महाभारतः mahābhārataḥ - book-1, chapter-25, verse-13

ततः स्वार्थपरान्मूढान्पृथग्भूतान्स्वकैर्धनैः ।
विदित्वा भेदयन्त्येतानमित्रा मित्ररूपिणः ॥१३॥

13. tataḥ svārthaparānmūḍhānpṛthagbhūtānsvakairdhanaiḥ ,
viditvā bhedayantyetānamitrā mitrarūpiṇaḥ.

13. tataḥ svārthaparān mūḍhān pṛthagbhūtān svakaiḥ
dhanaiḥ viditvā bhedayanti etān amitrāḥ mitrarūpiṇaḥ

13. Therefore, enemies disguised as friends, realizing that these foolish individuals are engrossed in self-interest and isolated by their own wealth, proceed to sow discord among them.

Words meanings summery:

• ततः (tataḥ) - Therefore (then, thence, therefore)

• स्वार्थपरान् (svārthaparān) - engrossed in self-interest (devoted to one's own interest, selfish)

• मूढान् (mūḍhān) - foolish (deluded, foolish, bewildered)

• पृथग्भूतान् (pṛthagbhūtān) - isolated (separated, become distinct)

• स्वकैः (svakaiḥ) - by their own (by one's own, by their own)

• धनैः (dhanaiḥ) - by their wealth (by wealth, by riches)

• विदित्वा (viditvā) - realizing (having known, having understood, having perceived)

• भेदयन्ति (bhedayanti) - they proceed to sow discord among them (they cause to split, they divide, they disunite)

• एतान् (etān) - these (individuals) (these)

• अमित्राः (amitrāḥ) - enemies

• मित्ररूपिणः (mitrarūpiṇaḥ) - disguised as friends (appearing as friends, having the form of friends)

Words meanings and morphology

ततः (tataḥ) - Therefore (then, thence, therefore)

(indeclinable)

स्वार्थपरान् (svārthaparān) - engrossed in self-interest (devoted to one's own interest, selfish)

(adjective)

Accusative, masculine, plural of svārthapara

svārthapara - devoted to one's own interest, selfish, intent on personal gain

Compound type : tatpuruṣa (sva+artha+para)

• sva – own, one's own
  pronoun
• artha – purpose, meaning, wealth, interest, object
  noun (masculine)
• para – other, supreme, devoted to, intent upon
  adjective (masculine)

Note: Qualifies 'mūḍhān'.

मूढान् (mūḍhān) - foolish (deluded, foolish, bewildered)

(adjective)

Accusative, masculine, plural of mūḍha

mūḍha - deluded, foolish, bewildered, infatuated

past participle

Derived from root MUH (to be bewildered, confused).

Root: muh (class 4)

Note: Refers to the individuals being divided.

पृथग्भूतान् (pṛthagbhūtān) - isolated (separated, become distinct)

(adjective)

Accusative, masculine, plural of pṛthagbhūta

pṛthagbhūta - separated, become distinct, isolated, disunited

Compound type : karmadhāraya (pṛthak+bhūta)

• pṛthak – separately, apart, distinct, individually
  indeclinable
• bhūta – become, been, existing, creature, element
  adjective (masculine)
  past participle
  Past participle of root BHŪ (to be, become).
  Root: bhū (class 1)

Note: Qualifies 'mūḍhān'.

स्वकैः (svakaiḥ) - by their own (by one's own, by their own)

(adjective)

Instrumental, neuter, plural of svaka

svaka - one's own, belonging to oneself, peculiar

Derived from sva (own) with the possessive suffix -ka.

Note: Agrees with 'dhanaiḥ'.

धनैः (dhanaiḥ) - by their wealth (by wealth, by riches)

(noun)

Instrumental, neuter, plural of dhana

dhana - wealth, riches, property, money

Note: Indicates the means of separation.

विदित्वा (viditvā) - realizing (having known, having understood, having perceived)

(indeclinable)

absolutive/gerund

Derived from root VID (to know) with the indeclinable suffix -tvā.

Root: vid (class 2)

Note: Indicates an action preceding the main verb 'bhedayanti'.

भेदयन्ति (bhedayanti) - they proceed to sow discord among them (they cause to split, they divide, they disunite)

(verb)

3rd person , plural, active, present (laṭ) of bhid

causative verb

Causative form of root BHID (to split).

Root: bhid (class 7)

Note: The subject is 'amitrāḥ mitrarūpiṇaḥ'.

एतान् (etān) - these (individuals) (these)

(pronoun)

Accusative, masculine, plural of etat

etat - this, these, that

Note: Object of 'bhedayanti', referring back to the foolish, self-interested, and separated individuals.

अमित्राः (amitrāḥ) - enemies

(noun)

Nominative, masculine, plural of amitra

amitra - enemy, foe, not a friend

Nañ-tatpuruṣa compound: a (not) + mitra (friend).

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-, un-
  indeclinable
• mitra – friend, companion, ally
  noun (masculine)

Note: Subject of 'bhedayanti'.

मित्ररूपिणः (mitrarūpiṇaḥ) - disguised as friends (appearing as friends, having the form of friends)

(adjective)

Nominative, masculine, plural of mitrarūpin

mitrarūpin - assuming the form of a friend, disguised as a friend, friend-shaped

Compound of mitra (friend) and rūpin (having the form of).

Compound type : bahuvrīhi (mitra+rūpin)

• mitra – friend, companion, ally
  noun (masculine)
• rūpin – having form, assuming a shape, disguised, embodied
  adjective (masculine)
  Derived from rūpa (form, appearance) with the suffix -in.

Note: Agrees with 'amitrāḥ'.