महाभारतः mahābhārataḥ - book-12, chapter-228, verse-33

निर्ममश्चानहंकारो निर्द्वंद्वश्छिन्नसंशयः ।
नैव क्रुध्यति न द्वेष्टि नानृता भाषते गिरः ॥३३॥

33. nirmamaścānahaṁkāro nirdvaṁdvaśchinnasaṁśayaḥ ,
naiva krudhyati na dveṣṭi nānṛtā bhāṣate giraḥ.

33. nirmamaḥ ca anahaṃkāraḥ nirdvandvaḥ chinnasaṃśayaḥ
na eva krudhyati na dveṣṭi na anṛtā bhāṣate giraḥ

33. nirmamaḥ ca anahaṃkāraḥ nirdvandvaḥ chinnasaṃśayaḥ
(saḥ) na eva krudhyati na dveṣṭi na anṛtā giraḥ bhāṣate

33. One who is free from possessiveness, devoid of ego (ahaṅkāra), unaffected by dualities, and whose doubts are completely dispelled—such a person never becomes angry, nor hates, nor speaks false words.

Words meanings summery:

• निर्ममः (nirmamaḥ) - free from possessiveness, selfless, detached

• च (ca) - and, also, moreover

• अनहंकारः (anahaṁkāraḥ) - without ego, humble, devoid of pride

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, unaffected by pairs of opposites (e.g., pleasure and pain)

• छिन्नसंशयः (chinnasaṁśayaḥ) - one whose doubt is cut, with dispelled doubts, free from skepticism

• न (na) - not, no

• एव (eva) - indeed, only, just, exactly

• क्रुध्यति (krudhyati) - becomes angry, rages

• न (na) - not, no

• द्वेष्टि (dveṣṭi) - hates, dislikes, is hostile to

• न (na) - not, no

• अनृता (anṛtā) - untruthful, false

• भाषते (bhāṣate) - speaks, says, tells

• गिरः (giraḥ) - words, speech, utterances

Words meanings and morphology

निर्ममः (nirmamaḥ) - free from possessiveness, selfless, detached

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from possessiveness ('mine'), selfless, detached, independent

Compound type : bahuvrīhi (nir+mama)

• nir – without, free from, devoid of
  prefix/indeclinable
• mama – mine, my (genitive of 'I')
  pronoun

च (ca) - and, also, moreover

(indeclinable)

अनहंकारः (anahaṁkāraḥ) - without ego, humble, devoid of pride

(adjective)

Nominative, masculine, singular of anahaṃkāra

anahaṁkāra - without ego (ahaṅkāra), humble, free from self-conceit

Compound type : bahuvrīhi (an+ahaṃkāra)

• an – not, non-, un- (negative prefix)
  prefix/indeclinable
• ahaṃkāra – ego, egoism, self-conceit, the 'I-maker' faculty
  noun (masculine)

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, unaffected by pairs of opposites (e.g., pleasure and pain)

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, without conflict, unaffected by pairs of opposites

Compound type : bahuvrīhi (nir+dvandva)

• nir – without, free from, devoid of
  prefix/indeclinable
• dvandva – pair, couple, duality, conflict, opposition
  noun (neuter)

छिन्नसंशयः (chinnasaṁśayaḥ) - one whose doubt is cut, with dispelled doubts, free from skepticism

(adjective)

Nominative, masculine, singular of chinnasaṃśaya

chinnasaṁśaya - one whose doubt is cut/dispelled, free from skepticism

Compound type : bahuvrīhi (chinna+saṃśaya)

• chinna – cut, severed, broken, dispelled
  adjective
  Past Passive Participle
  Derived from the root √chid (to cut, sever, break)
  Root: chid (class 7)
• saṃśaya – doubt, uncertainty, hesitation, suspicion
  noun (masculine)
  Derived from the root √śī (to lie, to hesitate) with prefix sam-
  Prefix: sam
  Root: śī (class 2)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

क्रुध्यति (krudhyati) - becomes angry, rages

(verb)

3rd person , singular, active, present (lat) of √krudh

4th class verb (Divādi), active voice

Root: krudh (class 4)

न (na) - not, no

(indeclinable)

द्वेष्टि (dveṣṭi) - hates, dislikes, is hostile to

(verb)

3rd person , singular, active, present (lat) of √dviṣ

2nd class verb (Adādi), active voice

Root: dviṣ (class 2)

न (na) - not, no

(indeclinable)

अनृता (anṛtā) - untruthful, false

(adjective)

Accusative, feminine, plural of anṛta

anṛta - untrue, false, dishonest, unrighteous; falsehood, lie

Derived from ṛta (truth, righteousness) with negative prefix an-

Note: Agrees with 'giraḥ'

भाषते (bhāṣate) - speaks, says, tells

(verb)

3rd person , singular, middle, present (lat) of √bhāṣ

1st class verb (Bhvādi), middle voice

Root: bhāṣ (class 1)

गिरः (giraḥ) - words, speech, utterances

(noun)

Accusative, feminine, plural of gir

gir - word, speech, utterance, voice