महाभारतः mahābhārataḥ - book-12, chapter-228, verse-9

चेतनाबन्धुरश्चारुराचारग्रहनेमिवान् ।
दर्शनस्पर्शनवहो घ्राणश्रवणवाहनः ॥९॥

9. cetanābandhuraścārurācāragrahanemivān ,
darśanasparśanavaho ghrāṇaśravaṇavāhanaḥ.

9. cetanābandhuraḥ ca cāruḥ ācāragrahanemivān
darśanasparśanavahaḥ ghrāṇaśravaṇavāhanaḥ

9. cetanābandhuraḥ ca cāruḥ ācāragrahanemivān
darśanasparśanavahaḥ ghrāṇaśravaṇavāhanaḥ

9. Supported by consciousness, charming, and having the circumference of its wheel imbued with (or holding fast to) good conduct. It bears the faculty of sight and touch, and has the faculties of smell and hearing as its carriers.

Words meanings summery:

• चेतनाबन्धुरः (cetanābandhuraḥ) - having consciousness as its friend/support

• च (ca) - and, also

• चारुः (cāruḥ) - beautiful, charming, lovely

• आचारग्रहनेमिवान् (ācāragrahanemivān) - possessed of felloes that hold/embody good conduct

• दर्शनस्पर्शनवहः (darśanasparśanavahaḥ) - carrying/bearing sight and touch

• घ्राणश्रवणवाहनः (ghrāṇaśravaṇavāhanaḥ) - having smell and hearing as its vehicles/carriers

Words meanings and morphology

चेतनाबन्धुरः (cetanābandhuraḥ) - having consciousness as its friend/support

(adjective)

Nominative, masculine, singular of cetanābandhura

cetanābandhura - having consciousness (cetanā) as its friend/support (bandhura)

Compound type : bahuvrīhi (cetanā+bandhura)

• cetanā – consciousness, intelligence, sensation
  noun (feminine)
  Root: cit (class 1)
• bandhura – friendly, charming, beautiful, (here, acting as a support)
  adjective (masculine)

Note: Refers to an implied subject.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

चारुः (cāruḥ) - beautiful, charming, lovely

(adjective)

Nominative, masculine, singular of cāru

cāru - beautiful, charming, lovely, agreeable

Note: Refers to an implied subject.

आचारग्रहनेमिवान् (ācāragrahanemivān) - possessed of felloes that hold/embody good conduct

(adjective)

Nominative, masculine, singular of ācāragrahanemivat

ācāragrahanemivat - having felloes (nemi) that embody/grasp (graha) good conduct (ācāra)

Derived from the compound ācāragrahanemi with the possessive suffix -vat.

Compound type : bahuvrīhi (ācāra+graha+nemi+vat)

• ācāra – good conduct, custom, practice
  noun (masculine)
  Prefix: ā
  Root: car (class 1)
• graha – grasping, holding, seizing, an organ of sense
  noun (masculine)
  verbal noun
  From root grah (to seize, grasp).
  Root: grah (class 9)
• nemi – felloe (rim of a wheel), circumference
  noun (feminine)
• vat – possessed of, having (possessive suffix)
  suffix
  Possessive suffix.

Note: Refers to an implied subject.

दर्शनस्पर्शनवहः (darśanasparśanavahaḥ) - carrying/bearing sight and touch

(adjective)

Nominative, masculine, singular of darśanasparśanavaha

darśanasparśanavaha - carrying/bearing sight (darśana) and touch (sparśana)

Compound type : tatpuruṣa (darśana+sparśana+vaha)

• darśana – seeing, sight, perception
  noun (neuter)
  verbal noun
  Verbal noun from root dṛś (to see).
  Root: dṛś (class 1)
• sparśana – touching, feeling, sense of touch
  noun (neuter)
  verbal noun
  Verbal noun from root spṛś (to touch).
  Root: spṛś (class 6)
• vaha – carrying, bearing, conveying (suffix)
  adjective (masculine)
  From root vah (to carry).
  Root: vah (class 1)

Note: Refers to an implied subject.

घ्राणश्रवणवाहनः (ghrāṇaśravaṇavāhanaḥ) - having smell and hearing as its vehicles/carriers

(adjective)

Nominative, masculine, singular of ghrāṇaśravaṇavāhana

ghrāṇaśravaṇavāhana - having smell (ghrāṇa) and hearing (śravaṇa) as its vehicles/carriers

Compound type : bahuvrīhi (ghrāṇa+śravaṇa+vāhana)

• ghrāṇa – smell, nose, sense of smell
  noun (neuter)
  verbal noun
  Verbal noun from root ghrā (to smell).
  Root: ghrā (class 1)
• śravaṇa – hearing, ear, act of hearing
  noun (neuter)
  verbal noun
  Verbal noun from root śru (to hear).
  Root: śru (class 5)
• vāhana – vehicle, carrier, steed
  noun (neuter)
  From root vah (to carry).
  Root: vah (class 1)

Note: Refers to an implied subject.