महाभारतः mahābhārataḥ - book-12, chapter-25, verse-31

सम्यग्वेदान्प्राप्य शास्त्राण्यधीत्य सम्यग्राष्ट्रं पालयित्वा महात्मा ।
चातुर्वर्ण्यं स्थापयित्वा स्वधर्मे वाजिग्रीवो मोदते देवलोके ॥३१॥

31. samyagvedānprāpya śāstrāṇyadhītya; samyagrāṣṭraṁ pālayitvā mahātmā ,
cāturvarṇyaṁ sthāpayitvā svadharme; vājigrīvo modate devaloke.

31. samyak vedān prāpya śāstrāṇi
adhītya samyak rāṣṭram pālayitvā
mahātmā cāturvarṇyam sthāpayitvā
svadharme vājigrīvaḥ modate devaloke

31. mahātmā vājigrīvaḥ samyak vedān
prāpya śāstrāṇi adhītya samyak
rāṣṭram pālayitvā cāturvarṇyam
svadharme sthāpayitvā devaloke modate

31. Having properly mastered the Vedas (Veda) and studied the scriptures, and having well governed the kingdom, the great-souled (mahātmā) Vājigrīva, after establishing the four social orders (varṇa) in their respective natural law (svadharma), rejoices in the world of the gods.

Words meanings summery:

• सम्यक् (samyak) - properly, completely, well, truly

• वेदान् (vedān) - the Vedas

• प्राप्य (prāpya) - having obtained, having reached, having mastered

• शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

• अधीत्य (adhītya) - having studied, having learned

• सम्यक् (samyak) - properly, well

• राष्ट्रम् (rāṣṭram) - kingdom, state, realm

• पालयित्वा (pālayitvā) - having protected, having governed, having ruled

• महात्मा (mahātmā) - great-souled, noble, magnanimous (ātman)

• चातुर्वर्ण्यम् (cāturvarṇyam) - the system of four classes (varṇa), the four social orders

• स्थापयित्वा (sthāpayitvā) - having established, having caused to stand

• स्वधर्मे (svadharme) - in one's own natural law (svadharma), in one's proper duty

• वाजिग्रीवः (vājigrīvaḥ) - Vājigrīva (a king or heroic figure) (Vājigrīva)

• मोदते (modate) - rejoices, delights, is happy

• देवलोके (devaloke) - in the world of the gods, in heaven

Words meanings and morphology

सम्यक् (samyak) - properly, completely, well, truly

(indeclinable)

Present Participle

Prefix: sam

Root: añc (class 1)

वेदान् (vedān) - the Vedas

(proper noun)

Accusative, masculine, plural of veda

veda - Veda (sacred knowledge); knowledge

Root: vid (class 2)

प्राप्य (prāpya) - having obtained, having reached, having mastered

(indeclinable)

Absolutive (Gerund)

From root √āp (to obtain) with prefix pra- + lyap suffix.

Prefix: pra

Root: āp (class 5)

शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

(noun)

Accusative, neuter, plural of śāstra

śāstra - sacred book, scripture, science, rule, treatise

Root: śās (class 2)

अधीत्य (adhītya) - having studied, having learned

(indeclinable)

Absolutive (Gerund)

From root √i (to go) with prefix adhi- + lyap suffix.

Prefix: adhi

Root: i (class 2)

सम्यक् (samyak) - properly, well

(indeclinable)

Present Participle

Prefix: sam

Root: añc (class 1)

राष्ट्रम् (rāṣṭram) - kingdom, state, realm

(noun)

Accusative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, country, realm

पालयित्वा (pālayitvā) - having protected, having governed, having ruled

(indeclinable)

Absolutive (Gerund)

From causative of root √pā (to protect) + ktvā suffix.

Root: pā (class 2)

महात्मा (mahātmā) - great-souled, noble, magnanimous (ātman)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble; a great person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

चातुर्वर्ण्यम् (cāturvarṇyam) - the system of four classes (varṇa), the four social orders

(noun)

Accusative, neuter, singular of cāturvarṇya

cāturvarṇya - the four classes (brāhmaṇa, kṣatriya, vaiśya, śūdra)

Compound type : tatpurusha (catur+varṇya)

• catur – four
  numeral
• varṇya – related to class/color (varṇa)
  adjective (neuter)

स्थापयित्वा (sthāpayitvā) - having established, having caused to stand

(indeclinable)

Absolutive (Gerund)

From causative of root √sthā (to stand) + ktvā suffix.

Root: sthā (class 1)

स्वधर्मे (svadharme) - in one's own natural law (svadharma), in one's proper duty

(noun)

Locative, masculine, singular of svadharma

svadharma - one's own duty, intrinsic nature, natural law (dharma)

Compound type : tatpurusha (sva+dharma)

• sva – one's own
  pronoun
• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)

वाजिग्रीवः (vājigrīvaḥ) - Vājigrīva (a king or heroic figure) (Vājigrīva)

(proper noun)

Nominative, masculine, singular of vājigrīva

vājigrīva - having a horse's neck; name of a divine being or hero

Compound type : bahuvrihi (vājin+grīva)

• vājin – horse, strong, swift
  noun (masculine)
• grīva – neck
  noun (feminine)

मोदते (modate) - rejoices, delights, is happy

(verb)

3rd person , singular, middle, present (laṭ) of mod

Root: mud (class 1)

देवलोके (devaloke) - in the world of the gods, in heaven

(noun)

Locative, masculine, singular of devaloka

devaloka - world of the gods, heaven

Compound type : tatpurusha (deva+loka)

• deva – god, deity
  noun (masculine)
• loka – world, realm
  noun (masculine)