महाभारतः
mahābhārataḥ
-
book-1, chapter-67, verse-16
सत्यं मे प्रतिजानीहि यत्त्वां वक्ष्याम्यहं रहः ।
मम जायेत यः पुत्रः स भवेत्त्वदनन्तरम् ॥१६॥
मम जायेत यः पुत्रः स भवेत्त्वदनन्तरम् ॥१६॥
16. satyaṁ me pratijānīhi yattvāṁ vakṣyāmyahaṁ rahaḥ ,
mama jāyeta yaḥ putraḥ sa bhavettvadanantaram.
mama jāyeta yaḥ putraḥ sa bhavettvadanantaram.
16.
satyam me pratijānīhi yat tvām vakṣyāmi aham rahaḥ
mama jāyeta yaḥ putraḥ sa bhavet tvad anantaram
mama jāyeta yaḥ putraḥ sa bhavet tvad anantaram
16.
Promise me truly what I will tell you privately: that any son born to me shall succeed you (as king).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्यम् (satyam) - truly (as an adverb) (truth, truly, faithfully)
- मे (me) - my, to me (to me, for me, my)
- प्रतिजानीहि (pratijānīhi) - promise (imperative) (promise, acknowledge, assent)
- यत् (yat) - what (that which) (that, which (relative pronoun/conjunction))
- त्वाम् (tvām) - you (you (accusative singular))
- वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)
- अहम् (aham) - I
- रहः (rahaḥ) - privately (secretly, privately, in solitude)
- मम (mama) - my (my, of me)
- जायेत (jāyeta) - should be born (may be born, should be born (optative))
- यः (yaḥ) - whatever (son) (who, which (masculine))
- पुत्रः (putraḥ) - son (son, child)
- स (sa) - he (that son) (he, that (masculine))
- भवेत् (bhavet) - should become (may be, should be, would be (optative))
- त्वद् (tvad) - from you (ablative, part of compound) (from you)
- अनन्तरम् (anantaram) - immediately after you, succeeding you (immediately after, succeeding, next in succession)
Words meanings and morphology
सत्यम् (satyam) - truly (as an adverb) (truth, truly, faithfully)
(noun)
Accusative, neuter, singular of satya
satya - truth, true, reality, sincerity
मे (me) - my, to me (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, me
प्रतिजानीहि (pratijānīhi) - promise (imperative) (promise, acknowledge, assent)
(verb)
2nd person , singular, active, imperative (loṭ) of pratijñā
Imperative Active
Root jñā (9P) with upasarga prati-; imperative, second person singular, active voice. The stem is jānī.
Prefix: prati
Root: jñā (class 9)
यत् (yat) - what (that which) (that, which (relative pronoun/conjunction))
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that
त्वाम् (tvām) - you (you (accusative singular))
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
Note: Object of 'vakṣyāmi'.
वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)
(verb)
1st person , singular, active, future (lṛṭ) of vac
Future Active
Root vac (2P) future tense, first person singular, active voice. Irregular future stem (vakṣya-).
Root: vac (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
Note: Subject of 'vakṣyāmi'.
रहः (rahaḥ) - privately (secretly, privately, in solitude)
(indeclinable)
मम (mama) - my (my, of me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
जायेत (jāyeta) - should be born (may be born, should be born (optative))
(verb)
3rd person , singular, middle, optative (liṅ) of jan
Optative Middle
Root jan (4A) optative, third person singular, middle voice.
Root: jan (class 4)
यः (yaḥ) - whatever (son) (who, which (masculine))
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
पुत्रः (putraḥ) - son (son, child)
(noun)
Nominative, masculine, singular of putra
putra - son, child
Note: Subject of 'jāyeta'.
स (sa) - he (that son) (he, that (masculine))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
भवेत् (bhavet) - should become (may be, should be, would be (optative))
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative Active
Root bhū (1P) optative, third person singular, active voice.
Root: bhū (class 1)
त्वद् (tvad) - from you (ablative, part of compound) (from you)
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
Note: Part of the compound 'tvadanantaram', meaning 'next after you'.
अनन्तरम् (anantaram) - immediately after you, succeeding you (immediately after, succeeding, next in succession)
(indeclinable)
Compound: an (not) + antara (interval, space).
Compound type : bahuvrīhi (an+antara)
- an – not, un- (negative prefix)
indeclinable - antara – interval, space, difference, interior
noun (neuter)