• आततायी (ātatāyī) - assailant, aggressor, one who attacks

• शस्त्रैः (śastraiḥ) - by weapons

• छिन्नः (chinnaḥ) - cut, pierced, wounded

• दस्युभिः (dasyubhiḥ) - by robbers, by enemies

• अर्द्यमानः (ardyamānaḥ) - being tormented, being attacked

• अश्वग्रीवः (aśvagrīvaḥ) - Aśvagrīva (Hayagrīva)

• कर्मशीलः (karmaśīlaḥ) - diligent in action (karma), of active nature

• महात्मा (mahātmā) - great-souled, noble (mahātman)

• संसिद्ध आत्मा (saṁsiddha ātmā) - one whose self (ātman) is perfected, one who has attained perfection

• मोदते (modate) - rejoices, delights

• देवलोके (devaloke) - in the world of gods, in heaven

Words meanings and morphology

संत्यक्त आत्मा (saṁtyakta ātmā) - one who has abandoned his self (ātman), sacrificed his life (ātman)

(noun)

Nominative, masculine, singular of saṃtyaktātman

saṁtyaktātman - one whose self (ātman) is sacrificed or given up

Compound type : bahuvrihi (saṃtyakta+ātman)

• saṃtyakta – abandoned, given up
  participle (masculine)
  Past Passive Participle
  Prefix: sam
  Root: tyaj (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Used as an adjective/noun

समरेषु (samareṣu) - in battles

(noun)

Locative, masculine, plural of samara

samara - battle, war, combat

आततायी (ātatāyī) - assailant, aggressor, one who attacks

(noun)

Nominative, masculine, singular of ātatāyin

ātatāyin - aggressor, assailant, one who attacks

Note: Used as an adjective/noun

शस्त्रैः (śastraiḥ) - by weapons

(noun)

Instrumental, neuter, plural of śastra

śastra - weapon, sword

छिन्नः (chinnaḥ) - cut, pierced, wounded

(participle)

Nominative, masculine, singular of chinna

chinna - cut, broken, pierced

Past Passive Participle

From root 'chid'.

Root: chid (class 7)

Note: Used as an adjective/noun

दस्युभिः (dasyubhiḥ) - by robbers, by enemies

(noun)

Instrumental, masculine, plural of dasyu

dasyu - robber, foe, enemy

अर्द्यमानः (ardyamānaḥ) - being tormented, being attacked

(participle)

Nominative, masculine, singular of ard

ard - to torment, to pain, to afflict

Root: ard (class 1)

Note: Present passive participle (ātmanepada)

अश्वग्रीवः (aśvagrīvaḥ) - Aśvagrīva (Hayagrīva)

(proper noun)

Nominative, masculine, singular of aśvagrīva

aśvagrīva - Aśvagrīva (lit. 'horse-necked', name of a king or deity)

कर्मशीलः (karmaśīlaḥ) - diligent in action (karma), of active nature

(adjective)

Nominative, masculine, singular of karmaśīla

karmaśīla - diligent in action (karma), active, zealous

Compound type : tatpurusha (karman+śīla)

• karman – action, deed (karma)
  noun (neuter)
  Root: kṛ (class 8)
• śīla – disposition, nature, habit, character
  noun (masculine/neuter)

Note: Used as an adjective/noun

महात्मा (mahātmā) - great-souled, noble (mahātman)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, a great person (mahātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Used as an adjective/noun

संसिद्ध आत्मा (saṁsiddha ātmā) - one whose self (ātman) is perfected, one who has attained perfection

(noun)

Nominative, masculine, singular of saṃsiddhātman

saṁsiddhātman - one whose self (ātman) is perfected or accomplished

Compound type : bahuvrihi (saṃsiddha+ātman)

• saṃsiddha – perfected, accomplished
  participle (masculine)
  Past Passive Participle
  Prefix: sam
  Root: sidh (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Used as an adjective/noun

मोदते (modate) - rejoices, delights

(verb)

3rd person , singular, middle, present (laṭ) of mud

Root: mud (class 1)

Note: Ātmanepada ending

देवलोके (devaloke) - in the world of gods, in heaven

(noun)

Locative, masculine, singular of devaloka

devaloka - world of gods, heaven

Compound type : tatpurusha (deva+loka)

• deva – god, deity
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)