महाभारतः mahābhārataḥ - book-12, chapter-228, verse-14

क्रमशः पार्थिवं यच्च वायव्यं खं तथा पयः ।
ज्योतिषो यत्तदैश्वर्यमहंकारस्य बुद्धितः ॥१४॥

14. kramaśaḥ pārthivaṁ yacca vāyavyaṁ khaṁ tathā payaḥ ,
jyotiṣo yattadaiśvaryamahaṁkārasya buddhitaḥ.

14. kramaśaḥ pārthivam yat ca vāyavyam kham tathā payaḥ
jyotiṣaḥ yat tat aiśvaryam ahaṅkārasya buddhitaḥ

14. kramaśaḥ yat ca pārthivam vāyavyam kham tathā payaḥ
tathā jyotiṣaḥ ahaṅkārasya buddhitaḥ yat tat aiśvaryam

14. Successively, that which is earthly, and aerial, space, and water [manifests]. Likewise, that dominion of light, of ego (ahaṅkāra), and originating from the intellect [also manifests successively].

Words meanings summery:

• क्रमशः (kramaśaḥ) - in a successive manner (successively, gradually, in order)

• पार्थिवम् (pārthivam) - that which belongs to or is related to the element earth (earthly, terrestrial, relating to earth; an earthly being)

• यत् (yat) - that which (refers to the element) (which, what, that (relative pronoun))

• च (ca) - and (and, also)

• वायव्यम् (vāyavyam) - that which belongs to or is related to the element air (aerial, relating to wind/air)

• खम् (kham) - the element space (ākāśa) (sky, atmosphere, space, ether)

• तथा (tathā) - and, likewise (thus, so, likewise, and)

• पयः (payaḥ) - the element water (water, milk, fluid)

• ज्योतिषः (jyotiṣaḥ) - of the element light/fire (of light, of a luminary, of fire)

• यत् (yat) - that which (refers to 'aiśvaryam') (which, what, that (relative pronoun))

• तत् (tat) - that (refers to 'aiśvaryam') (that (demonstrative/correlative pronoun))

• ऐश्वर्यम् (aiśvaryam) - the inherent power or dominion (dominion, sovereignty, power, supreme power, majesty)

• अहङ्कारस्य (ahaṅkārasya) - of the principle of ego (ahaṅkāra) (of ego, of egotism, of self-consciousness)

• बुद्धितः (buddhitaḥ) - originating from or pertaining to the intellect (from intellect, by intellect)

Words meanings and morphology

क्रमशः (kramaśaḥ) - in a successive manner (successively, gradually, in order)

(indeclinable)

suffix -śaḥ added to krama

पार्थिवम् (pārthivam) - that which belongs to or is related to the element earth (earthly, terrestrial, relating to earth; an earthly being)

(adjective)

neuter, singular of pārthiva

pārthiva - earthly, terrestrial, relating to earth; an earthly being

derived from pṛthivī (earth) with suffix -a

Note: Acts as a substantive here, 'that which is earthly'.

यत् (yat) - that which (refers to the element) (which, what, that (relative pronoun))

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

च (ca) - and (and, also)

(indeclinable)

वायव्यम् (vāyavyam) - that which belongs to or is related to the element air (aerial, relating to wind/air)

(adjective)

neuter, singular of vāyavya

vāyavya - aerial, relating to wind/air

derived from vāyu (wind) with suffix -ya

Note: Acts as a substantive here, 'that which is aerial'.

खम् (kham) - the element space (ākāśa) (sky, atmosphere, space, ether)

(noun)

neuter, singular of kha

kha - sky, atmosphere, space, ether

तथा (tathā) - and, likewise (thus, so, likewise, and)

(indeclinable)

पयः (payaḥ) - the element water (water, milk, fluid)

(noun)

neuter, singular of payas

payas - water, milk, fluid

ज्योतिषः (jyotiṣaḥ) - of the element light/fire (of light, of a luminary, of fire)

(noun)

neuter, singular of jyotis

jyotis - light, luminary, fire, star

Note: In context, it is a genitive of possession, 'of light'.

यत् (yat) - that which (refers to 'aiśvaryam') (which, what, that (relative pronoun))

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that (refers to 'aiśvaryam') (that (demonstrative/correlative pronoun))

(pronoun)

neuter, singular of tad

tad - that (demonstrative/correlative pronoun)

Note: Correlative to 'yat'.

ऐश्वर्यम् (aiśvaryam) - the inherent power or dominion (dominion, sovereignty, power, supreme power, majesty)

(noun)

neuter, singular of aiśvarya

aiśvarya - dominion, sovereignty, power, supreme power, majesty

derived from īśvara

अहङ्कारस्य (ahaṅkārasya) - of the principle of ego (ahaṅkāra) (of ego, of egotism, of self-consciousness)

(noun)

Genitive, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egotism, self-consciousness, I-maker

compound of aham (I) and kāra (maker)

Compound type : tatpurusha (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doing, action
  noun (masculine)
  Root: kṛ (class 8)

बुद्धितः (buddhitaḥ) - originating from or pertaining to the intellect (from intellect, by intellect)

(noun)

Ablative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

derived from root budh

Root: budh (class 1)

Note: The suffix -taḥ can form an ablative adverb, here indicating origin.