महाभारतः mahābhārataḥ - book-1, chapter-67, verse-27

धर्मात्मा च महात्मा च दुःषन्तः पुरुषोत्तमः ।
अभ्यगच्छः पतिं यं त्वं भजमानं शकुन्तले ॥२७॥

27. dharmātmā ca mahātmā ca duḥṣantaḥ puruṣottamaḥ ,
abhyagacchaḥ patiṁ yaṁ tvaṁ bhajamānaṁ śakuntale.

27. dharmātmā ca mahātmā ca duḥṣantaḥ puruṣottamaḥ
abhyagacchaḥ patiṃ yaṃ tvaṃ bhajamānaṃ śakuntale

27. O Śakuntalā, that Duṣyanta, whom you obtained as a loving husband, is righteous, great-souled, and the best among men.

Words meanings summery:

• धर्मात्मा (dharmātmā) - righteous soul (righteous soul, pious soul, one whose nature is dharma)

• च (ca) - and (and, also)

• महात्मा (mahātmā) - great-souled (great-souled, noble, magnanimous)

• च (ca) - and (and, also)

• दुःषन्तः (duḥṣantaḥ) - Duṣyanta (Duṣyanta (proper noun))

• पुरुषोत्तमः (puruṣottamaḥ) - best among men (best among men, supreme being)

• अभ्यगच्छः (abhyagacchaḥ) - you obtained (you approached, you obtained, you went to)

• पतिं (patiṁ) - husband (husband, lord, master)

• यं (yaṁ) - whom (whom, which)

• त्वं (tvaṁ) - you

• भजमानं (bhajamānaṁ) - devoted (serving, devoted, loving, worshipping)

• शकुन्तले (śakuntale) - O Śakuntalā

Words meanings and morphology

धर्मात्मा (dharmātmā) - righteous soul (righteous soul, pious soul, one whose nature is dharma)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - a righteous soul, a pious person, one whose nature is dharma

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, duty, law, virtue, religious merit
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Derived from root an 'to breathe'
  Root: an

च (ca) - and (and, also)

(indeclinable)

महात्मा (mahātmā) - great-souled (great-souled, noble, magnanimous)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
  A prefix form of mahat.
• ātman – self, soul, spirit, essence
  noun (masculine)
  Derived from root an 'to breathe'
  Root: an

च (ca) - and (and, also)

(indeclinable)

दुःषन्तः (duḥṣantaḥ) - Duṣyanta (Duṣyanta (proper noun))

(proper noun)

Nominative, masculine, singular of duṣyanta

duṣyanta - Duṣyanta (a king, father of Bharata)

पुरुषोत्तमः (puruṣottamaḥ) - best among men (best among men, supreme being)

(noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best among men, chief of men, supreme puruṣa

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – man, person, male, spirit
  noun (masculine)
  Root: pṛ (class 3)
• uttama – best, excellent, highest, supreme
  adjective
  Superlative of 'ud' (up, high)

अभ्यगच्छः (abhyagacchaḥ) - you obtained (you approached, you obtained, you went to)

(verb)

2nd person , singular, active, past imperfect (laṅ) of abhigam

Imperfect 2nd person singular

Root gam (to go) with upasarga abhi (towards, near)

Prefix: abhi

Root: gam (class 1)

पतिं (patiṁ) - husband (husband, lord, master)

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband

यं (yaṁ) - whom (whom, which)

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what, whom

Relative pronoun

Note: Refers to Duṣyanta.

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun

Note: The actual base is yuṣmad.

भजमानं (bhajamānaṁ) - devoted (serving, devoted, loving, worshipping)

(adjective)

Accusative, masculine, singular of bhajamāna

bhajamāna - serving, worshipping, devoted, loving

Present Active Participle (Ātmanepada)

Derived from root 'bhaj' (to worship, to serve, to love)

Root: bhaj (class 1)

Note: Participle modifying 'patiṃ'.

शकुन्तले (śakuntale) - O Śakuntalā

(proper noun)

Vocative, feminine, singular of śakuntalā

śakuntalā - Śakuntalā (name of a female character)