महाभारतः mahābhārataḥ - book-1, chapter-67, verse-11

राज्ञां तु राक्षसोऽप्युक्तो विट्शूद्रेष्वासुरः स्मृतः ।
पञ्चानां तु त्रयो धर्म्या द्वावधर्म्यौ स्मृताविह ॥११॥

11. rājñāṁ tu rākṣaso'pyukto viṭśūdreṣvāsuraḥ smṛtaḥ ,
pañcānāṁ tu trayo dharmyā dvāvadharmyau smṛtāviha.

11. rājñām tu rākṣasaḥ api uktaḥ viṭśūdreṣu āsuraḥ smṛtaḥ
pañcānām tu trayaḥ dharmyāḥ dvau adharmyau smṛtau iha

11. Moreover, the Rākṣasa marriage is also declared suitable for kings (Kṣatriyas). For Vaiśyas and Śūdras, the Āsura marriage is traditionally recognized. In this regard, among five [types of marriages], three are considered dharmic, while two are declared un-dharmic.

Words meanings summery:

• राज्ञाम् (rājñām) - for kings (of kings, for kings, belonging to kings)

• तु (tu) - moreover (but, yet, indeed, moreover)

• राक्षसः (rākṣasaḥ) - the Rākṣasa (marriage) (Rākṣasa (type of marriage))

• अपि (api) - also (also, even, too)

• उक्तः (uktaḥ) - declared (suitable) (said, declared, spoken, called)

• विट्शूद्रेषु (viṭśūdreṣu) - for Vaiśyas and Śūdras (among Vaiśyas and Śūdras, for Vaiśyas and Śūdras)

• आसुरः (āsuraḥ) - the Āsura (marriage) (Āsura (type of marriage))

• स्मृतः (smṛtaḥ) - traditionally recognized (remembered, declared, known, considered)

• पञ्चानाम् (pañcānām) - among five (types of marriages) (of five)

• तु (tu) - but (but, yet, indeed, moreover)

• त्रयः (trayaḥ) - three

• धर्म्याः (dharmyāḥ) - dharmic (lawful) (dharmic, lawful, righteous)

• द्वौ (dvau) - two

• अधर्म्यौ (adharmyau) - un-dharmic (unlawful) (un-dharmic, unlawful, unrighteous)

• स्मृतौ (smṛtau) - declared (declared, remembered, known)

• इह (iha) - in this matter (here, in this world, in this matter)

Words meanings and morphology

राज्ञाम् (rājñām) - for kings (of kings, for kings, belonging to kings)

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Used with a dative sense (for).

तु (tu) - moreover (but, yet, indeed, moreover)

(indeclinable)

राक्षसः (rākṣasaḥ) - the Rākṣasa (marriage) (Rākṣasa (type of marriage))

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - relating to Rākṣasas, demonic, a type of marriage

From rakṣas + aṇ suffix

Root: rakṣ (class 1)

अपि (api) - also (also, even, too)

(indeclinable)

उक्तः (uktaḥ) - declared (suitable) (said, declared, spoken, called)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared, mentioned

Past Passive Participle

From root vac (to speak) + -ta suffix (with vocalization of 'v' to 'u' and 'c' to 'k').

Root: vac (class 2)

Note: Agrees with Rākṣasaḥ.

विट्शूद्रेषु (viṭśūdreṣu) - for Vaiśyas and Śūdras (among Vaiśyas and Śūdras, for Vaiśyas and Śūdras)

(noun)

Locative, masculine, plural of viṭśūdra

viṭśūdra - Vaiśya and Śūdra (dual compound, or plural referring to members of these classes)

Dvandva compound of viś (Vaiśya) and śūdra. 'ś' from 'śūdra' causing 't' of 'viś' to become 'ṭ' (jashatva + retroflexion).

Compound type : itaretara-dvandva (viś+śūdra)

• viś – the people, the third class of Aryans, a Vaiśya
  noun (masculine)
  Root: viś (class 6)
• śūdra – a Śūdra, the fourth class of Aryans
  noun (masculine)

Note: Indicates the group for whom the marriage type is applicable.

आसुरः (āsuraḥ) - the Āsura (marriage) (Āsura (type of marriage))

(noun)

Nominative, masculine, singular of āsura

āsura - relating to asuras, demoniac, a type of marriage

From asura + aṇ suffix

Root: as (class 2)

स्मृतः (smṛtaḥ) - traditionally recognized (remembered, declared, known, considered)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, declared, taught

Past Passive Participle

From root smṛ (to remember) + suffix -ta

Root: smṛ (class 1)

Note: Used predicatively, agreeing with 'Āsuraḥ'.

पञ्चानाम् (pañcānām) - among five (types of marriages) (of five)

(numeral)

Note: Refers to a group of five (likely marriages) from which three are good and two are bad.

तु (tu) - but (but, yet, indeed, moreover)

(indeclinable)

त्रयः (trayaḥ) - three

(numeral)

Note: Subject of implied 'are'.

धर्म्याः (dharmyāḥ) - dharmic (lawful) (dharmic, lawful, righteous)

(adjective)

Nominative, masculine, plural of dharmya

dharmya - righteous, lawful, virtuous, conformable to dharma

Gerundive

From dharma + ya suffix

Root: dhṛ (class 1)

Note: Predicative adjective.

द्वौ (dvau) - two

(numeral)

Note: Subject of implied 'are'.

अधर्म्यौ (adharmyau) - un-dharmic (unlawful) (un-dharmic, unlawful, unrighteous)

(adjective)

Nominative, masculine, dual of adharmya

adharmya - unrighteous, unlawful, against dharma

From a (not) + dharmya (dharmic)

Compound type : nan-tatpuruṣa (a+dharmya)

• a – not, un-, in-
  indeclinable
  Negative prefix
• dharmya – righteous, lawful, conformable to dharma
  adjective (masculine)
  Gerundive
  From dharma + ya suffix
  Root: dhṛ (class 1)

Note: Predicative adjective.

स्मृतौ (smṛtau) - declared (declared, remembered, known)

(adjective)

Nominative, masculine, dual of smṛta

smṛta - remembered, recollected, declared, taught

Past Passive Participle

From root smṛ (to remember) + suffix -ta

Root: smṛ (class 1)

Note: Used predicatively, referring to 'dvau adharmyau'.

इह (iha) - in this matter (here, in this world, in this matter)

(indeclinable)