महाभारतः mahābhārataḥ - book-12, chapter-228, verse-34

आक्रुष्टस्ताडितश्चैव मैत्रेण ध्याति नाशुभम् ।
वाग्दण्डकर्ममनसां त्रयाणां च निवर्तकः ॥३४॥

34. ākruṣṭastāḍitaścaiva maitreṇa dhyāti nāśubham ,
vāgdaṇḍakarmamanasāṁ trayāṇāṁ ca nivartakaḥ.

34. ākruṣṭaḥ tāḍitaḥ ca eva maitreṇa dhyāti na aśubham
vāgdaṇḍakarmamanasām trayāṇām ca nivartakaḥ

34. ākruṣṭaḥ tāḍitaḥ ca eva maitreṇa dhyāti na aśubham
vāgdaṇḍakarmamanasām trayāṇām ca nivartakaḥ

34. Even when insulted or struck by a friend, he does not harbor any ill thoughts. He is one who controls the three: speech, physical actions, and the mind.

Words meanings summery:

• आक्रुष्टः (ākruṣṭaḥ) - insulted, reviled, abused

• ताडितः (tāḍitaḥ) - struck, beaten, hit

• च (ca) - and, also, moreover

• एव (eva) - even when (indeed, only, just, even)

• मैत्रेण (maitreṇa) - by a friend, by the friendly one

• ध्याति (dhyāti) - he harbors (thoughts) (he thinks, meditates, reflects, contemplates)

• न (na) - not, no

• अशुभम् (aśubham) - ill (thoughts) (inauspicious, evil, bad)

• वाग्दण्डकर्ममनसाम् (vāgdaṇḍakarmamanasām) - of the three (speech, physical actions, and mind) (of speech, physical actions, and mind)

• त्रयाणाम् (trayāṇām) - of the three

• च (ca) - and, also

• निवर्तकः (nivartakaḥ) - one who controls (one who restrains, one who turns back, preventer)

Words meanings and morphology

आक्रुष्टः (ākruṣṭaḥ) - insulted, reviled, abused

(adjective)

Nominative, masculine, singular of ākruṣṭa

ākruṣṭa - insulted, reviled, abused, reproached; called out, summoned

Past Passive Participle

From ā-kruś (to call out, summon, abuse)

Prefix: ā

Root: kruś (class 1)

Note: Qualifies an implied subject.

ताडितः (tāḍitaḥ) - struck, beaten, hit

(adjective)

Nominative, masculine, singular of tāḍita

tāḍita - struck, beaten, hit, smitten; played (as a musical instrument)

Past Passive Participle

From tāḍ (to strike, beat)

Root: tāḍ (class 10)

Note: Qualifies an implied subject.

च (ca) - and, also, moreover

(indeclinable)

Conjunction

एव (eva) - even when (indeed, only, just, even)

(indeclinable)

Emphatic particle

मैत्रेण (maitreṇa) - by a friend, by the friendly one

(noun)

Instrumental, masculine, singular of maitra

maitra - friendly, benevolent; a friend, an ally

From mitra (friend), forming an adjective or substantive.

Note: The agent of the insult/strike.

ध्याति (dhyāti) - he harbors (thoughts) (he thinks, meditates, reflects, contemplates)

(verb)

3rd person , singular, active, present (laṭ) of dhyā

Present active

From root dhyā (or dhyai), 1st conjugation, dhyāya-ti (irregular form dhyāti is also found, particularly in epic/Puranic Sanskrit).

Root: dhyā/dhyai (class 1)

न (na) - not, no

(indeclinable)

Negative particle

अशुभम् (aśubham) - ill (thoughts) (inauspicious, evil, bad)

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, unlucky; misfortune, evil thing

Negative compound of śubha (auspicious, good).

Compound type : nañ-tatpuruṣa (na+śubha)

• na – not
  indeclinable
• śubha – auspicious, good, beautiful; good fortune
  adjective (neuter)

Note: Object of dhyāti.

वाग्दण्डकर्ममनसाम् (vāgdaṇḍakarmamanasām) - of the three (speech, physical actions, and mind) (of speech, physical actions, and mind)

(noun)

Genitive, neuter, plural of vāgdaṇḍakarmamanas

vāgdaṇḍakarmamanas - speech, physical actions, and mind (collectively)

Dvandva compound of vāc (speech), daṇḍakarma (physical actions), and manas (mind).

Compound type : dvandva (vāc+daṇḍakarma+manas)

• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• daṇḍakarma – actions of punishment, physical actions
  noun (neuter)
  Compound of daṇḍa and karma, referring to bodily actions.
• manas – mind, intellect, mental faculty (manas)
  noun (neuter)
  Root: man (class 4)

Note: Refers to the three categories of actions (speech, body, mind).

त्रयाणाम् (trayāṇām) - of the three

(numeral)

Note: Agrees with vāgdaṇḍakarmamanasām.

च (ca) - and, also

(indeclinable)

Conjunction

निवर्तकः (nivartakaḥ) - one who controls (one who restrains, one who turns back, preventer)

(noun)

Nominative, masculine, singular of nivartaka

nivartaka - causing to turn back or cease, preventing, restraining, avoiding; a restrainer, controller

agent noun

From ni-vṛt (to turn back, cease) with suffix -aka.

Prefix: ni

Root: vṛt (class 1)

Note: Predicate nominative for the implied subject.