महाभारतः mahābhārataḥ - book-12, chapter-228, verse-21

एतेष्वपि हि जातेषु फलजातानि मे शृणु ।
जातस्य पार्थिवैश्वर्ये सृष्टिरिष्टा विधीयते ॥२१॥

21. eteṣvapi hi jāteṣu phalajātāni me śṛṇu ,
jātasya pārthivaiśvarye sṛṣṭiriṣṭā vidhīyate.

21. eteṣu api hi jāteṣu phalajātāni me śṛṇu
jātasya pārthivaiśvarye sṛṣṭiḥ iṣṭā vidhīyate

21. hi eteṣu api jāteṣu,
me phalajātāni śṛṇu.
jātasya pārthivaiśvarye iṣṭā sṛṣṭiḥ vidhīyate.

21. Indeed, even when these (forms) have appeared, listen to me concerning the categories of results. For one who is born into earthly sovereignty, a desired creation is ordained.

Words meanings summery:

• एतेषु (eteṣu) - in these (forms/states, referring to the preceding descriptions) (in these)

• अपि (api) - even (also, even, too)

• हि (hi) - indeed (indeed, certainly, for)

• जातेषु (jāteṣu) - when (these forms) have appeared (when born, when appeared, when produced)

• फलजातानि (phalajātāni) - the categories of results (of these practices/visions) (categories of fruits, various fruits, results)

• मे (me) - from me (listen from me) (to me, for me, my, from me)

• शृणु (śṛṇu) - listen (to me) (listen, hear)

• जातस्य (jātasya) - of one who is born (into a specific state) (of the born one, of what has arisen)

• पार्थिवैश्वर्ये (pārthivaiśvarye) - in (the state of) earthly sovereignty (in earthly sovereignty, in royal power, in earthly dominion)

• सृष्टिः (sṛṣṭiḥ) - a creation (of one's destiny) (creation, emanation, production)

• इष्टा (iṣṭā) - a desired (creation) (desired, wished for, beloved, worshipped)

• विधीयते (vidhīyate) - is ordained (is ordained, is performed, is arranged, is made)

Words meanings and morphology

एतेषु (eteṣu) - in these (forms/states, referring to the preceding descriptions) (in these)

(pronoun)

Locative, masculine, plural of etad

etad - this, these

Note: Referring to the forms described.

अपि (api) - even (also, even, too)

(indeclinable)

हि (hi) - indeed (indeed, certainly, for)

(indeclinable)

जातेषु (jāteṣu) - when (these forms) have appeared (when born, when appeared, when produced)

(adjective)

Locative, masculine, plural of jāta

jāta - born, produced, arisen, appeared

Past Passive Participle

Past Passive Participle of √jan 'to be born'

Root: jan (class 4)

Note: Locative absolute construction with 'eteṣu'.

फलजातानि (phalajātāni) - the categories of results (of these practices/visions) (categories of fruits, various fruits, results)

(noun)

Accusative, neuter, plural of phalajāta

phalajāta - collection of fruits, various kinds of fruit, results, outcomes

Compound type : tatpuruṣa (phala+jāta)

• phala – fruit, result, consequence, reward
  noun (neuter)
• jāta – born, produced, a collection, a class
  noun (neuter)
  Can also mean 'collection, multitude' when ending a compound.
  Root: jan (class 4)

Note: Object of 'śṛṇu'.

मे (me) - from me (listen from me) (to me, for me, my, from me)

(pronoun)

Genitive, singular of aham

aham - I

Enclitic form of 1st person pronoun

Note: Often takes an ablative sense with verbs of hearing.

शृणु (śṛṇu) - listen (to me) (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

Imperative mood, 2nd person singular, active voice, Parasmaipada, from √śru 'to hear'

Root: śru (class 5)

जातस्य (jātasya) - of one who is born (into a specific state) (of the born one, of what has arisen)

(adjective)

Genitive, masculine, singular of jāta

jāta - born, produced, arisen, a being, creature

Past Passive Participle

Past Passive Participle of √jan 'to be born', used substantively

Root: jan (class 4)

Note: Genitive of person for whom the creation is ordained.

पार्थिवैश्वर्ये (pārthivaiśvarye) - in (the state of) earthly sovereignty (in earthly sovereignty, in royal power, in earthly dominion)

(noun)

Locative, neuter, singular of pārthivaiśvarya

pārthivaiśvarya - earthly sovereignty, royal power, dominion over earth

Compound of pārthiva (earthly, royal) + aiśvarya (sovereignty, power)

Compound type : tatpuruṣa (pārthiva+aiśvarya)

• pārthiva – earthly, terrestrial, royal, a king
  adjective (neuter)
  Derived from pṛthivī (earth)
• aiśvarya – sovereignty, dominion, power, wealth, prosperity
  noun (neuter)
  Derived from īśvara (lord)

Note: Indicates the sphere or condition of the born one.

सृष्टिः (sṛṣṭiḥ) - a creation (of one's destiny) (creation, emanation, production)

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, production, emanation, nature

Derived from root √sṛj 'to emit, create'

Root: sṛj (class 6)

Note: Subject of 'vidhīyate'.

इष्टा (iṣṭā) - a desired (creation) (desired, wished for, beloved, worshipped)

(adjective)

Nominative, feminine, singular of iṣṭa

iṣṭa - desired, wished for, beloved, worshipped, sacrificed

Past Passive Participle

Past Passive Participle of √iṣ 'to desire' or √yaj 'to sacrifice'

Root: iṣ (class 4)

विधीयते (vidhīyate) - is ordained (is ordained, is performed, is arranged, is made)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

Present Passive

Present tense, 3rd person singular, passive voice, Ātmanepada, from √dhā 'to place, hold' with prefix vi-

Prefix: vi

Root: dhā (class 3)