महाभारतः mahābhārataḥ - book-12, chapter-25, verse-29

दैवीं सिद्धिं मानुषीं दण्डनीतिं योगन्यायैः पालयित्वा महीं च ।
तस्माद्राजा धर्मशीलो महात्मा हयग्रीवो मोदते स्वर्गलोके ॥२९॥

29. daivīṁ siddhiṁ mānuṣīṁ daṇḍanītiṁ; yoganyāyaiḥ pālayitvā mahīṁ ca ,
tasmādrājā dharmaśīlo mahātmā; hayagrīvo modate svargaloke.

29. daivīm siddhim mānuṣīm daṇḍanītim
yoganyāyaiḥ pālayitvā mahīm
ca tasmāt rājā dharmaśīlaḥ mahātmā
hayagrīvaḥ modate svargaloke

29. tasmāt rājā hayagrīvaḥ mahātmā
dharmaśīlaḥ daivīm siddhim mānuṣīm
daṇḍanītim ca yoganyāyaiḥ
pālayitvā mahīm modate svargaloke

29. Therefore, having protected the earth and having maintained both divine accomplishments (siddhi) and human principles of governance (daṇḍanīti) through the principles of proper application (yoga) and justice (nyāya), that great-souled (mahātmā) King Hayagrīva, whose intrinsic nature (dharma) is righteousness, rejoices in the heavenly realm.

Words meanings summery:

• दैवीम् (daivīm) - divine, celestial

• सिद्धिम् (siddhim) - divine accomplishments (perfection, success, accomplishment)

• मानुषीम् (mānuṣīm) - human, pertaining to humans

• दण्डनीतिम् (daṇḍanītim) - human principles of governance (science of governance, administration of justice)

• योगन्यायैः (yoganyāyaiḥ) - by the principles of proper application (yoga) and justice (nyāya) (by means of application and justice)

• पालयित्वा (pālayitvā) - having protected (the earth), having maintained (siddhi and daṇḍanīti) (having protected, having governed, having cherished)

• महीम् (mahīm) - the earth, land

• च (ca) - and, also, moreover

• तस्मात् (tasmāt) - therefore, from that, hence

• राजा (rājā) - king, ruler

• धर्मशीलः (dharmaśīlaḥ) - whose intrinsic nature (dharma) is righteousness (whose nature is righteousness, of righteous conduct)

• महात्मा (mahātmā) - great-souled, high-minded, noble

• हयग्रीवः (hayagrīvaḥ) - Lord Hayagrīva (an incarnation of Vishnu) (having a horse's neck, Horse-necked)

• मोदते (modate) - rejoices, delights

• स्वर्गलोके (svargaloke) - in the heavenly realm, in heaven

Words meanings and morphology

दैवीम् (daivīm) - divine, celestial

(adjective)

Accusative, feminine, singular of daivī

daivī - divine, celestial, pertaining to gods

feminine form of daiva (from deva)

Root: div (class 4)

Note: Agrees with siddhim.

सिद्धिम् (siddhim) - divine accomplishments (perfection, success, accomplishment)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, success, accomplishment, attainment, power, supernatural faculty

from sidh (to succeed, accomplish)

Root: sidh (class 1)

मानुषीम् (mānuṣīm) - human, pertaining to humans

(adjective)

Accusative, feminine, singular of mānuṣī

mānuṣī - human, pertaining to humans, feminine form of mānuṣa (from man)

feminine form of mānuṣa

Root: man (class 4)

Note: Agrees with daṇḍanītim.

दण्डनीतिम् (daṇḍanītim) - human principles of governance (science of governance, administration of justice)

(noun)

Accusative, feminine, singular of daṇḍanīti

daṇḍanīti - the science of government, administration of justice, political science

Tatpurusha compound

Compound type : tatpurusha (daṇḍa+nīti)

• daṇḍa – staff, rod, punishment, scepter
  noun (masculine)
  from daṇḍ (to punish)
  Root: daṇḍ (class 10)
• nīti – conduct, policy, ethics, justice
  noun (feminine)
  from nī (to lead)
  Root: nī (class 1)

योगन्यायैः (yoganyāyaiḥ) - by the principles of proper application (yoga) and justice (nyāya) (by means of application and justice)

(noun)

Instrumental, masculine, plural of yoganyāya

yoganyāya - application and justice, proper means and logical principles

Dvandva compound

Compound type : dvandva (yoga+nyāya)

• yoga – union, connection, application, effort, spiritual discipline
  noun (masculine)
  from yuj (to join)
  Root: yuj (class 7)
• nyāya – justice, logic, rule, method
  noun (masculine)
  from ni-i (to go into)
  Prefix: ni
  Root: i (class 2)

पालयित्वा (pālayitvā) - having protected (the earth), having maintained (siddhi and daṇḍanīti) (having protected, having governed, having cherished)

(indeclinable)

Absolutive (Gerund)

Absolutive (Gerund) of pālay (causative of pā)

Root: pā (class 2)

महीम् (mahīm) - the earth, land

(noun)

Accusative, feminine, singular of mahī

mahī - the earth, land, ground

from mah (to be great)

Root: mah (class 1)

च (ca) - and, also, moreover

(indeclinable)

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Demonstrative pronoun

Note: Used adverbially, originally ablative singular.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, monarch

Root: rāj (class 1)

धर्मशीलः (dharmaśīlaḥ) - whose intrinsic nature (dharma) is righteousness (whose nature is righteousness, of righteous conduct)

(adjective)

Nominative, masculine, singular of dharmaśīla

dharmaśīla - whose nature is righteousness, of righteous conduct, virtuous

Bahuvrīhi compound

Compound type : bahuvrihi (dharma+śīla)

• dharma – righteousness, natural law, constitution, duty, virtue
  noun (masculine)
  from dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• śīla – nature, character, habit, disposition
  noun (neuter)
  from śīl (to practice, to serve)
  Root: śīl (class 1)

महात्मा (mahātmā) - great-souled, high-minded, noble

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, high-minded, noble, a great person

Bahuvrīhi compound

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: at (class 1)

हयग्रीवः (hayagrīvaḥ) - Lord Hayagrīva (an incarnation of Vishnu) (having a horse's neck, Horse-necked)

(proper noun)

Nominative, masculine, singular of hayagrīva

hayagrīva - having a horse's neck, Horse-necked, name of a particular incarnation of Vishnu

Bahuvrīhi compound

Compound type : bahuvrihi (haya+grīva)

• haya – horse
  noun (masculine)
  Root: hi (class 5)
• grīva – neck
  noun (masculine)

मोदते (modate) - rejoices, delights

(verb)

3rd person , singular, middle, present (laṭ) of mod

Present Middle

Verb in Atmanepada, present tense, 3rd person singular

Root: mud (class 1)

स्वर्गलोके (svargaloke) - in the heavenly realm, in heaven

(noun)

Locative, masculine, singular of svargaloka

svargaloka - the heavenly world, heaven, paradise

Tatpurusha compound

Compound type : tatpurusha (svarga+loka)

• svarga – heaven, paradise
  noun (masculine)
  from svar (heaven) + gam (to go)
  Root: gam (class 1)
• loka – world, realm, universe, people
  noun (masculine)
  from lok (to see)
  Root: lok (class 10)