महाभारतः mahābhārataḥ - book-12, chapter-228, verse-18

अथ धूमस्य विरमे द्वितीयं रूपदर्शनम् ।
जलरूपमिवाकाशे तत्रैवात्मनि पश्यति ॥१८॥

18. atha dhūmasya virame dvitīyaṁ rūpadarśanam ,
jalarūpamivākāśe tatraivātmani paśyati.

18. atha dhūmasya virame dvitīyam rūpadarśanam
jalarūpam iva ākāśe tatra eva ātmani paśyati

18. atha dhūmasya virame,
dvitīyam rūpadarśanam jalarūpam iva ākāśe tatra eva ātmani paśyati.

18. Then, upon the disappearance of smoke, one perceives a second visual form, like water in the sky, right there within the Self (ātman).

Words meanings summery:

• अथ (atha) - then, indicating the next stage in a sequence of visions (now, then, thereupon)

• धूमस्य (dhūmasya) - of smoke

• विरमे (virame) - upon the disappearance (of the smoke) (upon cessation, upon stopping, in the pause)

• द्वितीयम् (dvitīyam) - a second (form) (second, a second)

• रूपदर्शनम् (rūpadarśanam) - a vision (of a form) (sight of a form, vision of a shape)

• जलरूपम् (jalarūpam) - a form like water (a form of water, watery form)

• इव (iva) - like (like, as, as if)

• आकाशे (ākāśe) - in the sky (in the sky, in space)

• तत्र (tatra) - there, in that very place (referring to the Self) (there, in that place)

• एव (eva) - very (emphasizing 'there' and 'Self') (indeed, only, very, just)

• आत्मनि (ātmani) - in the Self (ātman) (in the Self (ātman), in oneself, in the soul)

• पश्यति (paśyati) - one sees ((he/she/it) sees, perceives)

Words meanings and morphology

अथ (atha) - then, indicating the next stage in a sequence of visions (now, then, thereupon)

(indeclinable)

धूमस्य (dhūmasya) - of smoke

(noun)

Genitive, masculine, singular of dhūma

dhūma - smoke, fume, vapor

विरमे (virame) - upon the disappearance (of the smoke) (upon cessation, upon stopping, in the pause)

(noun)

Locative, masculine, singular of virama

virama - cessation, stop, rest, pause

Derived from verb root √ram 'to stop' with prefix vi-

Prefix: vi

Root: ram (class 1)

द्वितीयम् (dvitīyam) - a second (form) (second, a second)

(adjective)

Accusative, neuter, singular of dvitīya

dvitīya - second, secondary

रूपदर्शनम् (rūpadarśanam) - a vision (of a form) (sight of a form, vision of a shape)

(noun)

Accusative, neuter, singular of rūpadarśana

rūpadarśana - sight of a form, seeing a shape, vision

Compound type : tatpuruṣa (rūpa+darśana)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• darśana – seeing, vision, sight, doctrine, philosophy
  noun (neuter)
  Derived from verb root √dṛś 'to see'
  Root: dṛś (class 1)

जलरूपम् (jalarūpam) - a form like water (a form of water, watery form)

(noun)

Accusative, neuter, singular of jalarūpa

jalarūpa - water form, having the form of water

Compound type : tatpuruṣa (jala+rūpa)

• jala – water
  noun (neuter)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

इव (iva) - like (like, as, as if)

(indeclinable)

आकाशे (ākāśe) - in the sky (in the sky, in space)

(noun)

Locative, masculine, singular of ākāśa

ākāśa - sky, space, ether, atmosphere

Derived from verb root √kāś 'to shine' with prefix ā-

Prefix: ā

Root: kāś (class 1)

तत्र (tatra) - there, in that very place (referring to the Self) (there, in that place)

(indeclinable)

Locative of pronominal base tad-

एव (eva) - very (emphasizing 'there' and 'Self') (indeed, only, very, just)

(indeclinable)

आत्मनि (ātmani) - in the Self (ātman) (in the Self (ātman), in oneself, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, breath, mind

Root: an (class 2)

पश्यति (paśyati) - one sees ((he/she/it) sees, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active

Present tense, 3rd person singular, active voice, Parasmaipada, from √dṛś (used as paś in present stem)

Root: dṛś (class 1)