महाभारतः mahābhārataḥ - book-12, chapter-25, verse-27

हुत्वा तस्मिन्यज्ञवह्नावथारीन्पापान्मुक्तो राजसिंहस्तरस्वी ।
प्राणान्हुत्वा चावभृथे रणे स वाजिग्रीवो मोदते देवलोके ॥२७॥

27. hutvā tasminyajñavahnāvathārī;npāpānmukto rājasiṁhastarasvī ,
prāṇānhutvā cāvabhṛthe raṇe sa; vājigrīvo modate devaloke.

27. hutvā tasmin yajña-vahnau atha arīn
pāpān muktaḥ rāja-siṃhaḥ tarasvī
prāṇān hutvā ca avabhṛthe raṇe
saḥ vāji-grīvaḥ modate deva-loke

27. rāja-siṃhaḥ tarasvī tasmin yajña-vahnau
hutvā atha arīn pāpān muktaḥ
ca raṇe avabhṛthe prāṇān hutvā
saḥ vāji-grīvaḥ deva-loke modate

27. That mighty lion among kings, having offered oblations in that Vedic ritual (yajña) fire, and thereby freed from enemies and sins, and having moreover offered his life-breaths in battle as if it were a concluding avabhṛtha ritual, that Vājigrīva (proper noun) rejoices in the divine realm.

Words meanings summery:

• हुत्वा (hutvā) - having offered oblations (in the fire) (having offered, having sacrificed)

• तस्मिन् (tasmin) - in that (fire) (in that, to that)

• यज्ञ-वह्नौ (yajña-vahnau) - in the Vedic ritual (yajña) fire (in the Vedic ritual fire)

• अथ (atha) - then, thereby (then, now, moreover)

• अरीन् (arīn) - (from) enemies (enemies)

• पापान् (pāpān) - (from) sins (sins, evils)

• मुक्तः (muktaḥ) - freed from (enemies and sins) (freed, liberated, released)

• राज-सिंहः (rāja-siṁhaḥ) - a lion among kings (epithet for a powerful ruler) (lion among kings, a paramount king)

• तरस्वी (tarasvī) - the mighty one (mighty, powerful, swift)

• प्राणान् (prāṇān) - his life-breaths, his life (life-breaths, vital airs, lives)

• हुत्वा (hutvā) - having offered (his life-breaths) (having offered, having sacrificed)

• च (ca) - and, moreover (and, also)

• अवभृथे (avabhṛthe) - in the concluding avabhṛtha ritual (in the concluding ritual bath, in the final ritual)

• रणे (raṇe) - in battle (in battle, in war)

• सः (saḥ) - that (Vājigrīva) (he, that)

• वाजि-ग्रीवः (vāji-grīvaḥ) - Vājigrīva (a proper name for the hero) (Vājigrīva (proper noun), one with a horse's neck)

• मोदते (modate) - he rejoices (he rejoices, he delights, he is glad)

• देव-लोके (deva-loke) - in the divine realm (in the divine realm, in the world of gods)

Words meanings and morphology

हुत्वा (hutvā) - having offered oblations (in the fire) (having offered, having sacrificed)

(indeclinable)

Absolutive

formed with suffix -tvā from root hu

Root: hu (class 3)

Note: Absolutive participle.

तस्मिन् (tasmin) - in that (fire) (in that, to that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with yajña-vahnau.

यज्ञ-वह्नौ (yajña-vahnau) - in the Vedic ritual (yajña) fire (in the Vedic ritual fire)

(noun)

Locative, masculine, singular of yajña-vahni

yajña-vahni - sacrificial fire, Vedic ritual fire

Compound type : tatpurusha (yajña+vahni)

• yajña – Vedic ritual, offering, worship
  noun (masculine)
  Root: yaj (class 1)
• vahni – fire, god of fire (Agni), carrier
  noun (masculine)
  Root: vah (class 1)

अथ (atha) - then, thereby (then, now, moreover)

(indeclinable)

अरीन् (arīn) - (from) enemies (enemies)

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

Note: Used with muktaḥ to imply freedom from.

पापान् (pāpān) - (from) sins (sins, evils)

(noun)

Accusative, neuter, plural of pāpa

pāpa - sin, evil, wicked, bad deed

Note: Used with muktaḥ to imply freedom from.

मुक्तः (muktaḥ) - freed from (enemies and sins) (freed, liberated, released)

(adjective)

Nominative, masculine, singular of mukta

muc - to release, to free, to liberate

Past Passive Participle

From root muc

Root: muc (class 6)

Note: Agrees with rāja-siṃhaḥ and tarasvī.

राज-सिंहः (rāja-siṁhaḥ) - a lion among kings (epithet for a powerful ruler) (lion among kings, a paramount king)

(noun)

Nominative, masculine, singular of rāja-siṃha

rāja-siṁha - lion among kings, a powerful king, a great king

Compound type : tatpurusha (rājan+siṃha)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• siṃha – lion, chief, best among
  noun (masculine)

Note: Refers to Vājigrīva.

तरस्वी (tarasvī) - the mighty one (mighty, powerful, swift)

(adjective)

Nominative, masculine, singular of tarasvin

tarasvin - mighty, powerful, swift, strong, energetic

Note: Agrees with rāja-siṃhaḥ and saḥ Vājigrīvaḥ.

प्राणान् (prāṇān) - his life-breaths, his life (life-breaths, vital airs, lives)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit, strength

From prefix pra + root an (to breathe)

Prefix: pra

Root: an (class 2)

Note: Refers to the life force/lives offered in battle.

हुत्वा (hutvā) - having offered (his life-breaths) (having offered, having sacrificed)

(indeclinable)

Absolutive

formed with suffix -tvā from root hu

Root: hu (class 3)

Note: Absolutive participle.

च (ca) - and, moreover (and, also)

(indeclinable)

अवभृथे (avabhṛthe) - in the concluding avabhṛtha ritual (in the concluding ritual bath, in the final ritual)

(noun)

Locative, masculine, singular of avabhṛtha

avabhṛtha - concluding bath after a Vedic ritual (yajña), the end or consummation of a ritual

From prefix ava + root bhṛ

Prefix: ava

Root: bhṛ (class 1)

Note: Figuratively used here, comparing death in battle to this ritual.

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, sound

Root: raṇ (class 1)

सः (saḥ) - that (Vājigrīva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine form is saḥ

Note: Refers to Vājigrīva.

वाजि-ग्रीवः (vāji-grīvaḥ) - Vājigrīva (a proper name for the hero) (Vājigrīva (proper noun), one with a horse's neck)

(proper noun)

Nominative, masculine, singular of vāji-grīva

vāji-grīva - one with a horse's neck; (proper name) Vājigrīva

Compound type : bahuvrihi (vājin+grīvā)

• vājin – horse, swift, powerful
  noun (masculine)
• grīvā – neck
  noun (feminine)

मोदते (modate) - he rejoices (he rejoices, he delights, he is glad)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Present tense

Third person singular present middle of root mud

Root: mud (class 1)

देव-लोके (deva-loke) - in the divine realm (in the divine realm, in the world of gods)

(noun)

Locative, masculine, singular of deva-loka

deva-loka - world of gods, heaven, divine realm

Compound type : tatpurusha (deva+loka)

• deva – god, divine, heavenly
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, sphere, people
  noun (masculine)
  Root: lok (class 1)