महाभारतः mahābhārataḥ - book-12, chapter-228, verse-15

अव्यक्तस्य तथैश्वर्यं क्रमशः प्रतिपद्यते ।
विक्रमाश्चापि यस्यैते तथा युङ्क्ते स योगतः ॥१५॥

15. avyaktasya tathaiśvaryaṁ kramaśaḥ pratipadyate ,
vikramāścāpi yasyaite tathā yuṅkte sa yogataḥ.

15. avyaktasya tathā aiśvaryam kramaśaḥ pratipadyate
vikramāḥ ca api yasya ete tathā yuṅkte saḥ yogataḥ

15. tathā avyaktasya aiśvaryam kramaśaḥ pratipadyate
ca api yasya ete vikramāḥ saḥ tathā yogataḥ yuṅkte

15. Similarly, the dominion of the unmanifest (avyakta) is successively attained. And he (the yogi) whose these powers are, similarly connects himself through (yoga).

Words meanings summery:

• अव्यक्तस्य (avyaktasya) - of the primordial, unmanifested nature (avyakta) (of the unmanifest, of the imperceptible)

• तथा (tathā) - similarly, likewise (thus, so, likewise)

• ऐश्वर्यम् (aiśvaryam) - the inherent power or dominion (dominion, sovereignty, power)

• क्रमशः (kramaśaḥ) - in a successive manner (successively, gradually, in order)

• प्रतिपद्यते (pratipadyate) - manifests, comes into being (is obtained, manifests, attains, enters, falls to one's lot)

• विक्रमाः (vikramāḥ) - divine powers or manifestations (powers, valor, strides, prowess, courage)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• यस्य (yasya) - whose (referring to the yogi mentioned in the next verse implicitly) (whose, of whom)

• एते (ete) - these (powers) (these)

• तथा (tathā) - similarly, likewise (thus, so, likewise)

• युङ्क्ते (yuṅkte) - connects himself, applies himself (joins, yokes, applies, connects)

• सः (saḥ) - he (the individual, implied yogi) (he, that)

• योगतः (yogataḥ) - by means of (yoga) (by yoga (yoga), through connection, by means of (yoga))

Words meanings and morphology

अव्यक्तस्य (avyaktasya) - of the primordial, unmanifested nature (avyakta) (of the unmanifest, of the imperceptible)

(adjective)

Genitive, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, indistinct; primordial nature (prakṛti)

Past Passive Participle

prefix a- (negation) + vi- (intensifier) + root añj (to anoint, reveal) with kta suffix

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  negative prefix
• vyakta – manifest, clear, perceptible
  adjective (neuter)
  Past Passive Participle
  prefix vi- + root añj (to anoint, reveal) with kta suffix
  Prefix: vi
  Root: añj (class 7)

Note: Acts as a substantive here, 'of the Unmanifest'.

तथा (tathā) - similarly, likewise (thus, so, likewise)

(indeclinable)

ऐश्वर्यम् (aiśvaryam) - the inherent power or dominion (dominion, sovereignty, power)

(noun)

neuter, singular of aiśvarya

aiśvarya - dominion, sovereignty, power, supreme power, majesty

derived from īśvara

क्रमशः (kramaśaḥ) - in a successive manner (successively, gradually, in order)

(indeclinable)

suffix -śaḥ added to krama

प्रतिपद्यते (pratipadyate) - manifests, comes into being (is obtained, manifests, attains, enters, falls to one's lot)

(verb)

3rd person , singular, middle, present (laṭ) of pratipad

Prefix: prati

Root: pad (class 4)

Note: The middle voice can imply the action is for one's own benefit or simply describes a state of coming into being.

विक्रमाः (vikramāḥ) - divine powers or manifestations (powers, valor, strides, prowess, courage)

(noun)

Nominative, masculine, plural of vikrama

vikrama - power, valor, stride, prowess, courage

derived from vi + kram

Prefix: vi

Root: kram (class 1)

Note: Refers to various divine or yogic powers.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

यस्य (yasya) - whose (referring to the yogi mentioned in the next verse implicitly) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Refers to the implicit agent, likely the yogi or the supreme being.

एते (ete) - these (powers) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this (demonstrative pronoun)

Note: Modifies 'vikramāḥ'.

तथा (tathā) - similarly, likewise (thus, so, likewise)

(indeclinable)

युङ्क्ते (yuṅkte) - connects himself, applies himself (joins, yokes, applies, connects)

(verb)

3rd person , singular, middle, present (laṭ) of yuj

Root: yuj (class 7)

Note: Refers to the practice of (yoga).

सः (saḥ) - he (the individual, implied yogi) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to the agent of 'yuṅkte'.

योगतः (yogataḥ) - by means of (yoga) (by yoga (yoga), through connection, by means of (yoga))

(noun)

masculine, singular of yoga

yoga - union, spiritual discipline, method, connection, effort

derived from root yuj

Root: yuj (class 7)

Note: The suffix -taḥ is used to form adverbs indicating 'from' or 'by means of'.