महाभारतः mahābhārataḥ - book-1, chapter-205, verse-2

तेषां मनुजसिंहानां पञ्चानाममितौजसाम् ।
बभूव कृष्णा सर्वेषां पार्थानां वशवर्तिनी ॥२॥

2. teṣāṁ manujasiṁhānāṁ pañcānāmamitaujasām ,
babhūva kṛṣṇā sarveṣāṁ pārthānāṁ vaśavartinī.

2. teṣām manujasiṃhānām pañcānām amitaujasām
babhūva kṛṣṇā sarveṣām pārthānām vaśavartinī

2. Krishnaa became obedient to all five of those lion-like men, the sons of Pṛthā (pārthas), who possessed immeasurable prowess.

Words meanings summery:

• तेषाम् (teṣām) - of them (the Pandavas) (of them, to them)

• मनुजसिंहानाम् (manujasiṁhānām) - of those lion-like men (of the lion-like men, of the best among men)

• पञ्चानाम् (pañcānām) - of the five

• अमितौजसाम् (amitaujasām) - who possessed immeasurable prowess (of those of immeasurable energy/prowess)

• बभूव (babhūva) - became (became, was)

• कृष्णा (kṛṣṇā) - Krishnaa (Draupadi) (Krishnaa, Draupadi)

• सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

• पार्थानाम् (pārthānām) - of the sons of Pṛthā (pārthas) (of the sons of Pṛthā, of the Pandavas)

• वशवर्तिनी (vaśavartinī) - obedient (obedient, submissive, being under control)

Words meanings and morphology

तेषाम् (teṣām) - of them (the Pandavas) (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pandavas.

मनुजसिंहानाम् (manujasiṁhānām) - of those lion-like men (of the lion-like men, of the best among men)

(noun)

Genitive, masculine, plural of manujasiṃha

manujasiṁha - lion among men, excellent man, foremost of men

Compound of manuja (man) and siṃha (lion)

Compound type : tatpuruṣa (manuja+siṃha)

• manuja – man, human being, born of Manu
  noun (masculine)
  Compound of manu (man) and ja (born)
  Root: jan (class 4)
• siṃha – lion
  noun (masculine)
  Root: hiṃs (class 10)

Note: Adjective-like description for the Pandavas.

पञ्चानाम् (pañcānām) - of the five

(numeral)

Note: Refers to the five Pandavas.

अमितौजसाम् (amitaujasām) - who possessed immeasurable prowess (of those of immeasurable energy/prowess)

(adjective)

Genitive, masculine, plural of amitaujas

amitaujas - of immeasurable energy, of unlimited strength/prowess

Bahuvrīhi compound of amita (immeasurable) and ojas (energy/prowess)

Compound type : bahuvrīhi (amita+ojas)

• amita – immeasurable, unlimited, infinite
  adjective
  Past Passive Participle
  from negative prefix a + root mā (to measure)
  Prefix: a
  Root: mā (class 2)
• ojas – energy, strength, vigor, prowess
  noun (neuter)
  from root vaj (to be strong) or related to 'ugra' (strong)

Note: Adjective modifying the Pandavas.

बभूव (babhūva) - became (became, was)

(verb)

3rd person , singular, active, past perfect (lit) of bhū

Perfect

from root bhū (to be), 3rd person singular

Root: bhū (class 1)

कृष्णा (kṛṣṇā) - Krishnaa (Draupadi) (Krishnaa, Draupadi)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - (feminine name) Draupadi, literally 'dark-skinned'

Feminine form of Kṛṣṇa, derived from kṛṣṇa (dark, black)

Root: kṛṣ (class 6)

Note: Subject of 'babhūva'.

सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Modifies 'pārthānām'.

पार्थानाम् (pārthānām) - of the sons of Pṛthā (pārthas) (of the sons of Pṛthā, of the Pandavas)

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti), specifically Arjuna, generally the Pandavas

Patronymic from Pṛthā

Note: Shows relationship to 'vaśavartinī'.

वशवर्तिनी (vaśavartinī) - obedient (obedient, submissive, being under control)

(adjective)

Nominative, feminine, singular of vaśavartin

vaśavartin - obedient, submissive, acting according to another's will, being under control

Compound of vaśa (control) and vartin (acting/being, from root vṛt)

Compound type : tatpuruṣa (vaśa+vartin)

• vaśa – control, power, command, will
  noun (masculine)
  from root vaś (to wish, to control)
  Root: vaś
• vartin – abiding, existing, acting, turning
  adjective (masculine)
  from root vṛt (to be, to exist, to turn), suffix -in
  Root: vṛt (class 1)

Note: Predicate adjective for 'Kṛṣṇā'.