महाभारतः mahābhārataḥ - book-10, chapter-15, verse-17

तदिदं पाण्डवेयानामन्तकायाभिसंहितम् ।
अद्य पाण्डुसुतान्सर्वाञ्जीविताद्भ्रंशयिष्यति ॥१७॥

17. tadidaṁ pāṇḍaveyānāmantakāyābhisaṁhitam ,
adya pāṇḍusutānsarvāñjīvitādbhraṁśayiṣyati.

17. tat idam pāṇḍaveyānām antakāya abhisaṃhitam
adya pāṇḍusutān sarvān jīvitāt bhraṃśayiṣyati

17. tat idam pāṇḍaveyānām antakāya abhisaṃhitam
adya sarvān pāṇḍusutān jīvitāt bhraṃśayiṣyati

17. This weapon, aimed at the destruction of the Pāṇḍavas, will today certainly deprive all the sons of Pāṇḍu of their lives.

Words meanings summery:

• तत् (tat) - that, this

• इदम् (idam) - this

• पाण्डवेयानाम् (pāṇḍaveyānām) - of the Pāṇḍavas, of the sons of Pāṇḍu

• अन्तकाय (antakāya) - for Yama (the god of death), for death

• अभिसंहितम् (abhisaṁhitam) - aimed at, directed, joined

• अद्य (adya) - today, now

• पाण्डुसुतान् (pāṇḍusutān) - the sons of Pāṇḍu, the Pāṇḍavas

• सर्वान् (sarvān) - all, every

• जीवितात् (jīvitāt) - from life, from existence

• भ्रंशयिष्यति (bhraṁśayiṣyati) - will cause to fall, will deprive, will destroy

Words meanings and morphology

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Refers to the weapon (astram).

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Emphasizes 'tat'.

पाण्डवेयानाम् (pāṇḍaveyānām) - of the Pāṇḍavas, of the sons of Pāṇḍu

(proper noun)

Genitive, masculine, plural of pāṇḍaveya

pāṇḍaveya - descendant of Pāṇḍu, a Pāṇḍava

Derived from Pāṇḍu with patronymic suffix.

Note: Possessive, referring to the Pāṇḍavas.

अन्तकाय (antakāya) - for Yama (the god of death), for death

(noun)

Dative, masculine, singular of antaka

antaka - destroyer, termination, Yama (the god of death)

Derived from anta (end) with suffix -ka.

Note: Denotes purpose or target.

अभिसंहितम् (abhisaṁhitam) - aimed at, directed, joined

(adjective)

Nominative, neuter, singular of abhisaṃhita

abhisaṁhita - aimed at, directed against, joined, united

Past Passive Participle

From root dhā (to place) with prefixes abhi- and sam-.

Prefixes: abhi+sam

Root: dhā (class 3)

Note: Qualifies 'tat idam astram' (implied).

अद्य (adya) - today, now

(indeclinable)

Note: Time adverb.

पाण्डुसुतान् (pāṇḍusutān) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• suta – son, born
  noun (masculine)
  Past Passive Participle
  Past passive participle of su (to beget).
  Root: su (class 2)

Note: Object of 'bhraṃśayiṣyati'.

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'pāṇḍusutān'.

जीवितात् (jīvitāt) - from life, from existence

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle

From root jīv (to live).

Root: jīv (class 1)

Note: Indicates separation from life.

भ्रंशयिष्यति (bhraṁśayiṣyati) - will cause to fall, will deprive, will destroy

(verb)

3rd person , singular, active, future (lṛṭ) of bhraṃśay

Causative future

Causative stem of root bhraṃś (to fall) with future ending.

Root: bhraṃś (class 1)

Note: The subject is the implied 'astram'.