महाभारतः
mahābhārataḥ
-
book-1, chapter-25, verse-19
रोषदोषानुषङ्गेण तिर्यग्योनिगतावपि ।
परस्परद्वेषरतौ प्रमाणबलदर्पितौ ॥१९॥
परस्परद्वेषरतौ प्रमाणबलदर्पितौ ॥१९॥
19. roṣadoṣānuṣaṅgeṇa tiryagyonigatāvapi ,
parasparadveṣaratau pramāṇabaladarpitau.
parasparadveṣaratau pramāṇabaladarpitau.
19.
roṣadoṣānuṣaṅgeṇa tiryakyonigatau api
parasparadveṣaratau pramāṇabaladarpitau
parasparadveṣaratau pramāṇabaladarpitau
19.
Even after taking birth in animal forms due to the attachment to the flaw of anger, those two, still arrogant in their formidable strength, remained absorbed in mutual hatred.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रोषदोषानुषङ्गेण (roṣadoṣānuṣaṅgeṇa) - by the connection/consequence of the fault of anger
- तिर्यक्योनिगतौ (tiryakyonigatau) - having gone to animal wombs/forms, born as animals (dual)
- अपि (api) - even though, despite (even, also, although)
- परस्परद्वेषरतौ (parasparadveṣaratau) - devoted to mutual hatred, absorbed in mutual animosity (dual)
- प्रमाणबलदर्पितौ (pramāṇabaladarpitau) - arrogant due to their impressive physical strength/size. (arrogant with the strength of their measure/might (dual))
Words meanings and morphology
रोषदोषानुषङ्गेण (roṣadoṣānuṣaṅgeṇa) - by the connection/consequence of the fault of anger
(noun)
Instrumental, masculine, singular of roṣadoṣānuṣaṅga
roṣadoṣānuṣaṅga - attachment/consequence of the fault of anger
Compound type : tatpuruṣa (roṣa+doṣa+anuṣaṅga)
- roṣa – anger, wrath, rage
noun (masculine)
Root: ruṣ (class 1) - doṣa – fault, defect, vice, blame
noun (masculine)
Root: duṣ (class 4) - anuṣaṅga – attachment, connection, consequence, sequence
noun (masculine)
action noun
From √sañj with anu.
Prefix: anu
Root: sañj (class 6)
तिर्यक्योनिगतौ (tiryakyonigatau) - having gone to animal wombs/forms, born as animals (dual)
(adjective)
Nominative, masculine, dual of tiryakyonigata
tiryakyonigata - one who has entered an animal womb, born as an animal
Compound type : tatpuruṣa (tiryak+yoni+gata)
- tiryak – animal, beast, bird (lit. going obliquely)
adjective - yoni – womb, origin, birth, race, form
noun (feminine) - gata – gone, reached, attained (past participle of √gam)
adjective
past participle
Root: gam (class 1)
Note: Agrees with `tau` (from previous verse) and `parasparadveṣaratau`, `pramāṇabaladarpitau`.
अपि (api) - even though, despite (even, also, although)
(indeclinable)
परस्परद्वेषरतौ (parasparadveṣaratau) - devoted to mutual hatred, absorbed in mutual animosity (dual)
(adjective)
Nominative, masculine, dual of parasparadveṣarata
parasparadveṣarata - devoted to mutual hatred
Compound type : tatpuruṣa (paraspara+dveṣa+rata)
- paraspara – mutual, reciprocal, each other
pronoun - dveṣa – hatred, enmity, dislike
noun (masculine)
Root: dviṣ (class 2) - rata – delighted in, devoted to, attached to (past participle of √ram)
adjective
past participle
Root: ram (class 1)
Note: Agrees with `tau` (from previous verse).
प्रमाणबलदर्पितौ (pramāṇabaladarpitau) - arrogant due to their impressive physical strength/size. (arrogant with the strength of their measure/might (dual))
(adjective)
Nominative, masculine, dual of pramāṇabaladarpita
pramāṇabaladarpita - puffed up with the strength of their size/might
Compound type : tatpuruṣa (pramāṇa+bala+darpita)
- pramāṇa – measure, standard, extent, proof, authority
noun (neuter)
action noun
From root `mā` with prefix `pra`.
Prefix: pra
Root: mā (class 2) - bala – strength, power, force
noun (neuter) - darpita – made proud, arrogant, haughty (past participle of causal √dṛp)
adjective
past participle
Causal form of root `dṛp`.
Root: dṛp (class 4)
Note: Agrees with `tau` (from previous verse).