महाभारतः mahābhārataḥ - book-1, chapter-205, verse-1

वैशंपायन उवाच ।
एवं ते समयं कृत्वा न्यवसंस्तत्र पाण्डवाः ।
वशे शस्त्रप्रतापेन कुर्वन्तोऽन्यान्महीक्षितः ॥१॥

1. vaiśaṁpāyana uvāca ,
evaṁ te samayaṁ kṛtvā nyavasaṁstatra pāṇḍavāḥ ,
vaśe śastrapratāpena kurvanto'nyānmahīkṣitaḥ.

1. vaiśampāyanaḥ uvāca evam te samayam kṛtvā nyavasan tatra
pāṇḍavāḥ vaśe śastaprātapena kurvantaḥ anyān mahīkṣitaḥ

1. Vaiśampāyana said: Having made the agreement in this manner, the Pandavas resided there, bringing other kings under their command through the power of their weapons.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana (Vaiśampāyana (a proper name))

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - in this manner (thus, in this manner, so)

• ते (te) - they (the Pandavas) (they, those)

• समयम् (samayam) - agreement (agreement, convention, time)

• कृत्वा (kṛtvā) - having made (having done, having made, having performed)

• न्यवसन् (nyavasan) - they resided (they resided, they dwelled)

• तत्र (tatra) - there (there, in that place)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the Pandavas, sons of Pandu)

• वशे (vaśe) - under their command (in control, under command, in power)

• शस्तप्रातपेन (śastaprātapena) - through the power of their weapons (by the might of weapons, by the valor of arms)

• कुर्वन्तः (kurvantaḥ) - bringing (into their command) (doing, making, performing)

• अन्यान् (anyān) - other (others, different ones)

• महीक्षितः (mahīkṣitaḥ) - kings (kings, rulers of the earth)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana (Vaiśampāyana (a proper name))

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - the name of a sage, a disciple of Vyasa and narrator of the Mahabharata

Note: Speaker of the verse.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect

from root vac (to speak), 3rd person singular

Root: vac (class 2)

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

ते (te) - they (the Pandavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of the sentence, refers to the Pandavas.

समयम् (samayam) - agreement (agreement, convention, time)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, convention, time, appointed time

from prefix sam + root i (to go)

Prefix: sam

Root: i (class 2)

Note: Object of the gerund 'kṛtvā'.

कृत्वा (kṛtvā) - having made (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

from root kṛ (to do) with suffix -tvā

Root: kṛ (class 8)

न्यवसन् (nyavasan) - they resided (they resided, they dwelled)

(verb)

3rd person , plural, active, past imperfect (laṅ) of vas

Imperfect

from root vas (to dwell), 3rd person plural, with prefix ni and augment 'a'

Prefix: ni

Root: vas (class 1)

तत्र (tatra) - there (there, in that place)

(indeclinable)

Locative adverb derived from tad

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the Pandavas, sons of Pandu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

Note: Subject of 'nyavasan'.

वशे (vaśe) - under their command (in control, under command, in power)

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, command, will

from root vaś (to wish, to control)

Root: vaś

Note: Used adverbially to denote the state of being under control.

शस्तप्रातपेन (śastaprātapena) - through the power of their weapons (by the might of weapons, by the valor of arms)

(noun)

Instrumental, masculine, singular of śastapratāpa

śastapratāpa - power/might of weapons, valor of arms

Compound of śastra (weapon) and pratāpa (power/glory)

Compound type : tatpuruṣa (śastra+pratāpa)

• śastra – weapon, arm, sword
  noun (neuter)
  from root śas (to cut, to kill)
  Root: śas (class 2)
• pratāpa – power, might, glory, valor, heat
  noun (masculine)
  from prefix pra + root tap (to heat, to shine, to be powerful)
  Prefix: pra
  Root: tap (class 1)

Note: Indicates the means by which control was established.

कुर्वन्तः (kurvantaḥ) - bringing (into their command) (doing, making, performing)

(adjective)

Nominative, masculine, plural of kurvat

kurvat - doing, making, performing

Present Active Participle

from root kṛ (to do), suffix śatṛ

Root: kṛ (class 8)

Note: Adjective modifying 'pāṇḍavāḥ'.

अन्यान् (anyān) - other (others, different ones)

(pronoun)

Accusative, masculine, plural of anya

anya - other, different, another

Note: Object of the participle 'kurvantaḥ'.

महीक्षितः (mahīkṣitaḥ) - kings (kings, rulers of the earth)

(noun)

Accusative, masculine, plural of mahīkṣit

mahīkṣit - king, ruler of the earth

Compound of mahī (earth) and kṣit (ruler/dweller, from root kṣi)

Compound type : tatpuruṣa (mahī+kṣit)

• mahī – earth, land, soil
  noun (feminine)
  Root: mah (class 1)
• kṣit – ruler, dweller, owner
  noun (masculine)
  from root kṣi (to rule, to dwell)
  Root: kṣi (class 5)

Note: Object of the participle 'kurvantaḥ'.