महाभारतः mahābhārataḥ - book-12, chapter-228, verse-11

त्यागवर्त्मानुगः क्षेम्यः शौचगो ध्यानगोचरः ।
जीवयुक्तो रथो दिव्यो ब्रह्मलोके विराजते ॥११॥

11. tyāgavartmānugaḥ kṣemyaḥ śaucago dhyānagocaraḥ ,
jīvayukto ratho divyo brahmaloke virājate.

11. tyāgavartmānugaḥ kṣemyaḥ śaucagaḥ dhyānagocaraḥ
jīvayuktaḥ rathaḥ divyaḥ brahmaloke virājate

11. divyaḥ rathaḥ tyāgavartmānugaḥ kṣemyaḥ śaucagaḥ
dhyānagocaraḥ jīvayuktaḥ brahmaloke virājate

11. This divine chariot, which follows the path of renunciation, brings well-being, is associated with purity, is an object of meditation (dhyāna), and is yoked with the individual soul (jīva), shines forth in the world of Brahman (brahman).

Words meanings summery:

• त्यागवर्त्मानुगः (tyāgavartmānugaḥ) - following the path of renunciation

• क्षेम्यः (kṣemyaḥ) - conducive to well-being, auspicious, safe

• शौचगः (śaucagaḥ) - practicing purity, associated with purity

• ध्यानगोचरः (dhyānagocaraḥ) - an object of meditation (dhyāna), perceptible through meditation

• जीवयुक्तः (jīvayuktaḥ) - yoked with the individual soul (jīva), connected with life

• रथः (rathaḥ) - chariot

• दिव्यः (divyaḥ) - divine, celestial

• ब्रह्मलोके (brahmaloke) - in the world of Brahman (brahman)

• विराजते (virājate) - shines forth, is resplendent, is eminent

Words meanings and morphology

त्यागवर्त्मानुगः (tyāgavartmānugaḥ) - following the path of renunciation

(adjective)

Nominative, masculine, singular of tyāgavartmānuga

tyāgavartmānuga - one who follows the path of renunciation

Compound type : tatpuruṣa (tyāga+vartman+anuga)

• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  Root: tyaj (class 1)
• vartman – path, road, course
  noun (neuter)
  Root: vṛt (class 1)
• anuga – following, accompanying
  adjective
  Prefix: anu
  Root: gam (class 1)

क्षेम्यः (kṣemyaḥ) - conducive to well-being, auspicious, safe

(adjective)

Nominative, masculine, singular of kṣemya

kṣemya - conducive to welfare, auspicious, safe, healthy

शौचगः (śaucagaḥ) - practicing purity, associated with purity

(adjective)

Nominative, masculine, singular of śaucaga

śaucaga - going to purity, practicing purity

Compound type : tatpuruṣa (śauca+ga)

• śauca – purity, cleanliness
  noun (neuter)
• ga – going, moving, attaining
  adjective
  Root: gam (class 1)

ध्यानगोचरः (dhyānagocaraḥ) - an object of meditation (dhyāna), perceptible through meditation

(adjective)

Nominative, masculine, singular of dhyānagocara

dhyānagocara - object of meditation, accessible to meditation

Compound type : tatpuruṣa (dhyāna+gocara)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• gocara – range, scope, object, perceptible to
  noun (masculine)

जीवयुक्तः (jīvayuktaḥ) - yoked with the individual soul (jīva), connected with life

(adjective)

Nominative, masculine, singular of jīvayukta

jīvayukta - joined with the individual soul (jīva), endowed with life

Past Passive Participle

from yuj (to yoke, join)

Compound type : tatpuruṣa (jīva+yukta)

• jīva – individual soul, living being, life
  noun (masculine)
• yukta – joined, yoked, endowed with, engaged
  adjective
  Past Passive Participle
  from yuj
  Root: yuj (class 7)

रथः (rathaḥ) - chariot

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car, vehicle

दिव्यः (divyaḥ) - divine, celestial

(adjective)

Nominative, masculine, singular of divya

divya - divine, celestial, heavenly

ब्रह्मलोके (brahmaloke) - in the world of Brahman (brahman)

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world of Brahma (brahman), highest heaven

Compound type : tatpuruṣa (brahman+loka)

• brahman – the ultimate reality, supreme being, sacred word
  noun (neuter)
• loka – world, realm, sphere
  noun (masculine)

विराजते (virājate) - shines forth, is resplendent, is eminent

(verb)

3rd person , singular, middle, present (laṭ) of virāj

Prefix: vi

Root: rāj (class 1)