महाभारतः mahābhārataḥ - book-1, chapter-205, verse-13

ह्रियमाणे धने तस्मिन्ब्राह्मणस्य तपस्विनः ।
अश्रुप्रमार्जनं तस्य कर्तव्यमिति निश्चितः ॥१३॥

13. hriyamāṇe dhane tasminbrāhmaṇasya tapasvinaḥ ,
aśrupramārjanaṁ tasya kartavyamiti niścitaḥ.

13. hriyamāṇe dhane tasmin brāhmaṇasya tapasvinaḥ
aśrupramārjanam tasya kartavyam iti niścitaḥ

13. Since that wealth of the pitiable brahmin was being stolen, Yudhiṣṭhira resolved, "The wiping away of his tears (i.e., his consolation) must be accomplished."

Words meanings summery:

• ह्रियमाणे (hriyamāṇe) - in the event of the wealth being stolen (while being stolen, while being carried away)

• धने (dhane) - in the wealth, with respect to the wealth

• तस्मिन् (tasmin) - referring to that (specific) wealth (in that, on that)

• ब्राह्मणस्य (brāhmaṇasya) - of the brahmin

• तपस्विनः (tapasvinaḥ) - of the pitiable brahmin (whose wealth was stolen) (of the ascetic, of the pitiable one)

• अश्रुप्रमार्जनम् (aśrupramārjanam) - the act of wiping away the brahmin's tears by providing restitution or justice (wiping of tears, consolation)

• तस्य (tasya) - of that brahmin (of him)

• कर्तव्यम् (kartavyam) - ought to be done, is to be done, proper to be done

• इति (iti) - thus, so, in this way (quotation marker)

• निश्चितः (niścitaḥ) - Yudhiṣṭhira having resolved (resolved, decided, determined)

Words meanings and morphology

ह्रियमाणे (hriyamāṇe) - in the event of the wealth being stolen (while being stolen, while being carried away)

(adjective)

Locative, neuter, singular of hriyamāṇa

hriyamāṇa - being carried off, being stolen, being taken away

Present Passive Participle

Present passive participle of √hṛ (to carry, steal), with -ya- for passive and -māṇa.

Root: hṛ (class 1)

Note: Agrees with dhane.

धने (dhane) - in the wealth, with respect to the wealth

(noun)

Locative, neuter, singular of dhana

dhana - wealth, riches, property, money

Derived from root dhā (to place, hold).

Root: dhā (class 3)

तस्मिन् (tasmin) - referring to that (specific) wealth (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Locative neuter singular of tad.

ब्राह्मणस्य (brāhmaṇasya) - of the brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, priest, belonging to a brahmin

Derived from brahman (sacred knowledge, Brāhmaṇa caste).

तपस्विनः (tapasvinaḥ) - of the pitiable brahmin (whose wealth was stolen) (of the ascetic, of the pitiable one)

(adjective)

Genitive, masculine, singular of tapasvin

tapasvin - ascetic, devotee, one performing austerities (tapas), pitiable, poor

Possessive adjective derived from tapas (austerity).

Root: tap (class 1)

Note: Agrees with brāhmaṇasya.

अश्रुप्रमार्जनम् (aśrupramārjanam) - the act of wiping away the brahmin's tears by providing restitution or justice (wiping of tears, consolation)

(noun)

Nominative, neuter, singular of aśrupramārjana

aśrupramārjana - wiping of tears, removal of tears, consolation, relief

Compound of aśru (tear) and pramārjana (wiping off/away).

Compound type : tatpurusha (aśru+pramārjana)

• aśru – tear
  noun (neuter)
• pramārjana – wiping off, cleansing, removing
  noun (neuter)
  From pra-√mṛj (to wipe, clean).
  Prefix: pra
  Root: mṛj (class 2)

Note: Can also be accusative singular.

तस्य (tasya) - of that brahmin (of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive masculine singular of tad.

कर्तव्यम् (kartavyam) - ought to be done, is to be done, proper to be done

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, fit to be done, duty

Gerundive (Future Passive Participle)

Formed from √kṛ (to do) with suffix -tavya.

Root: kṛ (class 8)

इति (iti) - thus, so, in this way (quotation marker)

(indeclinable)

निश्चितः (niścitaḥ) - Yudhiṣṭhira having resolved (resolved, decided, determined)

(adjective)

Nominative, masculine, singular of niścita

niścita - ascertained, determined, resolved, certain

Past Passive Participle

Past passive participle of ni-√ci (to ascertain, determine).

Prefix: ni

Root: ci (class 5)

Note: Functions as a predicate adjective for the implied subject Yudhiṣṭhira.