महाभारतः mahābhārataḥ - book-1, chapter-205, verse-16

अनापृच्छ्य च राजानं गते मयि न संशयः ।
अजातशत्रोर्नृपतेर्मम चैवाप्रियं भवेत् ॥१६॥

16. anāpṛcchya ca rājānaṁ gate mayi na saṁśayaḥ ,
ajātaśatrornṛpatermama caivāpriyaṁ bhavet.

16. anāpṛcchya ca rājānam gate mayi na saṃśayaḥ |
ajātaśatroḥ nṛpateḥ mama ca eva apriyam bhavet

16. And if I depart without consulting the king, it is certain that it would be displeasing to King Ajātaśatru and indeed also to me.

16. ואם אלך בלי לבקש רשות מהמלך, ללא ספק יהיה הדבר בלתי רצוי למלך אַג׳ָאטַשַׁטְרוּ וגם לי.

Words meanings summery:

• अनापृच्छ्य (anāpṛcchya) - without asking, without consulting

• च (ca) - and, also

• राजानम् (rājānam) - the king

• गते (gate) - having gone, departed

• मयि (mayi) - in me, on me, with me, I (in locative absolute)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt

• अजातशत्रोः (ajātaśatroḥ) - of King Yudhiṣṭhira (of Ajātaśatru (Yudhiṣṭhira))

• नृपतेः (nṛpateḥ) - of the king, of the ruler

• मम (mama) - my, of me

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अप्रियम् (apriyam) - disagreeable, unpleasant, disliked, displeasing

• भवेत् (bhavet) - may it be, would it be, should it befall

Words meanings and morphology

अनापृच्छ्य (anāpṛcchya) - without asking, without consulting

(indeclinable)

absolutive (gerund)

formed with prefix ā and negative prefix an

Compound type : nañ-tatpuruṣa (an+āpṛcchya)

• an – not, non-, un-
  indeclinable
• āpṛcchya – having asked, having consulted
  indeclinable
  absolutive (gerund)
  derived from √pṛcch with prefix ā
  Prefix: ā
  Root: pṛcch (class 6)

च (ca) - and, also

(indeclinable)

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, departed, moved

Past Passive Participle

derived from √gam (to go)

Root: gam (class 1)

मयि (mayi) - in me, on me, with me, I (in locative absolute)

(pronoun)

Locative, singular of asmad

asmad - I, we

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

अजातशत्रोः (ajātaśatroḥ) - of King Yudhiṣṭhira (of Ajātaśatru (Yudhiṣṭhira))

(proper noun)

Genitive, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, having no enemies

Compound type : bahuvrīhi (ajāta+śatru)

• ajāta – not born, unborn
  adjective (masculine)
  Past Passive Participle
  derived from √jan (to be born) with negative prefix a
  Prefix: a
  Root: jan (class 4)
• śatru – enemy, foe, rival
  noun (masculine)

नृपतेः (nṛpateḥ) - of the king, of the ruler

(noun)

Genitive, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अप्रियम् (apriyam) - disagreeable, unpleasant, disliked, displeasing

(adjective)

Nominative, neuter, singular of apriya

apriya - disagreeable, unpleasant, disliked, displeasing

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, non-, un-
  indeclinable
• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)

भवेत् (bhavet) - may it be, would it be, should it befall

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

Previous Verse Next Verse