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1,25

महाभारतः       mahābhārataḥ - book-1, chapter-25, verse-18

एवमन्योन्यशापात्तौ सुप्रतीकविभावसू ।
गजकच्छपतां प्राप्तावर्थार्थं मूढचेतसौ ॥१८॥
18. evamanyonyaśāpāttau supratīkavibhāvasū ,
gajakacchapatāṁ prāptāvarthārthaṁ mūḍhacetasau.
18. evam anyonyaśāpāt tau supratīkavibhāvasū
gajakacchapatām prāptau arthārtham mūḍhacetasau
18. Thus, Supratika and Vibhavasu, with minds deluded by greed, attained the forms of an elephant and a tortoise because of each other's curse.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - in the manner described (thus, in this manner)
  • अन्योन्यशापात् (anyonyaśāpāt) - from mutual curse, due to each other's curse
  • तौ (tau) - Suparīka and Vibhāvasu (those two)
  • सुप्रतीकविभावसू (supratīkavibhāvasū) - Suparīka and Vibhāvasu
  • गजकच्छपताम् (gajakacchapatām) - the state of an elephant and a tortoise
  • प्राप्तौ (prāptau) - attained, reached, obtained (dual)
  • अर्थार्थम् (arthārtham) - out of greed for possessions (for the sake of wealth, for wealth)
  • मूढचेतसौ (mūḍhacetasau) - having deluded minds, bewildered in mind (dual)

Words meanings and morphology

एवम् (evam) - in the manner described (thus, in this manner)
(indeclinable)
अन्योन्यशापात् (anyonyaśāpāt) - from mutual curse, due to each other's curse
(noun)
Ablative, singular of anyonyaśāpa
anyonyaśāpa - mutual curse, curse of one another
Compound type : tatpuruṣa (anyonya+śāpa)
  • anyonya – mutual, reciprocal, each other
    pronoun
  • śāpa – curse, imprecation
    noun (masculine)
    Root: śap (class 1)
तौ (tau) - Suparīka and Vibhāvasu (those two)
(pronoun)
Nominative, masculine, dual of tad
tad - that
Note: Also accusative dual masculine. Context implies nominative.
सुप्रतीकविभावसू (supratīkavibhāvasū) - Suparīka and Vibhāvasu
(noun)
Nominative, masculine, dual of supratīkavibhāvasu
supratīkavibhāvasu - Suparīka and Vibhāvasu
Compound type : dvandva (supratīka+vibhāvasu)
  • supratīka – Suparīka (name)
    noun (masculine)
  • vibhāvasu – Vibhāvasu (name)
    noun (masculine)
गजकच्छपताम् (gajakacchapatām) - the state of an elephant and a tortoise
(noun)
Accusative, feminine, singular of gajakacchapatā
gajakacchapatā - the state of being an elephant and a tortoise
Compound type : tatpuruṣa (gajakacchapa+tā)
  • gaja – elephant
    noun (masculine)
  • kacchapa – tortoise, turtle
    noun (masculine)
  • tā – suffix forming abstract nouns, -ness, -hood
    suffix (feminine)
    Suffix to form feminine abstract noun.
प्राप्तौ (prāptau) - attained, reached, obtained (dual)
(adjective)
Nominative, masculine, dual of prāpta
prāpta - attained, reached, obtained
past participle
Derived from root `āp` with prefix `pra`.
Prefix: pra
Root: āp (class 5)
Note: Agrees with `tau` and `supratīkavibhāvasū`.
अर्थार्थम् (arthārtham) - out of greed for possessions (for the sake of wealth, for wealth)
(indeclinable)
Reduplication of `artha` in accusative, indicating purpose.
Compound type : avyayībhāva (artha+artha)
  • artha – purpose, meaning, wealth, object
    noun (masculine)
Note: Accusative singular of `artha` used adverbially with reduplication `artha-artham`.
मूढचेतसौ (mūḍhacetasau) - having deluded minds, bewildered in mind (dual)
(adjective)
Nominative, masculine, dual of mūḍhacetas
mūḍhacetas - one whose mind is bewildered/deluded
Compound type : bahuvrīhi (mūḍha+cetas)
  • mūḍha – deluded, bewildered, foolish (past participle of √muh)
    adjective
    past participle
    Root: muh (class 4)
  • cetas – mind, intellect, consciousness
    noun (neuter)
Note: Agrees with `tau` and `supratīkavibhāvasū`.