महाभारतः mahābhārataḥ - book-12, chapter-25, verse-32

जित्वा संग्रामान्पालयित्वा प्रजाश्च सोमं पीत्वा तर्पयित्वा द्विजाग्र्यान् ।
युक्त्या दण्डं धारयित्वा प्रजानां युद्धे क्षीणो मोदते देवलोके ॥३२॥

32. jitvā saṁgrāmānpālayitvā prajāśca; somaṁ pītvā tarpayitvā dvijāgryān ,
yuktyā daṇḍaṁ dhārayitvā prajānāṁ; yuddhe kṣīṇo modate devaloke.

32. jitvā saṃgrāmān pālayitvā prajāḥ
ca somam pītvā tarpayitvā dvijāgryān
yuktyā daṇḍam dhārayitvā prajānām
yuddhe kṣīṇaḥ modate devaloke

32. saṃgrāmān jitvā prajāḥ ca pālayitvā
somam pītvā dvijāgryān tarpayitvā
yuktyā prajānām daṇḍam dhārayitvā
yuddhe kṣīṇaḥ devaloke modate

32. Having conquered battles and protected the populace, having drunk Soma and propitiated the foremost of the twice-born (dvija), and having justly administered punishment to the people, one who has perished in battle rejoices in the world of the gods.

Words meanings summery:

• जित्वा (jitvā) - having conquered, having won

• संग्रामान् (saṁgrāmān) - battles, wars, conflicts

• पालयित्वा (pālayitvā) - having protected, having governed

• प्रजाः (prajāḥ) - subjects, people, progeny

• च (ca) - and, also

• सोमम् (somam) - Soma (the sacred drink or plant)

• पीत्वा (pītvā) - having drunk

• तर्पयित्वा (tarpayitvā) - having satisfied, having propitiated, having refreshed

• द्विजाग्र्यान् (dvijāgryān) - the foremost of the twice-born (dvija), chief Brahmins

• युक्त्या (yuktyā) - by means of justice, properly, skillfully

• दण्डम् (daṇḍam) - punishment, rod, scepter

• धारयित्वा (dhārayitvā) - having wielded, having maintained, having inflicted

• प्रजानाम् (prajānām) - of the people, of the subjects

• युद्धे (yuddhe) - in battle, in war

• क्षीणः (kṣīṇaḥ) - perished, exhausted, diminished, wasted away

• मोदते (modate) - rejoices, delights

• देवलोके (devaloke) - in the world of the gods

Words meanings and morphology

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (Gerund)

From root √ji (to conquer, win) + ktvā suffix.

Root: ji (class 1)

संग्रामान् (saṁgrāmān) - battles, wars, conflicts

(noun)

Accusative, masculine, plural of saṃgrāma

saṁgrāma - battle, war, conflict

Prefix: sam

Root: gram (class 1)

पालयित्वा (pālayitvā) - having protected, having governed

(indeclinable)

Absolutive (Gerund)

From causative of root √pā (to protect) + ktvā suffix.

Root: pā (class 2)

प्रजाः (prajāḥ) - subjects, people, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, progeny, subjects, people

च (ca) - and, also

(indeclinable)

सोमम् (somam) - Soma (the sacred drink or plant)

(noun)

Accusative, masculine, singular of soma

soma - Soma (the plant, its juice, the ritual drink)

पीत्वा (pītvā) - having drunk

(indeclinable)

Absolutive (Gerund)

From root √pā (to drink) + ktvā suffix.

Root: pā (class 1)

तर्पयित्वा (tarpayitvā) - having satisfied, having propitiated, having refreshed

(indeclinable)

Absolutive (Gerund)

From causative of root √tṛp (to satisfy) + ktvā suffix.

Root: tṛp (class 4)

द्विजाग्र्यान् (dvijāgryān) - the foremost of the twice-born (dvija), chief Brahmins

(noun)

Accusative, masculine, plural of dvijāgrya

dvijāgrya - foremost of the twice-born, chief Brahmin

Compound type : tatpurusha (dvija+āgrya)

• dvija – twice-born (dvija); Brahmin, bird, tooth
  noun (masculine)
• āgrya – foremost, chief, best
  adjective (masculine)

युक्त्या (yuktyā) - by means of justice, properly, skillfully

(noun)

Instrumental, feminine, singular of yukti

yukti - connection, fitness, propriety, reason, justice, skill

Root: yuj (class 7)

दण्डम् (daṇḍam) - punishment, rod, scepter

(noun)

Accusative, masculine, singular of daṇḍa

daṇḍa - stick, rod, staff; punishment, scepter

धारयित्वा (dhārayitvā) - having wielded, having maintained, having inflicted

(indeclinable)

Absolutive (Gerund)

From causative of root √dhṛ (to hold, bear) + ktvā suffix.

Root: dhṛ (class 1)

प्रजानाम् (prajānām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, subjects, people

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (substantivized)

From root √yudh (to fight) + kta suffix.

Root: yudh (class 4)

क्षीणः (kṣīṇaḥ) - perished, exhausted, diminished, wasted away

(adjective)

Nominative, masculine, singular of kṣīṇa

kṣīṇa - wasted, diminished, perished, exhausted

Past Passive Participle

From root √kṣi (to waste, perish) + kta suffix.

Root: kṣi (class 1)

मोदते (modate) - rejoices, delights

(verb)

3rd person , singular, middle, present (laṭ) of mod

Root: mud (class 1)

देवलोके (devaloke) - in the world of the gods

(noun)

Locative, masculine, singular of devaloka

devaloka - world of the gods, heaven

Compound type : tatpurusha (deva+loka)

• deva – god, deity
  noun (masculine)
• loka – world, realm
  noun (masculine)