महाभारतः mahābhārataḥ - book-10, chapter-15, verse-22

एवं धृतिमतः साधोः सर्वास्त्रविदुषः सतः ।
सभ्रातृबन्धोः कस्मात्त्वं वधमस्य चिकीर्षसि ॥२२॥

22. evaṁ dhṛtimataḥ sādhoḥ sarvāstraviduṣaḥ sataḥ ,
sabhrātṛbandhoḥ kasmāttvaṁ vadhamasya cikīrṣasi.

22. evam dhṛtimataḥ sādhoḥ sarvāstraviduṣaḥ sataḥ |
sa-bhrātṛbandhoḥ kasmāt tvam vadham asya cikīrṣasi

22. evam,
tvam dhṛtimataḥ sādhoḥ sarvāstraviduṣaḥ sataḥ sa-bhrātṛbandhoḥ asya vadham kasmāt cikīrṣasi?

22. So, why do you desire to kill him, this resolute and righteous (sat) man, who is skilled in all weapons, and who has his brothers and kinsmen (bandhu)?

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• धृतिमतः (dhṛtimataḥ) - of the resolute one, of the steadfast one

• साधोः (sādhoḥ) - of the good man, of the righteous one, of the virtuous one

• सर्वास्त्रविदुषः (sarvāstraviduṣaḥ) - of one who knows all missiles/weapons

• सतः (sataḥ) - Emphasizes the good nature of the person being discussed. (of the good, of the existent one, of the righteous one)

• स-भ्रातृबन्धोः (sa-bhrātṛbandhoḥ) - of one with brothers and relatives/kinsmen

• कस्मात् (kasmāt) - why, from what reason

• त्वम् (tvam) - Refers to the person being addressed by Vyasa (Janamejaya, or potentially a character like Yudhisthira or Bhima in the narrative). (you)

• वधम् (vadham) - killing, murder

• अस्य (asya) - Refers to Ashwatthama. (of this one, of him)

• चिकीर्षसि (cikīrṣasi) - you wish to do, you desire to cause

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

धृतिमतः (dhṛtimataḥ) - of the resolute one, of the steadfast one

(adjective)

Genitive, masculine, singular of dhṛtimat

dhṛtimat - resolute, firm, steadfast, endowed with perseverance

Derived from dhṛti (firmness, resolution) with the suffix -mat (possessing).

साधोः (sādhoḥ) - of the good man, of the righteous one, of the virtuous one

(adjective)

Genitive, masculine, singular of sādhu

sādhu - good, virtuous, righteous, upright; a good person, a sage

Root: sādh (class 5)

सर्वास्त्रविदुषः (sarvāstraviduṣaḥ) - of one who knows all missiles/weapons

(adjective)

Genitive, masculine, singular of sarvāstravidus

sarvāstravidus - knowing all weapons/missiles

Compound word combining sarva (all), astra (weapon), and vidus (knowing).

Compound type : tatpuruṣa (sarva+astra+vidus)

• sarva – all, every, whole
  pronoun
• astra – missile, weapon
  noun (neuter)
• vidus – knowing, wise, learned
  adjective (masculine)
  Perfect Active Participle (secondary form)
  Derived from root vid (to know).
  Root: vid (class 2)

सतः (sataḥ) - Emphasizes the good nature of the person being discussed. (of the good, of the existent one, of the righteous one)

(adjective)

Genitive, masculine, singular of sat

sat - being, existing; good, virtuous, real, true

Present Participle (used adjectivally)

Present active participle of the root as (to be), here used as an adjective meaning 'good' or 'righteous'.

Root: as (class 2)

स-भ्रातृबन्धोः (sa-bhrātṛbandhoḥ) - of one with brothers and relatives/kinsmen

(noun)

Genitive, masculine, singular of sa-bhrātṛbandhu

sa-bhrātṛbandhu - one who has brothers and relatives/kinsmen

Bahuvrīhi compound meaning 'having brothers and kinsmen'.

Compound type : bahuvrīhi (sa+bhrātṛ+bandhu)

• sa – with, accompanied by
  indeclinable
• bhrātṛ – brother
  noun (masculine)
• bandhu – kinsman, relative, friend
  noun (masculine)

कस्मात् (kasmāt) - why, from what reason

(indeclinable)

त्वम् (tvam) - Refers to the person being addressed by Vyasa (Janamejaya, or potentially a character like Yudhisthira or Bhima in the narrative). (you)

(pronoun)

Nominative, singular of tvad

tvad - you (pronoun)

वधम् (vadham) - killing, murder

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, murder, destruction

Root: vadh (class 1)

अस्य (asya) - Refers to Ashwatthama. (of this one, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one (masculine)

चिकीर्षसि (cikīrṣasi) - you wish to do, you desire to cause

(verb)

2nd person , singular, active, present (lat) of cikīrṣati

Desiderative Present Active

2nd person singular, present active, desiderative form of root kṛ (to do), meaning 'to wish to do'.

Root: kṛ (class 8)