महाभारतः mahābhārataḥ - book-12, chapter-25, verse-30

विद्वांस्त्यागी श्रद्दधानः कृतज्ञस्त्यक्त्वा लोकं मानुषं कर्म कृत्वा ।
मेधाविनां विदुषां संमतानां तनुत्यजां लोकमाक्रम्य राजा ॥३०॥

30. vidvāṁstyāgī śraddadhānaḥ kṛtajña;styaktvā lokaṁ mānuṣaṁ karma kṛtvā ,
medhāvināṁ viduṣāṁ saṁmatānāṁ; tanutyajāṁ lokamākramya rājā.

30. vidvān tyāgī śraddadhānaḥ kṛtajñaḥ
tyaktvā lokam mānuṣam karma
kṛtvā medhāvinām viduṣām saṃmatānām
tanutyajām lokam ākramya rājā

30. rājā vidvān tyāgī śraddadhānaḥ
kṛtajñaḥ mānuṣam lokam tyaktvā
karma kṛtvā medhāvinām viduṣām
saṃmatānām tanutyajām lokam ākramya

30. A learned, sacrificing, faithful (śraddhā-filled), and grateful king, having performed his human duties (karma) and departed from this world, takes possession of the realm of the intelligent, the wise, the respected, and those who have shed their bodies.

Words meanings summery:

• विद्वान् (vidvān) - learned, wise, knowing

• त्यागी (tyāgī) - renunciant, sacrificer, one who abandons

• श्रद्दधानः (śraddadhānaḥ) - faithful, believing, having faith (śraddhā)

• कृतज्ञः (kṛtajñaḥ) - grateful, thankful, acknowledging kindness

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• लोकम् (lokam) - world, realm, people

• मानुषम् (mānuṣam) - human, pertaining to humans

• कर्म (karma) - action, deed, ritual, duty (karma)

• कृत्वा (kṛtvā) - having done, having performed, having made

• मेधाविनाम् (medhāvinām) - of the intelligent, of the wise

• विदुषाम् (viduṣām) - of the learned, of the knowing ones

• संमतानाम् (saṁmatānām) - of the respected, of the esteemed

• तनुत्यजाम् (tanutyajām) - of those who have given up their bodies, of the deceased

• लोकम् (lokam) - world, realm

• आक्रम्य (ākramya) - having reached, having conquered, having taken possession of

• राजा (rājā) - king, ruler

Words meanings and morphology

विद्वान् (vidvān) - learned, wise, knowing

(adjective)

Nominative, masculine, singular of vidvat

vidvat - learned, wise person; knowing

Present Active Participle

Derived from root √vid (to know) + śatṛ suffix.

Root: vid (class 2)

त्यागी (tyāgī) - renunciant, sacrificer, one who abandons

(adjective)

Nominative, masculine, singular of tyāgin

tyāgin - one who abandons, gives up, renunciant

श्रद्दधानः (śraddadhānaḥ) - faithful, believing, having faith (śraddhā)

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - faithful, believing; diligent

Present Middle Participle

From śrad-dhā (to place faith in) + śānac suffix.

Prefix: śrad

Root: dhā

कृतज्ञः (kṛtajñaḥ) - grateful, thankful, acknowledging kindness

(adjective)

Nominative, masculine, singular of kṛtajña

kṛtajña - grateful, knowing what has been done

Compound type : tatpurusha (kṛta+jña)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)
• jña – knowing, knower
  adjective (masculine)
  Root: jñā (class 9)

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (Gerund)

From root √tyaj (to abandon) + ktvā suffix.

Root: tyaj (class 1)

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people

मानुषम् (mānuṣam) - human, pertaining to humans

(adjective)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, mortal; a man

कर्म (karma) - action, deed, ritual, duty (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, duty, fate

Root: kṛ (class 8)

कृत्वा (kṛtvā) - having done, having performed, having made

(indeclinable)

Absolutive (Gerund)

From root √kṛ (to do, make) + ktvā suffix.

Root: kṛ (class 8)

मेधाविनाम् (medhāvinām) - of the intelligent, of the wise

(adjective)

Genitive, masculine, plural of medhāvin

medhāvin - intelligent, sagacious, wise

विदुषाम् (viduṣām) - of the learned, of the knowing ones

(adjective)

Genitive, masculine, plural of vidvat

vidvat - learned, wise; knowing

Present Active Participle

Derived from root √vid (to know) + śatṛ suffix.

Root: vid (class 2)

संमतानाम् (saṁmatānām) - of the respected, of the esteemed

(adjective)

Genitive, masculine, plural of saṃmata

saṁmata - esteemed, respected, approved; agreed upon

Past Passive Participle

From root √man (to think) with prefix sam- + kta suffix.

Prefix: sam

Root: man (class 4)

तनुत्यजाम् (tanutyajām) - of those who have given up their bodies, of the deceased

(adjective)

Genitive, masculine, plural of tanutyaj

tanutyaj - one who gives up the body, dying, deceased

Compound type : upapada tatpurusha (tanu+tyaj)

• tanu – body, person
  noun (feminine)
• tyaj – abandoning, giving up
  adjective (masculine)
  Agent noun from √tyaj.
  Root: tyaj (class 1)

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people

आक्रम्य (ākramya) - having reached, having conquered, having taken possession of

(indeclinable)

Absolutive (Gerund)

From root √kram (to step, go) with prefix ā- + lyap suffix (used when verb has prefix).

Prefix: ā

Root: kram (class 1)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince