महाभारतः mahābhārataḥ - book-12, chapter-228, verse-27

यतो निःसरते लोको भवति व्यक्तसंज्ञकः ।
तत्राव्यक्तमयीं व्याख्यां शृणु त्वं विस्तरेण मे ।
तथा व्यक्तमयीं चैव संख्यां पूर्वं निबोध मे ॥२७॥

27. yato niḥsarate loko bhavati vyaktasaṁjñakaḥ ,
tatrāvyaktamayīṁ vyākhyāṁ śṛṇu tvaṁ vistareṇa me ,
tathā vyaktamayīṁ caiva saṁkhyāṁ pūrvaṁ nibodha me.

27. yataḥ niḥsarate lokaḥ bhavati
vyaktasaṃjñakaḥ tatra avyaktamayīm vyākhyām
śṛṇu tvam vistareṇa me tathā vyaktamayīm
ca eva saṃkhyām pūrvam nibodha me

27. yataḥ lokaḥ vyaktasaṃjñakaḥ bhavati (ca)
niḥsarate tatra avyaktamayīm vyākhyām
tvam me vistareṇa śṛṇu tathā ca eva
pūrvam vyaktamayīm saṃkhyām me nibodha

27. From which the world (loka) emanates and becomes known as the manifest (vyakta) – regarding that, listen to my detailed explanation of the unmanifest (avyakta). And similarly, first learn from me the description of the manifest.

Words meanings summery:

• यतः (yataḥ) - from which, whence, because, whereby

• निःसरते (niḥsarate) - emanates, issues forth, comes out, proceeds

• लोकः (lokaḥ) - world, realm, people, universe

• भवति (bhavati) - becomes, is, arises, exists

• व्यक्तसंज्ञकः (vyaktasaṁjñakaḥ) - named manifest, called manifest, having the designation of the manifest

• तत्र (tatra) - there, in that regard, then, in that place

• अव्यक्तमयीम् (avyaktamayīm) - consisting of the unmanifest, related to the unmanifest

• व्याख्याम् (vyākhyām) - explanation, exposition, description, interpretation

• शृणु (śṛṇu) - listen, hear

• त्वम् (tvam) - you

• विस्तरेण (vistareṇa) - in detail, extensively, fully

• मे (me) - from me, by me, to me

• तथा (tathā) - similarly, so, thus, in that way

• व्यक्तमयीम् (vyaktamayīm) - consisting of the manifest, related to the manifest

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, certainly

• संख्याम् (saṁkhyām) - enumeration, description, calculation, number

• पूर्वम् (pūrvam) - first, before, previously

• निबोध (nibodha) - understand, learn, comprehend, perceive

• मे (me) - from me, by me, to me

Words meanings and morphology

यतः (yataḥ) - from which, whence, because, whereby

(pronoun)

Ablative, singular of yat

yat - which, what, that

Note: Used adverbially

निःसरते (niḥsarate) - emanates, issues forth, comes out, proceeds

(verb)

3rd person , singular, middle, present (laṭ) of sṛ

Prefix: nis

Root: sṛ (class 1)

लोकः (lokaḥ) - world, realm, people, universe

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, universe

भवति (bhavati) - becomes, is, arises, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

व्यक्तसंज्ञकः (vyaktasaṁjñakaḥ) - named manifest, called manifest, having the designation of the manifest

(adjective)

Nominative, masculine, singular of vyaktasaṃjñaka

vyaktasaṁjñaka - named manifest, called manifest

From vyakta + saṃjñā + ka (suffix)

Compound type : Bahuvrihi (vyakta+saṃjñā)

• vyakta – manifest, apparent, perceptible
  adjective (masculine)
  Past Passive Participle
  Derived from root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)
• saṃjñā – designation, name, consciousness, understanding
  noun (feminine)

तत्र (tatra) - there, in that regard, then, in that place

(indeclinable)

अव्यक्तमयीम् (avyaktamayīm) - consisting of the unmanifest, related to the unmanifest

(adjective)

Accusative, feminine, singular of avyaktamayī

avyaktamayī - consisting of the unmanifest

Compound type : Tatpurusha (avyakta+maya)

• avyakta – unmanifest, imperceptible, subtle
  adjective (masculine)
  Past Passive Participle
  Negation of vyakta (manifest)
  Root: añj (class 7)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix forming adjectives

व्याख्याम् (vyākhyām) - explanation, exposition, description, interpretation

(noun)

Accusative, feminine, singular of vyākhyā

vyākhyā - explanation, exposition, description, interpretation

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विस्तरेण (vistareṇa) - in detail, extensively, fully

(noun)

Instrumental, masculine, singular of vistara

vistara - detail, expansion, extent, elaboration

मे (me) - from me, by me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Here indicating source 'from me'

तथा (tathā) - similarly, so, thus, in that way

(indeclinable)

व्यक्तमयीम् (vyaktamayīm) - consisting of the manifest, related to the manifest

(adjective)

Accusative, feminine, singular of vyaktamayī

vyaktamayī - consisting of the manifest

Compound type : Tatpurusha (vyakta+maya)

• vyakta – manifest, apparent, perceptible
  adjective (masculine)
  Past Passive Participle
  Derived from root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix forming adjectives

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

संख्याम् (saṁkhyām) - enumeration, description, calculation, number

(noun)

Accusative, feminine, singular of saṃkhyā

saṁkhyā - enumeration, description, calculation, number

पूर्वम् (pūrvam) - first, before, previously

(indeclinable)

Note: Used adverbially

निबोध (nibodha) - understand, learn, comprehend, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Prefix: ni

Root: budh (class 1)

मे (me) - from me, by me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Here indicating source 'from me'