महाभारतः mahābhārataḥ - book-12, chapter-228, verse-35

समः सर्वेषु भूतेषु ब्रह्माणमभिवर्तते ।
नैवेच्छति न चानिच्छो यात्रामात्रव्यवस्थितः ॥३५॥

35. samaḥ sarveṣu bhūteṣu brahmāṇamabhivartate ,
naivecchati na cāniccho yātrāmātravyavasthitaḥ.

35. samaḥ sarveṣu bhūteṣu brahmāṇam abhivartate na
eva icchati na ca anicchuḥ yātrāmātrāvyavasthitaḥ

35. samaḥ sarveṣu bhūteṣu brahmāṇam abhivartate na
eva icchati na ca anicchuḥ yātrāmātrāvyavasthitaḥ

35. He is impartial towards all beings and approaches Brahman (brahman). He neither desires nor is he someone who makes a point of not desiring, being content merely with what is essential for sustenance.

Words meanings summery:

• समः (samaḥ) - impartial (equal, same, impartial, even)

• सर्वेषु (sarveṣu) - in all, among all

• भूतेषु (bhūteṣu) - in all beings (in beings, among creatures, in elements)

• ब्रह्माणम् (brahmāṇam) - to Brahman (brahman) (to Brahman, the absolute reality (brahman))

• अभिवर्तते (abhivartate) - he approaches (he approaches, turns towards, exists in relation to, attains)

• न (na) - not, no

• एव (eva) - emphatic, 'certainly not' (indeed, only, just, even)

• इच्छति (icchati) - he desires, wishes, intends

• न (na) - not, no

• च (ca) - and, also, moreover

• अनिच्छुः (anicchuḥ) - one who actively abstains from desire (by principle, not by natural state) (not desiring, free from desire, one who does not desire)

• यात्रामात्राव्यवस्थितः (yātrāmātrāvyavasthitaḥ) - content merely with what is essential for sustenance (established merely for sustenance, content with bare livelihood)

Words meanings and morphology

समः (samaḥ) - impartial (equal, same, impartial, even)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, impartial, similar; level, even

सर्वेषु (sarveṣu) - in all, among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole, complete

Pronominal adjective

भूतेषु (bhūteṣu) - in all beings (in beings, among creatures, in elements)

(noun)

Locative, masculine, plural of bhūta

bhūta - being, creature, existent, element; past, happened

Past Passive Participle

From root bhū (to be). Used as a noun.

Root: bhū (class 1)

ब्रह्माणम् (brahmāṇam) - to Brahman (brahman) (to Brahman, the absolute reality (brahman))

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit (brahman); sacred word, prayer; priest

Neuter noun brahman (absolute), masculine brahman (priest/creator god Brahma). Here refers to the ultimate reality.

Root: bṛh (class 1)

Note: Object of abhivartate.

अभिवर्तते (abhivartate) - he approaches (he approaches, turns towards, exists in relation to, attains)

(verb)

3rd person , singular, middle, present (laṭ) of abhivṛt

Present middle

From abhi-vṛt (to turn). 1st conjugation.

Prefix: abhi

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

Negative particle

एव (eva) - emphatic, 'certainly not' (indeed, only, just, even)

(indeclinable)

Emphatic particle

इच्छति (icchati) - he desires, wishes, intends

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present active

From root iṣ (to wish), 6th conjugation (iṣa-ti).

Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

Negative particle

च (ca) - and, also, moreover

(indeclinable)

Conjunction

अनिच्छुः (anicchuḥ) - one who actively abstains from desire (by principle, not by natural state) (not desiring, free from desire, one who does not desire)

(adjective)

Nominative, masculine, singular of anicchu

anicchu - not desiring, free from desire, having no wish

From an-icchu (negative of icchu - desiring, from iṣ). Formed with u suffix.

Compound type : nañ-tatpuruṣa (an+icchu)

• an – not
  indeclinable
  Negative prefix.
• icchu – desiring, wishing
  adjective (masculine)
  agent noun/adjective
  Derived from root iṣ (to desire) with -u suffix.
  Root: iṣ (class 6)

यात्रामात्राव्यवस्थितः (yātrāmātrāvyavasthitaḥ) - content merely with what is essential for sustenance (established merely for sustenance, content with bare livelihood)

(adjective)

Nominative, masculine, singular of yātrāmātrāvyavasthita

yātrāmātrāvyavasthita - one whose existence is merely for sustenance; established in bare livelihood

Bahuvrīhi compound meaning 'one by whom mere sustenance is established.'

Compound type : bahuvrīhi (yātrā+mātra+vyavasthita)

• yātrā – journey, progress; livelihood, sustenance
  noun (feminine)
• mātra – mere, only, solely
  indeclinable (or adjective) (neuter)
  Suffix indicating 'only' or 'mere'.
• vyavasthita – established, situated, fixed, arranged
  adjective (masculine)
  Past Passive Participle
  From vi-ava-sthā (to stand apart, be firm).
  Prefixes: vi+ava
  Root: sthā (class 1)

Note: Qualifies the implied subject.