महाभारतः mahābhārataḥ - book-1, chapter-67, verse-18

वैशंपायन उवाच ।
एवमस्त्विति तां राजा प्रत्युवाचाविचारयन् ।
अपि च त्वां नयिष्यामि नगरं स्वं शुचिस्मिते ।
यथा त्वमर्हा सुश्रोणि सत्यमेतद्ब्रवीमि ते ॥१८॥

18. vaiśaṁpāyana uvāca ,
evamastviti tāṁ rājā pratyuvācāvicārayan ,
api ca tvāṁ nayiṣyāmi nagaraṁ svaṁ śucismite ,
yathā tvamarhā suśroṇi satyametadbravīmi te.

18. vaiśaṃpāyanaḥ uvāca evam astu iti tām
rājā prati uvāca avicarayan api ca tvām
nayiṣyāmi nagaram svam śucismite yathā
tvam arhā suśroṇi satyam etat bravīmi te

18. Vaiśampāyana said: The king, without hesitation, replied to her, 'So be it! Moreover, O pure-smiling one, I will take you to my city, for you are worthy, O beautiful-hipped one. This truth I tell you.'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - so (thus, so)

• अस्तु (astu) - let it be (let it be, may it be)

• इति (iti) - thus (marking end of speech) (thus, so (marks direct speech))

• ताम् (tām) - to her (her, to her)

• राजा (rājā) - the king (king)

• प्रति (prati) - in reply (prefix to verb) (towards, against, in reply)

• उवाच (uvāca) - replied (said, spoke)

• अविचरयन् (avicarayan) - without hesitation (not thinking, without reflection)

• अपि (api) - moreover (also, moreover)

• च (ca) - and

• त्वाम् (tvām) - you (you (accusative))

• नयिष्यामि (nayiṣyāmi) - I will take (I will lead, I will take)

• नगरम् (nagaram) - to the city (city)

• स्वम् (svam) - my own (own, one's own)

• शुचिस्मिते (śucismite) - O pure-smiling one

• यथा (yathā) - as, for (as, just as, in which way)

• त्वम् (tvam) - you (you (nominative))

• अर्हा (arhā) - worthy (worthy, deserving)

• सुश्रोणि (suśroṇi) - O beautiful-hipped one

• सत्यम् (satyam) - truth (truth, reality)

• एतत् (etat) - this

• ब्रवीमि (bravīmi) - I tell (I speak, I tell)

• ते (te) - to you (to you, your)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, pupil of Vyasa

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect, third person singular

Perfect tense, parasmaipada conjugation, 3rd person singular, reduplicated form of root vac

Root: vac (class 2)

एवम् (evam) - so (thus, so)

(indeclinable)

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative, third person singular

Imperative mood, parasmaipada conjugation, 3rd person singular

Root: as (class 2)

इति (iti) - thus (marking end of speech) (thus, so (marks direct speech))

(indeclinable)

ताम् (tām) - to her (her, to her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her, it

राजा (rājā) - the king (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

प्रति (prati) - in reply (prefix to verb) (towards, against, in reply)

(indeclinable)

उवाच (uvāca) - replied (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect, third person singular

Perfect tense, parasmaipada conjugation, 3rd person singular, reduplicated form of root vac. Combined with prefix prati to form pratyuvāca.

Prefix: prati

Root: vac (class 2)

अविचरयन् (avicarayan) - without hesitation (not thinking, without reflection)

(adjective)

Nominative, masculine, singular of avicarayant

avicarayant - not considering, without reflection

present active participle

Present active participle from root car (to move, go, consider) with prefixes vi and negation a

Compound type : nañ-tatpuruṣa (a+vicarayant)

• a – not, un-
  indeclinable
• vicarayant – thinking, reflecting, considering
  adjective (masculine)
  present active participle
  Present active participle from root car with prefix vi
  Prefix: vi
  Root: car (class 1)

अपि (api) - moreover (also, moreover)

(indeclinable)

च (ca) - and

(indeclinable)

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular)

नयिष्यामि (nayiṣyāmi) - I will take (I will lead, I will take)

(verb)

1st person , singular, active, future (lṛṭ) of nī

future, first person singular

Future tense, parasmaipada conjugation, 1st person singular

Root: nī (class 1)

नगरम् (nagaram) - to the city (city)

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

स्वम् (svam) - my own (own, one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with `nagaram`

शुचिस्मिते (śucismite) - O pure-smiling one

(adjective)

Vocative, feminine, singular of śucismita

śucismita - pure-smiling, radiant

Compound type : bahuvrīhi (śuci+smita)

• śuci – pure, clear, bright
  adjective
• smita – smile, smiling
  noun (neuter)
  past passive participle
  Past passive participle from root smi (to smile)
  Root: smi (class 1)

यथा (yathā) - as, for (as, just as, in which way)

(indeclinable)

त्वम् (tvam) - you (you (nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

अर्हा (arhā) - worthy (worthy, deserving)

(adjective)

Nominative, feminine, singular of arha

arha - worthy, deserving, fit

Root: arh (class 1)

सुश्रोणि (suśroṇi) - O beautiful-hipped one

(adjective)

Vocative, feminine, singular of suśroṇī

suśroṇī - one with beautiful hips, beautiful-hipped

Compound type : bahuvrīhi (su+śroṇī)

• su – good, well, beautiful
  indeclinable
• śroṇī – hip, loin
  noun (feminine)

सत्यम् (satyam) - truth (truth, reality)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

ब्रवीमि (bravīmi) - I tell (I speak, I tell)

(verb)

1st person , singular, active, present (laṭ) of brū

present, first person singular

Present tense, parasmaipada conjugation, 1st person singular

Root: brū (class 2)

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)