महाभारतः mahābhārataḥ - book-12, chapter-228, verse-25

अहंकारस्य विजितेः पञ्चैते स्युर्वशानुगाः ।
षण्णामात्मनि बुद्धौ च जितायां प्रभवत्यथ ॥२५॥

25. ahaṁkārasya vijiteḥ pañcaite syurvaśānugāḥ ,
ṣaṇṇāmātmani buddhau ca jitāyāṁ prabhavatyatha.

25. ahaṅkārasya vijiteḥ pañca ete syuḥ vaśānugāḥ
ṣaṇṇām ātmani buddhau ca jitāyām prabhavati atha

25. ahaṅkārasya vijiteḥ ete pañca vaśānugāḥ syuḥ.
atha ca buddhau jitāyām ātmani ṣaṇṇām prabhavati.

25. Upon the conquest (vijiti) of the ego (ahaṅkāra), these five (senses or sense organs) become compliant. And then, when the intellect (buddhi) is fully subdued, mastery over the group of six (sense faculties including the mind) manifests within the (true) self (ātman).

Words meanings summery:

• अहङ्कारस्य (ahaṅkārasya) - of the ego (ahaṅkāra) (of the ego, of egoism)

• विजितेः (vijiteḥ) - upon the conquest (vijiti) (of conquest, from conquest)

• पञ्च (pañca) - five (sense organs) (five)

• एते (ete) - these (referring to the five sense organs) (these (masc. nom. pl.))

• स्युः (syuḥ) - they become (they would be, they might be, they should be, they become)

• वशानुगाः (vaśānugāḥ) - compliant, subservient (following one's will, subservient, obedient)

• षण्णाम् (ṣaṇṇām) - of the group of six (sense faculties including the mind) (of the six)

• आत्मनि (ātmani) - within the (true) self (ātman) (in the self, in the soul, in oneself)

• बुद्धौ (buddhau) - when the intellect (buddhi) is subdued (in the intellect, in the understanding)

• च (ca) - and (and, also)

• जितायाम् (jitāyām) - fully subdued (referring to the intellect) (conquered, subdued, won (feminine locative singular))

• प्रभवति (prabhavati) - manifests, prevails (manifests, arises, becomes powerful, prevails)

• अथ (atha) - and then, thereupon (then, thereupon, now)

Words meanings and morphology

अहङ्कारस्य (ahaṅkārasya) - of the ego (ahaṅkāra) (of the ego, of egoism)

(noun)

Genitive, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-consciousness, I-making

Root: kṛ

Note: Possessive, describing vijiteḥ.

विजितेः (vijiteḥ) - upon the conquest (vijiti) (of conquest, from conquest)

(noun)

feminine, singular of vijiti

vijiti - conquest, victory, subjugation, mastery

from vi-ji (to conquer, overcome)

Prefix: vi

Root: ji (class 1)

Note: It functions adverbially, implying "when the conquest happens".

पञ्च (pañca) - five (sense organs) (five)

(numeral)

Note: Refers to the five sense organs or faculties.

एते (ete) - these (referring to the five sense organs) (these (masc. nom. pl.))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Agrees with the implied 'indriyāḥ' (senses) or 'organs'.

स्युः (syuḥ) - they become (they would be, they might be, they should be, they become)

(verb)

3rd person , plural, active, optative (liṅ) of as

Present Optative Active

root as (to be), class 2, parasmaipada, 3rd person plural optative

Root: as (class 2)

वशानुगाः (vaśānugāḥ) - compliant, subservient (following one's will, subservient, obedient)

(adjective)

Nominative, masculine, plural of vaśānuga

vaśānuga - following one's will, obedient, subservient, dependent

Compound of vaśa (will, control) and anuga (following).

Compound type : tatpurusha (vaśa+anuga)

• vaśa – will, control, power, subjugation
  noun (masculine)
• anuga – following, accompanying, obedient
  adjective (masculine)
  from anu-gam (to follow) + -a suffix
  Prefix: anu
  Root: gam (class 1)

Note: Predicative adjective for 'pañca ete'.

षण्णाम् (ṣaṇṇām) - of the group of six (sense faculties including the mind) (of the six)

(numeral)

Note: Refers to the six faculties (five senses and mind).

आत्मनि (ātmani) - within the (true) self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, individual soul, the Supreme Soul (brahman), essence

Root: an

Note: Denotes location where the power manifests.

बुद्धौ (buddhau) - when the intellect (buddhi) is subdued (in the intellect, in the understanding)

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, discrimination, mind

Root: budh

Note: Locative absolute construction with jitāyām.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the buddhi with the state of being conquered, or the two clauses.

जितायाम् (jitāyām) - fully subdued (referring to the intellect) (conquered, subdued, won (feminine locative singular))

(adjective)

Locative, feminine, singular of jita

jita - conquered, subdued, won, overcome

Past Passive Participle

root ji (to conquer), suffix -ta

Root: ji (class 1)

Note: Agrees with buddhau.

प्रभवति (prabhavati) - manifests, prevails (manifests, arises, becomes powerful, prevails)

(verb)

3rd person , singular, active, present (laṭ) of prabhū

Present Active Indicative

root bhū (to be, become) with prefix pra, class 1, parasmaipada, 3rd person singular present

Prefix: pra

Root: bhū (class 1)

Note: The subject is implied, often referring to a state of being or power over the six.

अथ (atha) - and then, thereupon (then, thereupon, now)

(indeclinable)