महाभारतः mahābhārataḥ - book-1, chapter-205, verse-16

अनापृच्छ्य च राजानं गते मयि न संशयः ।
अजातशत्रोर्नृपतेर्मम चैवाप्रियं भवेत् ॥१६॥

16. anāpṛcchya ca rājānaṁ gate mayi na saṁśayaḥ ,
ajātaśatrornṛpatermama caivāpriyaṁ bhavet.

16. anāpṛcchya ca rājānam gate mayi na saṃśayaḥ |
ajātaśatroḥ nṛpateḥ mama ca eva apriyam bhavet

16. And if I depart without consulting the king, it is certain that it would be displeasing to King Ajātaśatru and indeed also to me.

Words meanings summery:

• अनापृच्छ्य (anāpṛcchya) - without asking, without consulting

• च (ca) - and, also

• राजानम् (rājānam) - the king

• गते (gate) - having gone, departed

• मयि (mayi) - in me, on me, with me, I (in locative absolute)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt

• अजातशत्रोः (ajātaśatroḥ) - of King Yudhiṣṭhira (of Ajātaśatru (Yudhiṣṭhira))

• नृपतेः (nṛpateḥ) - of the king, of the ruler

• मम (mama) - my, of me

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अप्रियम् (apriyam) - disagreeable, unpleasant, disliked, displeasing

• भवेत् (bhavet) - may it be, would it be, should it befall

Words meanings and morphology

अनापृच्छ्य (anāpṛcchya) - without asking, without consulting

(indeclinable)

absolutive (gerund)

formed with prefix ā and negative prefix an

Compound type : nañ-tatpuruṣa (an+āpṛcchya)

• an – not, non-, un-
  indeclinable
• āpṛcchya – having asked, having consulted
  indeclinable
  absolutive (gerund)
  derived from √pṛcch with prefix ā
  Prefix: ā
  Root: pṛcch (class 6)

च (ca) - and, also

(indeclinable)

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, departed, moved

Past Passive Participle

derived from √gam (to go)

Root: gam (class 1)

मयि (mayi) - in me, on me, with me, I (in locative absolute)

(pronoun)

Locative, singular of asmad

asmad - I, we

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

अजातशत्रोः (ajātaśatroḥ) - of King Yudhiṣṭhira (of Ajātaśatru (Yudhiṣṭhira))

(proper noun)

Genitive, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, having no enemies

Compound type : bahuvrīhi (ajāta+śatru)

• ajāta – not born, unborn
  adjective (masculine)
  Past Passive Participle
  derived from √jan (to be born) with negative prefix a
  Prefix: a
  Root: jan (class 4)
• śatru – enemy, foe, rival
  noun (masculine)

नृपतेः (nṛpateḥ) - of the king, of the ruler

(noun)

Genitive, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अप्रियम् (apriyam) - disagreeable, unpleasant, disliked, displeasing

(adjective)

Nominative, neuter, singular of apriya

apriya - disagreeable, unpleasant, disliked, displeasing

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, non-, un-
  indeclinable
• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)

भवेत् (bhavet) - may it be, would it be, should it befall

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)