महाभारतः mahābhārataḥ - book-1, chapter-25, verse-2

द्विजोत्तम विनिर्गच्छ तूर्णमास्यादपावृतात् ।
न हि मे ब्राह्मणो वध्यः पापेष्वपि रतः सदा ॥२॥

2. dvijottama vinirgaccha tūrṇamāsyādapāvṛtāt ,
na hi me brāhmaṇo vadhyaḥ pāpeṣvapi rataḥ sadā.

2. dvijottama vinirgaccha tūrṇam āsyāt apāvṛtāt na
hi me brāhmaṇaḥ vadhyaḥ pāpeṣu api rataḥ sadā

2. O best of the twice-born, quickly depart from my opened mouth! For a Brahmin is certainly not to be killed by me, even if he is always engaged in sinful acts.

Words meanings summery:

• द्विजोत्तम (dvijottama) - O best of the twice-born (Brahmin) (O best of the twice-born)

• विनिर्गच्छ (vinirgaccha) - depart (depart, get out, go forth)

• तूर्णम् (tūrṇam) - quickly (quickly, swiftly, immediately)

• आस्यात् (āsyāt) - from my mouth (from the mouth, from the face)

• अपावृतात् (apāvṛtāt) - from the opened (from the opened, from the uncovered)

• न (na) - not (not, no)

• हि (hi) - certainly, for (indeed, for, surely)

• मे (me) - by me (by me, to me, for me)

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (Brahmin, member of the priestly class)

• वध्यः (vadhyaḥ) - to be killed (to be killed, killable, executable)

• पापेषु (pāpeṣu) - in sinful acts (in sins, in evil deeds)

• अपि (api) - even if (even, also, too)

• रतः (rataḥ) - engaged in (engaged in, devoted to, delighted in)

• सदा (sadā) - always (always, ever, constantly)

Words meanings and morphology

द्विजोत्तम (dvijottama) - O best of the twice-born (Brahmin) (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, excellent Brahmin

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, bird, tooth)
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

विनिर्गच्छ (vinirgaccha) - depart (depart, get out, go forth)

(verb)

2nd person , singular, active, imperative (loṭ) of vi-nir-gam

Root gam with prefixes vi and nir

Prefixes: vi+nir

Root: gam (class 1)

तूर्णम् (tūrṇam) - quickly (quickly, swiftly, immediately)

(indeclinable)

past passive participle

Derived from root tvar (to hurry)

Root: tvar (class 1)

Note: Used as an adverb here.

आस्यात् (āsyāt) - from my mouth (from the mouth, from the face)

(noun)

Ablative, neuter, singular of āsya

āsya - mouth, face, countenance

अपावृतात् (apāvṛtāt) - from the opened (from the opened, from the uncovered)

(adjective)

Ablative, neuter, singular of apāvṛta

apāvṛta - opened, uncovered, exposed

past passive participle

Derived from root vṛ (to cover) with prefixes apa and ā

Prefixes: apa+ā

Root: vṛ (class 5)

न (na) - not (not, no)

(indeclinable)

हि (hi) - certainly, for (indeed, for, surely)

(indeclinable)

मे (me) - by me (by me, to me, for me)

(pronoun)

singular of mad

mad - I, me (pronoun)

Note: Used here in an agentive sense with gerundive.

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin (Brahmin, member of the priestly class)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, priest, related to Brahma

वध्यः (vadhyaḥ) - to be killed (to be killed, killable, executable)

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, killable, executable

gerundive

Derived from root vadh (to kill) with suffix -ya

Root: vadh (class 1)

पापेषु (pāpeṣu) - in sinful acts (in sins, in evil deeds)

(noun)

Locative, neuter, plural of pāpa

pāpa - sin, evil, wickedness

अपि (api) - even if (even, also, too)

(indeclinable)

रतः (rataḥ) - engaged in (engaged in, devoted to, delighted in)

(adjective)

Nominative, masculine, singular of rata

rata - engaged in, devoted to, delighted in, attached to

past passive participle

Derived from root ram (to delight, be pleased)

Root: ram (class 1)

सदा (sadā) - always (always, ever, constantly)

(indeclinable)