महाभारतः mahābhārataḥ - book-12, chapter-228, verse-32

द्वावात्मानौ च वेदेषु विषयेषु च रज्यतः ।
विषयात्प्रतिसंहारः सांख्यानां सिद्धिलक्षणम् ॥३२॥

32. dvāvātmānau ca vedeṣu viṣayeṣu ca rajyataḥ ,
viṣayātpratisaṁhāraḥ sāṁkhyānāṁ siddhilakṣaṇam.

32. dvau ātmānau ca vedeṣu viṣayeṣu ca rajyataḥ
viṣayāt pratisaṃhāraḥ sāṃkhyānām siddhilakṣaṇam

32. ca vedeṣu dvau ātmānau ca viṣayeṣu rajyataḥ
viṣayāt pratisaṃhāraḥ sāṃkhyānām siddhilakṣaṇam

32. Two selves (ātman) in the Vedas become attached to worldly objects. For the Sāṃkhyas, withdrawal (pratisaṃhāra) from such objects is the mark of perfection.

Words meanings summery:

• द्वौ (dvau) - two

• आत्मानौ (ātmānau) - two individual selves (ātman) (two selves, two souls, two spirits)

• च (ca) - and, also, moreover

• वेदेषु (vedeṣu) - in the Vedas, among the Vedas

• विषयेषु (viṣayeṣu) - in objects of sense, in worldly matters, in affairs

• च (ca) - and, also, moreover

• रज्यतः (rajyataḥ) - they become attached, they delight in, they are colored (dual)

• विषयात् (viṣayāt) - from objects of sense, from worldly matters

• प्रतिसंहारः (pratisaṁhāraḥ) - withdrawal, reabsorption, dissolution, destruction

• सांख्यानाम् (sāṁkhyānām) - of the Sāṃkhyas, for the Sāṃkhyas (followers of Sāṃkhya philosophy)

• सिद्धिलक्षणम् (siddhilakṣaṇam) - the characteristic of perfection, the mark of attainment

Words meanings and morphology

द्वौ (dvau) - two

(numeral)

आत्मानौ (ātmānau) - two individual selves (ātman) (two selves, two souls, two spirits)

(noun)

Nominative, masculine, dual of ātman

ātman - self, soul, spirit, essential nature, breath

च (ca) - and, also, moreover

(indeclinable)

वेदेषु (vedeṣu) - in the Vedas, among the Vedas

(noun)

Locative, masculine, plural of veda

veda - sacred knowledge, the Vedas (a collection of hymns and sacred texts)

Derived from the root √vid (to know)

Root: vid (class 2)

विषयेषु (viṣayeṣu) - in objects of sense, in worldly matters, in affairs

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter, country

च (ca) - and, also, moreover

(indeclinable)

रज्यतः (rajyataḥ) - they become attached, they delight in, they are colored (dual)

(verb)

3rd person , dual, middle, present (lat) of √rañj

4th class verb, passive voice construction

Root: rañj (class 4)

विषयात् (viṣayāt) - from objects of sense, from worldly matters

(noun)

Ablative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter, country

प्रतिसंहारः (pratisaṁhāraḥ) - withdrawal, reabsorption, dissolution, destruction

(noun)

Nominative, masculine, singular of pratisaṃhāra

pratisaṁhāra - withdrawal, reabsorption, dissolution, destruction, conclusion

Derived from the root √hṛ (to take) with prefixes prati- and sam-

Prefixes: prati+sam

Root: hṛ (class 1)

सांख्यानाम् (sāṁkhyānām) - of the Sāṃkhyas, for the Sāṃkhyas (followers of Sāṃkhya philosophy)

(noun)

Genitive, masculine, plural of sāṃkhya

sāṁkhya - relating to number; rational, discriminative; a follower of the Sāṃkhya philosophy

Derived from saṃkhyā (number, enumeration)

सिद्धिलक्षणम् (siddhilakṣaṇam) - the characteristic of perfection, the mark of attainment

(noun)

neuter, singular of siddhilakṣaṇa

siddhilakṣaṇa - the characteristic of perfection/attainment, sign of success

Compound type : tatpuruṣa (siddhi+lakṣaṇa)

• siddhi – perfection, success, accomplishment, supernatural power
  noun (feminine)
  Derived from the root √sidh (to succeed, accomplish)
  Root: sidh (class 1)
• lakṣaṇa – characteristic, mark, sign, attribute
  noun (neuter)