महाभारतः mahābhārataḥ - book-1, chapter-205, verse-11

श्रुत्वा चैव महाबाहुर्मा भैरित्याह तं द्विजम् ।
आयुधानि च यत्रासन्पाण्डवानां महात्मनाम् ।
कृष्णया सह तत्रासीद्धर्मराजो युधिष्ठिरः ॥११॥

11. śrutvā caiva mahābāhurmā bhairityāha taṁ dvijam ,
āyudhāni ca yatrāsanpāṇḍavānāṁ mahātmanām ,
kṛṣṇayā saha tatrāsīddharmarājo yudhiṣṭhiraḥ.

11. śrutvā ca eva mahābāhuḥ mā bhaiḥ iti
āha tam dvijam āyudhāni ca yatra āsan
pāṇḍavānām mahātmanām kṛṣṇayā saha
tatra āsīt dharmarājaḥ yudhiṣṭhiraḥ

11. Having heard (the complaint), the mighty-armed one said to that brahmin, "Do not fear." There, where the weapons of the great-souled Pāṇḍavas were, the king of natural law (dharma), Yudhiṣṭhira, was present with Kṛṣṇā (Draupadī).

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• च (ca) - and, also

• एव (eva) - indeed, only, just

• महाबाहुः (mahābāhuḥ) - referring to Yudhiṣṭhira (the mighty-armed, one with great arms)

• मा (mā) - not, do not (prohibitive particle)

• भैः (bhaiḥ) - fear, be afraid

• इति (iti) - introduces a direct quote (thus, so, in this way (quotation marker))

• आह (āha) - Yudhiṣṭhira said (he said, he spoke)

• तम् (tam) - that brahmin (him, that)

• द्विजम् (dvijam) - to the brahmin (who complained) (to the twice-born, to the brahmin)

• आयुधानि (āyudhāni) - weapons, arms

• च (ca) - and, also

• यत्र (yatra) - where, in which place

• आसन् (āsan) - they were, there were

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• महात्मनाम् (mahātmanām) - of the great-souled Pāṇḍavas (of the great-souled ones)

• कृष्णया (kṛṣṇayā) - with Draupadī (with Kṛṣṇā, by Kṛṣṇā (Draupadī))

• सह (saha) - with, together with

• तत्र (tatra) - there, in that place

• आसीत् (āsīt) - Yudhiṣṭhira was (he was, she was, it was)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira as the king embodying natural law (dharma) (king of dharma (natural law))

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (gerund)

Formed from root śru- with suffix -tvā

Root: śru (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

महाबाहुः (mahābāhuḥ) - referring to Yudhiṣṭhira (the mighty-armed, one with great arms)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

Used with the aorist or imperative to express prohibition.

भैः (bhaiḥ) - fear, be afraid

(verb)

2nd person , singular, active, aorist injunctive (luṅ) of bhī

Aorist injunctive

Second person singular aorist injunctive of √bhī, often used with mā to express prohibition.

Root: bhī (class 3)

इति (iti) - introduces a direct quote (thus, so, in this way (quotation marker))

(indeclinable)

आह (āha) - Yudhiṣṭhira said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of āha

Perfect tense

Third person singular perfect of root ah (to say). Often used in a present sense.

Root: ah (class 2)

तम् (tam) - that brahmin (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

द्विजम् (dvijam) - to the brahmin (who complained) (to the twice-born, to the brahmin)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, tooth, snake

Formed from dvi (two) and ja (born). Refers to those who undergo a second birth ritual.

Root: jan (class 4)

आयुधानि (āyudhāni) - weapons, arms

(noun)

Nominative, neuter, plural of āyudha

āyudha - weapon, arm, implement

Note: Can also be accusative plural.

च (ca) - and, also

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

Formed from pronoun ya- (which) with adverbial suffix -tra.

आसन् (āsan) - they were, there were

(verb)

3rd person , plural, active, imperfect (laṅ) of as

Imperfect tense

Third person plural imperfect of root as (to be).

Root: as (class 2)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu.

Note: Refers to Yudhiṣṭhira, Bhima, Arjuna, Nakula, Sahadeva.

महात्मनाम् (mahātmanām) - of the great-souled Pāṇḍavas (of the great-souled ones)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, high-minded, noble, having a great self (ātman)

Compound of mahā (great) and ātman (self/soul).

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, living principle
  noun (masculine)

Note: Agrees with pāṇḍavānām.

कृष्णया (kṛṣṇayā) - with Draupadī (with Kṛṣṇā, by Kṛṣṇā (Draupadī))

(proper noun)

Instrumental, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (name of Draupadī), dark-skinned woman

Feminine form of Kṛṣṇa, here refers to Draupadī.

सह (saha) - with, together with

(indeclinable)

Governs the instrumental case.

तत्र (tatra) - there, in that place

(indeclinable)

Formed from pronoun tad- (that) with adverbial suffix -tra.

आसीत् (āsīt) - Yudhiṣṭhira was (he was, she was, it was)

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Imperfect tense

Third person singular imperfect of root as (to be).

Root: as (class 2)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira as the king embodying natural law (dharma) (king of dharma (natural law))

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), righteous king, Yama (god of death and justice)

Tatpuruṣa compound of dharma (natural law) and rāja (king).

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava, firm in battle)

Compound of yudhi (in battle) and sthira (firm).

Compound type : aluk tatpurusha (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
  Locative singular of yudh
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)