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12,228

महाभारतः       mahābhārataḥ - book-12, chapter-228, verse-3

छिन्नदोषो मुनिर्योगान्युक्तो युञ्जीत द्वादश ।
दशकर्मसुखानर्थानुपायापायनिर्भयः ॥३॥
3. chinnadoṣo muniryogānyukto yuñjīta dvādaśa ,
daśakarmasukhānarthānupāyāpāyanirbhayaḥ.
3. chinnadoṣaḥ muniḥ yogān yuktaḥ yuñjīta dvādaśa
daśakarmasukhānarthān upāyāpāyanirbhayaḥ
3. chinnadoṣaḥ muniḥ upāyāpāyanirbhayaḥ yuktaḥ
yogān dvādaśa yuñjīta daśakarmasukhānarthān
3. A sage (muni) whose imperfections are completely removed, and who is steadfast in spiritual discipline (yoga), should practice the twelve (forms of yoga). He should approach (the pursuit of) the ten objectives (arthān) – comprising actions (karma) and pleasures – being fearless of both the methods (upāya) and the potential for failure or danger (apāya).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • छिन्नदोषः (chinnadoṣaḥ) - one whose faults are cut off, whose imperfections are removed
  • मुनिः (muniḥ) - sage, ascetic, contemplative person
  • योगान् (yogān) - disciplines, practices (yoga), methods
  • युक्तः (yuktaḥ) - engaged, disciplined, steadfast, connected
  • युञ्जीत (yuñjīta) - should practice, should engage in, should undertake
  • द्वादश (dvādaśa) - twelve
  • दशकर्मसुखानर्थान् (daśakarmasukhānarthān) - the ten aims related to actions and pleasures
  • उपायापायनिर्भयः (upāyāpāyanirbhayaḥ) - fearless of both means and dangers/losses

Words meanings and morphology

छिन्नदोषः (chinnadoṣaḥ) - one whose faults are cut off, whose imperfections are removed
(adjective)
Nominative, masculine, singular of chinnadoṣa
chinnadoṣa - whose faults are cut off, free from sin, pure
Bahuvrīhi compound
Compound type : Bahuvrīhi (chinna+doṣa)
  • chinna – cut, severed, broken
    adjective
    Past Passive Participle
    Derived from root √chid (to cut, cleave)
    Root: chid (class 7)
  • doṣa – fault, defect, imperfection, sin, evil
    noun (masculine)
मुनिः (muniḥ) - sage, ascetic, contemplative person
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, saint, inspired person, silent contemplative
योगान् (yogān) - disciplines, practices (yoga), methods
(noun)
Accusative, masculine, plural of yoga
yoga - spiritual discipline, union, conjunction, effort, practice
Derived from root √yuj (to join, to yoke)
Root: yuj (class 7)
युक्तः (yuktaḥ) - engaged, disciplined, steadfast, connected
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, united, yoked, engaged, devoted, fit, proper, self-controlled
Past Passive Participle
Derived from root √yuj (to join, to yoke)
Root: yuj (class 7)
युञ्जीत (yuñjīta) - should practice, should engage in, should undertake
(verb)
3rd person , singular, middle, optative (liṅ) of yuñjīta
Optative
Optative mood, 3rd person singular, middle voice of √yuj
Root: yuj (class 7)
द्वादश (dvādaśa) - twelve
(numeral)
दशकर्मसुखानर्थान् (daśakarmasukhānarthān) - the ten aims related to actions and pleasures
(noun)
Accusative, masculine, plural of daśakarmasukhānartha
daśakarmasukhānartha - objects/aims pertaining to ten actions and pleasures
Compound of daśa (ten), karma (action), sukha (pleasure), artha (aim)
Compound type : Tatpuruṣa (daśa+karma+sukha+artha)
  • daśa – ten
    numeral
  • karma – action, deed, ritual, fate (karma)
    noun (neuter)
    Derived from root √kṛ (to do, make)
    Root: kṛ (class 8)
  • sukha – pleasure, happiness, ease, joy
    noun (neuter)
  • artha – aim, purpose, object, meaning, wealth, matter
    noun (masculine)
उपायापायनिर्भयः (upāyāpāyanirbhayaḥ) - fearless of both means and dangers/losses
(adjective)
Nominative, masculine, singular of upāyāpāyanirbhaya
upāyāpāyanirbhaya - fearless of means and dangers/losses
Bahuvrīhi compound
Compound type : Bahuvrīhi (upāya+apāya+nirbhaya)
  • upāya – means, method, expedient, approach
    noun (masculine)
    Derived from upa-√i (to go near)
    Prefix: upa
    Root: i (class 2)
  • apāya – danger, loss, destruction, disappearance
    noun (masculine)
    Derived from apa-√i (to go away)
    Prefix: apa
    Root: i (class 2)
  • nirbhaya – fearless, without fear
    adjective (masculine)
    Tatpuruṣa compound of nir (without) and bhaya (fear)