महाभारतः mahābhārataḥ - book-1, chapter-67, verse-6

दुःषन्त उवाच ।
इच्छामि त्वां वरारोहे भजमानामनिन्दिते ।
त्वदर्थं मां स्थितं विद्धि त्वद्गतं हि मनो मम ॥६॥

6. duḥṣanta uvāca ,
icchāmi tvāṁ varārohe bhajamānāmanindite ,
tvadarthaṁ māṁ sthitaṁ viddhi tvadgataṁ hi mano mama.

6. duḥṣantaḥ uvāca icchāmi tvām varārohe bhajamānām anindite
tvadartham mām sthitam viddhi tvadgatam hi manaḥ mama

6. Duṣyanta said: 'O woman with excellent hips, O blameless one, I desire you to be devoted to me. Know that I am here for your sake, for indeed my mind is fixed on you.'

Words meanings summery:

• दुःषन्तः (duḥṣantaḥ) - Duṣyanta (Duṣyanta (proper noun))

• उवाच (uvāca) - said (said, spoke)

• इच्छामि (icchāmi) - I desire (I wish, I desire, I want)

• त्वाम् (tvām) - you

• वरारोहे (varārohe) - O woman with excellent hips! (O woman with excellent hips/thighs)

• भजमानाम् (bhajamānām) - to be devoted (to me) (taking delight in, serving, loving, devoted)

• अनिन्दिते (anindite) - O blameless one! (blameless, faultless; O blameless one)

• त्वदर्थम् (tvadartham) - for your sake (for your sake, on your account)

• माम् (mām) - me

• स्थितम् (sthitam) - standing (here) (standing, situated, being)

• विद्धि (viddhi) - know (know, understand)

• त्वद्गतम् (tvadgatam) - fixed on you (gone to you, fixed on you, attached to you)

• हि (hi) - indeed (indeed, surely, because)

• मनः (manaḥ) - mind (mind, heart, spirit)

• मम (mama) - my (my, of me)

Words meanings and morphology

दुःषन्तः (duḥṣantaḥ) - Duṣyanta (Duṣyanta (proper noun))

(proper noun)

Nominative, masculine, singular of duḥṣanta

duḥṣanta - name of a king, husband of Śakuntalā

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Lit)

3rd person singular, perfect tense, active voice (irregular form)

Root: vac (class 2)

इच्छामि (icchāmi) - I desire (I wish, I desire, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active Indicative

1st person singular, present tense, active voice

Root: iṣ (class 6)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वरारोहे (varārohe) - O woman with excellent hips! (O woman with excellent hips/thighs)

(noun)

Vocative, feminine, singular of varārohā

varārohā - a woman with excellent hips (or broad hips, thighs)

Vocative singular of a Bahuvrīhi compound.

Compound type : bahuvrīhi (vara+āroha)

• vara – excellent, best, choicest
  adjective
• āroha – hip,buttock; ascending
  noun (masculine)
  Prefix: ā

भजमानाम् (bhajamānām) - to be devoted (to me) (taking delight in, serving, loving, devoted)

(adjective)

Accusative, feminine, singular of bhajamāna

bhajamāna - worshiping, serving, adoring, enjoying, devoted

Present Middle Participle

From root bhaj (to worship, serve, partake)

Root: bhaj (class 1)

अनिन्दिते (anindite) - O blameless one! (blameless, faultless; O blameless one)

(adjective)

Vocative, feminine, singular of aninditā

anindita - blameless, faultless, irreproachable

Past Passive Participle (with negation)

Formed from na + root nind + kta. Feminine vocative singular.

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  Negative prefix
• nindita – blamed, reproached
  adjective
  Past Passive Participle
  From root nind
  Root: nind (class 1)

त्वदर्थम् (tvadartham) - for your sake (for your sake, on your account)

(indeclinable)

Compound (tvad + artha). Often used adverbially.

Compound type : tatpuruṣa (tvad+artha)

• tvad – from you, your (as part of compound)
  pronoun
  Ablative form of yuṣmad used in compounds
• artha – purpose, meaning, sake
  noun (masculine)

Note: Functions adverbially.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I

स्थितम् (sthitam) - standing (here) (standing, situated, being)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

विद्धि (viddhi) - know (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular, imperative mood, active voice (from root vid, 2nd class)

Root: vid (class 2)

त्वद्गतम् (tvadgatam) - fixed on you (gone to you, fixed on you, attached to you)

(adjective)

Nominative, neuter, singular of tvadgata

tvadgata - gone to you, fixed on you, belonging to you

Tatpuruṣa compound (tvad + gata).

Compound type : tatpuruṣa (tvad+gata)

• tvad – from you, your (as part of compound)
  pronoun
  Ablative form of yuṣmad used in compounds
• gata – gone, arrived, situated
  adjective
  Past Passive Participle
  From root gam
  Root: gam (class 1)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

particle

मनः (manaḥ) - mind (mind, heart, spirit)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit, thought

Root: man (class 4)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I