महाभारतः mahābhārataḥ - book-1, chapter-67, verse-25

त्वयाद्य राजान्वयया मामनादृत्य यत्कृतः ।
पुंसा सह समायोगो न स धर्मोपघातकः ॥२५॥

25. tvayādya rājānvayayā māmanādṛtya yatkṛtaḥ ,
puṁsā saha samāyogo na sa dharmopaghātakaḥ.

25. tvayā adya rājānvayayā mām anādṛtya yat kṛtaḥ
puṃsā saha samāyogaḥ na sa dharmopaghātakaḥ

25. Today, by you, who belong to a royal lineage, this union with a man, which was made without consulting me, is not detrimental to dharma.

Words meanings summery:

• त्वया (tvayā) - by you

• अद्य (adya) - today (today, now)

• राजान्वयया (rājānvayayā) - by you, who belong to a royal lineage (by one belonging to a royal lineage)

• माम् (mām) - me (Kaṇva) (me, to me)

• अनादृत्य (anādṛtya) - disregarding me (without consulting me) (having disregarded, having slighted, without consulting)

• यत् (yat) - that which (the action) (which, that, because)

• कृतः (kṛtaḥ) - was made, was done (done, made, performed)

• पुंसा (puṁsā) - with a man (by a man, with a man)

• सह (saha) - with (with, together with)

• समायोगः (samāyogaḥ) - the union (union, conjunction, association)

• न (na) - not (not, no)

• स (sa) - that (union) (that, he)

• धर्मोपघातकः (dharmopaghātakaḥ) - detrimental to dharma (detrimental to dharma, harming dharma)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (plural or singular, depending on context)

2nd person pronoun

Note: Agent in passive construction (yat kṛtaḥ).

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time

राजान्वयया (rājānvayayā) - by you, who belong to a royal lineage (by one belonging to a royal lineage)

(adjective)

Instrumental, feminine, singular of rājānvayā

rājānvayā - belonging to a royal family, of royal descent

Tatpurusha compound: rājan (king) + anvaya (lineage), then feminine termination and instrumental case.

Compound type : tatpuruṣa (rājan+anvaya)

• rājan – king, ruler
  noun (masculine)
• anvaya – lineage, race, family, connection
  noun (masculine)

माम् (mām) - me (Kaṇva) (me, to me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

1st person pronoun

Note: Object of anādṛtya.

अनादृत्य (anādṛtya) - disregarding me (without consulting me) (having disregarded, having slighted, without consulting)

(indeclinable)

Absolutive (Gerund)

From root dṛ (with prefix ā and negative a), + lyp

Prefixes: an+ā

Root: dṛ (class 6)

यत् (yat) - that which (the action) (which, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun, neuter, singular, nominative/accusative.

कृतः (kṛtaḥ) - was made, was done (done, made, performed)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, accomplished, acted

Past Passive Participle

From root kṛ + kta, masculine, singular, nominative

Root: kṛ (class 8)

पुंसा (puṁsā) - with a man (by a man, with a man)

(noun)

Instrumental, masculine, singular of puṃs

puṁs - man, male, person, virile principle

S-stem masculine noun

Note: Instrument of association with saha.

सह (saha) - with (with, together with)

(indeclinable)

Preposition governing instrumental case

समायोगः (samāyogaḥ) - the union (union, conjunction, association)

(noun)

Nominative, masculine, singular of samāyoga

samāyoga - union, conjunction, association, connection, sexual union

Derived from root yuj with prefixes sam and ā.

Prefixes: sam+ā

Root: yuj (class 7)

न (na) - not (not, no)

(indeclinable)

Negative particle

स (sa) - that (union) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine, singular, nominative.

धर्मोपघातकः (dharmopaghātakaḥ) - detrimental to dharma (detrimental to dharma, harming dharma)

(adjective)

Nominative, masculine, singular of dharmopaghātaka

dharmopaghātaka - detrimental to dharma, harming dharma, destroying righteousness

Tatpurusha compound: dharma (dharma) + upaghātaka (destroyer, obstructor)

Compound type : tatpuruṣa (dharma+upaghātaka)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• upaghātaka – destroyer, injurer, obstructor, detrimental
  adjective (masculine)
  Agent noun from root han with prefix upa
  Prefix: upa
  Root: han (class 2)