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1,67

महाभारतः       mahābhārataḥ - book-1, chapter-67, verse-16

सत्यं मे प्रतिजानीहि यत्त्वां वक्ष्याम्यहं रहः ।
मम जायेत यः पुत्रः स भवेत्त्वदनन्तरम् ॥१६॥
16. satyaṁ me pratijānīhi yattvāṁ vakṣyāmyahaṁ rahaḥ ,
mama jāyeta yaḥ putraḥ sa bhavettvadanantaram.
16. satyam me pratijānīhi yat tvām vakṣyāmi aham rahaḥ
mama jāyeta yaḥ putraḥ sa bhavet tvad anantaram
16. Promise me truly what I will tell you privately: that any son born to me shall succeed you (as king).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सत्यम् (satyam) - truly (as an adverb) (truth, truly, faithfully)
  • मे (me) - my, to me (to me, for me, my)
  • प्रतिजानीहि (pratijānīhi) - promise (imperative) (promise, acknowledge, assent)
  • यत् (yat) - what (that which) (that, which (relative pronoun/conjunction))
  • त्वाम् (tvām) - you (you (accusative singular))
  • वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)
  • अहम् (aham) - I
  • रहः (rahaḥ) - privately (secretly, privately, in solitude)
  • मम (mama) - my (my, of me)
  • जायेत (jāyeta) - should be born (may be born, should be born (optative))
  • यः (yaḥ) - whatever (son) (who, which (masculine))
  • पुत्रः (putraḥ) - son (son, child)
  • (sa) - he (that son) (he, that (masculine))
  • भवेत् (bhavet) - should become (may be, should be, would be (optative))
  • त्वद् (tvad) - from you (ablative, part of compound) (from you)
  • अनन्तरम् (anantaram) - immediately after you, succeeding you (immediately after, succeeding, next in succession)

Words meanings and morphology

सत्यम् (satyam) - truly (as an adverb) (truth, truly, faithfully)
(noun)
Accusative, neuter, singular of satya
satya - truth, true, reality, sincerity
मे (me) - my, to me (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, me
प्रतिजानीहि (pratijānīhi) - promise (imperative) (promise, acknowledge, assent)
(verb)
2nd person , singular, active, imperative (loṭ) of pratijñā
Imperative Active
Root jñā (9P) with upasarga prati-; imperative, second person singular, active voice. The stem is jānī.
Prefix: prati
Root: jñā (class 9)
यत् (yat) - what (that which) (that, which (relative pronoun/conjunction))
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that
त्वाम् (tvām) - you (you (accusative singular))
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
Note: Object of 'vakṣyāmi'.
वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)
(verb)
1st person , singular, active, future (lṛṭ) of vac
Future Active
Root vac (2P) future tense, first person singular, active voice. Irregular future stem (vakṣya-).
Root: vac (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
Note: Subject of 'vakṣyāmi'.
रहः (rahaḥ) - privately (secretly, privately, in solitude)
(indeclinable)
मम (mama) - my (my, of me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
जायेत (jāyeta) - should be born (may be born, should be born (optative))
(verb)
3rd person , singular, middle, optative (liṅ) of jan
Optative Middle
Root jan (4A) optative, third person singular, middle voice.
Root: jan (class 4)
यः (yaḥ) - whatever (son) (who, which (masculine))
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
पुत्रः (putraḥ) - son (son, child)
(noun)
Nominative, masculine, singular of putra
putra - son, child
Note: Subject of 'jāyeta'.
(sa) - he (that son) (he, that (masculine))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
भवेत् (bhavet) - should become (may be, should be, would be (optative))
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative Active
Root bhū (1P) optative, third person singular, active voice.
Root: bhū (class 1)
त्वद् (tvad) - from you (ablative, part of compound) (from you)
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
Note: Part of the compound 'tvadanantaram', meaning 'next after you'.
अनन्तरम् (anantaram) - immediately after you, succeeding you (immediately after, succeeding, next in succession)
(indeclinable)
Compound: an (not) + antara (interval, space).
Compound type : bahuvrīhi (an+antara)
  • an – not, un- (negative prefix)
    indeclinable
  • antara – interval, space, difference, interior
    noun (neuter)