महाभारतः mahābhārataḥ - book-12, chapter-25, verse-10

आददानस्य च धनं निग्रहं च युधिष्ठिर ।
समानं धर्मकुशलाः स्थापयन्ति नरेश्वर ॥१०॥

10. ādadānasya ca dhanaṁ nigrahaṁ ca yudhiṣṭhira ,
samānaṁ dharmakuśalāḥ sthāpayanti nareśvara.

10. ādadānasya ca dhanam nigraham ca yudhiṣṭhira
samānam dharmakuśalāḥ sthāpayanti nareśvara

10. yudhiṣṭhira nareśvara dharmakuśalāḥ dhanam
ādadānasya ca nigraham ca samānam sthāpayanti

10. O Yudhiṣṭhira, O lord of men, those proficient in righteous conduct (dharma) establish equality regarding both the appropriation of wealth and the imposition of punishment.

Words meanings summery:

• आददानस्य (ādadānasya) - of one who takes, of one who appropriates

• च (ca) - and, also

• धनम् (dhanam) - wealth, property, riches

• निग्रहम् (nigraham) - punishment, restraint, suppression

• च (ca) - and, also

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• समानम् (samānam) - equal, same, uniform

• धर्मकुशलाः (dharmakuśalāḥ) - skilled in dharma, adept in righteous conduct

• स्थापयन्ति (sthāpayanti) - they establish, they maintain, they set up

• नरेश्वर (nareśvara) - O lord of men, O king

Words meanings and morphology

आददानस्य (ādadānasya) - of one who takes, of one who appropriates

(participle)

Genitive, masculine, singular of ādadāna

ādadāna - taking, receiving, appropriating

Present Active Participle

Derived from root dā (to give/take) with prefix ā and suffix -āna for middle voice.

Prefix: ā

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

धनम् (dhanam) - wealth, property, riches

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, property, money, riches

Root: dhā (class 3)

निग्रहम् (nigraham) - punishment, restraint, suppression

(noun)

Accusative, masculine, singular of nigraha

nigraha - restraint, suppression, punishment, control

Derived from root grah with prefix ni.

Prefix: ni

Root: grah (class 9)

च (ca) - and, also

(indeclinable)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (firm in battle)

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)

समानम् (samānam) - equal, same, uniform

(adjective)

Accusative, neuter, singular of samāna

samāna - equal, same, uniform, similar

Prefix: sam

Root: an (class 2)

Note: It functions as an adverb here, 'equally'.

धर्मकुशलाः (dharmakuśalāḥ) - skilled in dharma, adept in righteous conduct

(adjective)

Nominative, masculine, plural of dharmakuśala

dharmakuśala - skilled in dharma, adept in law/righteousness

Compound type : tatpuruṣa (dharma+kuśala)

• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• kuśala – skillful, expert, clever, auspicious
  adjective (masculine)
  Root: kuś (class 1)

स्थापयन्ति (sthāpayanti) - they establish, they maintain, they set up

(verb)

3rd person , plural, active, present (laṭ) of sthāpay

Causative form of sthā

Derived from root sthā (to stand) with causative suffix -paya.

Root: sthā (class 1)

नरेश्वर (nareśvara) - O lord of men, O king

(noun)

Vocative, masculine, singular of nareśvara

nareśvara - lord of men, king, prince

Compound type : tatpuruṣa (nara+īśvara)

• nara – man, person
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)