महाभारतः mahābhārataḥ - book-12, chapter-228, verse-26

निर्दोषा प्रतिभा ह्येनं कृत्स्ना समभिवर्तते ।
तथैव व्यक्तमात्मानमव्यक्तं प्रतिपद्यते ॥२६॥

26. nirdoṣā pratibhā hyenaṁ kṛtsnā samabhivartate ,
tathaiva vyaktamātmānamavyaktaṁ pratipadyate.

26. nirdoṣā pratibhā hi enam kṛtsnā samabhivartate
tathā eva vyaktam ātmānam avyaktam pratipadyate

26. hi kṛtsnā nirdoṣā pratibhā enam samabhivartate
tathā eva avyaktam ātmānam vyaktam pratipadyate

26. Indeed, a complete and faultless intuition (pratibhā) arises in him. Similarly, one understands the unmanifest (avyakta) Self (ātman) as manifest.

Words meanings summery:

• निर्दोषा (nirdoṣā) - faultless, blameless, pure

• प्रतिभा (pratibhā) - intuition, insight, flash of intellect, light

• हि (hi) - indeed, surely, because

• एनम् (enam) - him, to him, this one

• कृत्स्ना (kṛtsnā) - complete, whole, entire

• समभिवर्तते (samabhivartate) - arises, becomes manifest, pertains to, turns towards

• तथा (tathā) - similarly, so, thus, in that way

• एव (eva) - indeed, only, just, certainly

• व्यक्तम् (vyaktam) - manifest, perceptible, clear, evident

• आत्मानम् (ātmānam) - the Self, soul, spirit, essence

• अव्यक्तम् (avyaktam) - unmanifest, imperceptible, subtle

• प्रतिपद्यते (pratipadyate) - attains, realizes, understands, experiences

Words meanings and morphology

निर्दोषा (nirdoṣā) - faultless, blameless, pure

(adjective)

Nominative, feminine, singular of nirdoṣa

nirdoṣa - faultless, blameless, pure

Compound type : Bahuvrihi (nis+doṣa)

• nis – without, free from, out
  indeclinable
• doṣa – fault, defect, vice
  noun (masculine)

प्रतिभा (pratibhā) - intuition, insight, flash of intellect, light

(noun)

Nominative, feminine, singular of pratibhā

pratibhā - intuition, insight, flash of intellect, light

हि (hi) - indeed, surely, because

(indeclinable)

एनम् (enam) - him, to him, this one

(pronoun)

Accusative, masculine, singular of etad

etad - this, that

कृत्स्ना (kṛtsnā) - complete, whole, entire

(adjective)

Nominative, feminine, singular of kṛtsna

kṛtsna - complete, whole, entire, all

समभिवर्तते (samabhivartate) - arises, becomes manifest, pertains to, turns towards

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Prefixes: sam+abhi

Root: vṛt (class 1)

तथा (tathā) - similarly, so, thus, in that way

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

व्यक्तम् (vyaktam) - manifest, perceptible, clear, evident

(adjective)

Accusative, neuter, singular of vyakta

vyakta - manifest, apparent, perceptible, clear, evident

Past Passive Participle

Derived from root añj with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Used predicatively for ātmānam.

आत्मानम् (ātmānam) - the Self, soul, spirit, essence

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence (ātman)

अव्यक्तम् (avyaktam) - unmanifest, imperceptible, subtle

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, subtle

Past Passive Participle

Negation of vyakta (manifest)

Compound type : Nañ-Tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, apparent, perceptible
  adjective (masculine)
  Past Passive Participle
  From root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

प्रतिपद्यते (pratipadyate) - attains, realizes, understands, experiences

(verb)

3rd person , singular, middle, present (laṭ) of pad

Prefix: prati

Root: pad (class 4)