महाभारतः mahābhārataḥ - book-12, chapter-228, verse-30

विपरीतमतो यत्तु तदव्यक्तमुदाहृतम् ।
द्वावात्मानौ च वेदेषु सिद्धान्तेष्वप्युदाहृतौ ॥३०॥

30. viparītamato yattu tadavyaktamudāhṛtam ,
dvāvātmānau ca vedeṣu siddhānteṣvapyudāhṛtau.

30. viparītam ataḥ yat tu tat avyaktam udāhṛtam
dvau ātmānau ca vedeṣu siddhānteṣu api udāhṛtau

30. yat tu ataḥ viparītam tat avyaktam udāhṛtam ca
vedeṣu siddhānteṣu api dvau ātmānau udāhṛtau

30. That which is the opposite of this is declared to be the unmanifest. Furthermore, two selves (ātman) are described in the Vedas as well as in the philosophical treatises.

Words meanings summery:

• विपरीतम् (viparītam) - opposite, contrary, reversed

• अतः (ataḥ) - from this, hence, therefore

• यत् (yat) - which, what, that which

• तु (tu) - but, on the other hand, indeed, however

• तत् (tat) - that, it

• अव्यक्तम् (avyaktam) - unmanifest, unexpressed, indistinct

• उदाहृतम् (udāhṛtam) - declared, stated, described, exemplified

• द्वौ (dvau) - two

• आत्मानौ (ātmānau) - two individual selves (ātman) (two selves, two souls, two spirits)

• च (ca) - and, also, moreover

• वेदेषु (vedeṣu) - in the Vedas, among the Vedas

• सिद्धान्तेषु (siddhānteṣu) - in philosophical doctrines, in established conclusions

• अपि (api) - also, even, too

• उदाहृतौ (udāhṛtau) - are declared, are stated (dual)

Words meanings and morphology

विपरीतम् (viparītam) - opposite, contrary, reversed

(adjective)

neuter, singular of viparīta

viparīta - opposite, contrary, reversed, inverted

Past Passive Participle

Derived from the root √i (to go) with prefixes vi- and pari-

Prefixes: vi+pari

Root: i (class 2)

अतः (ataḥ) - from this, hence, therefore

(indeclinable)

Ablative form of 'idam' used as an adverb

यत् (yat) - which, what, that which

(pronoun)

neuter, singular of yad

yad - which, what, that which, whoever

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it, this, then

अव्यक्तम् (avyaktam) - unmanifest, unexpressed, indistinct

(adjective)

neuter, singular of avyakta

avyakta - unmanifest, unexpressed, indistinct, latent

Past Passive Participle

Derived from the root √añj (to anoint, make clear) with prefixes vi- and the negative prefix a-

Prefixes: a+vi

Root: añj (class 7)

उदाहृतम् (udāhṛtam) - declared, stated, described, exemplified

(adjective)

neuter, singular of udāhṛta

udāhṛta - declared, stated, described, exemplified, quoted

Past Passive Participle

Derived from the root √hṛ (to take, carry) with prefixes ud- and ā-

Prefixes: ud+ā

Root: hṛ (class 1)

द्वौ (dvau) - two

(numeral)

आत्मानौ (ātmānau) - two individual selves (ātman) (two selves, two souls, two spirits)

(noun)

Nominative, masculine, dual of ātman

ātman - self, soul, spirit, essential nature, breath

च (ca) - and, also, moreover

(indeclinable)

वेदेषु (vedeṣu) - in the Vedas, among the Vedas

(noun)

Locative, masculine, plural of veda

veda - sacred knowledge, the Vedas (a collection of hymns and sacred texts)

Derived from the root √vid (to know)

Root: vid (class 2)

सिद्धान्तेषु (siddhānteṣu) - in philosophical doctrines, in established conclusions

(noun)

Locative, masculine, plural of siddhānta

siddhānta - established conclusion, philosophical doctrine, tenet, axiom

From siddha (accomplished) + anta (end, conclusion)

Compound type : tatpuruṣa (siddha+anta)

• siddha – accomplished, achieved, perfect, proven
  adjective
  Past Passive Participle
  Derived from the root √sidh (to succeed, accomplish)
  Root: sidh (class 1)
• anta – end, limit, conclusion, aim
  noun (masculine)

अपि (api) - also, even, too

(indeclinable)

उदाहृतौ (udāhṛtau) - are declared, are stated (dual)

(adjective)

Nominative, masculine, dual of udāhṛta

udāhṛta - declared, stated, described, exemplified, quoted

Past Passive Participle

Derived from the root √hṛ (to take, carry) with prefixes ud- and ā-

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Agrees with 'dvau ātmānau'