महाभारतः mahābhārataḥ - book-1, chapter-192, verse-14

त्रस्ता विगतसंकल्पा दृष्ट्वा पार्थान्महौजसः ।
मुक्तान्हव्यवहाच्चैनान्संयुक्तान्द्रुपदेन च ॥१४॥

14. trastā vigatasaṁkalpā dṛṣṭvā pārthānmahaujasaḥ ,
muktānhavyavahāccainānsaṁyuktāndrupadena ca.

14. trastāḥ vigatasaṃkalpāḥ dṛṣṭvā pārthān mahaujasaḥ
muktān havyavahāt ca enān saṃyuktān drupadena ca

14. They (the kings) were frightened and had lost their resolve (saṃkalpa) upon seeing the greatly powerful sons of Pṛthā (Pārthas), who were (now known to be) released from the (consuming) fire and allied with Drupada.

Words meanings summery:

• त्रस्ताः (trastāḥ) - The kings (who had gathered for Draupadi's Svayaṃvara and were defeated) were frightened. (frightened, terrified, alarmed)

• विगतसंकल्पाः (vigatasaṁkalpāḥ) - The kings, having abandoned their former intentions of winning Draupadi or attacking the Pāṇḍavas. (having lost their resolve, with their intentions gone)

• दृष्ट्वा (dṛṣṭvā) - Upon seeing the Pāṇḍavas' prowess. (having seen, after seeing)

• पार्थान् (pārthān) - Arjuna and his brothers. (the sons of Pṛthā, the Pāṇḍavas)

• महौजसः (mahaujasaḥ) - Referring to the formidable strength and vigor of the Pāṇḍavas. (greatly energetic, very powerful, mighty)

• मुक्तान् (muktān) - Specifically from the burning of the lac-house (Lakṣagṛha). (released, freed)

• हव्यवहात् (havyavahāt) - From the fire that consumed the lac-house. (from the fire, from the fire-bearer)

• च (ca) - and, also

• एनान् (enān) - Refers to the Pāṇḍavas. (these (ones), them)

• संयुक्तान् (saṁyuktān) - Allied with King Drupada. (united, connected, joined, allied)

• द्रुपदेन (drupadena) - King Drupada of Pañcāla, whose daughter Draupadi married the Pāṇḍavas. (by Drupada)

• च (ca) - and, also

Words meanings and morphology

त्रस्ताः (trastāḥ) - The kings (who had gathered for Draupadi's Svayaṃvara and were defeated) were frightened. (frightened, terrified, alarmed)

(adjective)

Nominative, masculine, plural of trasta

trasta - frightened, terrified, alarmed

Past Passive Participle

Derived from root 'tras' (to tremble, be afraid) with 'kta' suffix.

Root: tras (class 4)

Note: Refers to the kings who lost the svayaṃvara.

विगतसंकल्पाः (vigatasaṁkalpāḥ) - The kings, having abandoned their former intentions of winning Draupadi or attacking the Pāṇḍavas. (having lost their resolve, with their intentions gone)

(adjective)

Nominative, masculine, plural of vigatasaṃkalpa

vigatasaṁkalpa - having lost one's resolve, having abandoned one's intention

Bahuvrīhi compound, meaning 'whose resolve (saṃkalpa) has gone (vigata)'.

Compound type : bahuvrihi (vigata+saṃkalpa)

• vigata – gone away, departed
  adjective (masculine)
  Past Passive Participle
  From root 'gam' with 'vi' prefix and 'kta' suffix.
  Prefix: vi
  Root: gam (class 1)
• saṃkalpa – resolve, intention, determination, mental conception
  noun (masculine)
  From root 'kḷp' with 'sam' prefix.
  Prefix: sam
  Root: kḷp (class 1)

दृष्ट्वा (dṛṣṭvā) - Upon seeing the Pāṇḍavas' prowess. (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Formed from root 'dṛś' with 'ktvā' suffix.

Root: dṛś (class 1)

पार्थान् (pārthān) - Arjuna and his brothers. (the sons of Pṛthā, the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā, a Pāṇḍava

Derived from Pṛthā (Kunti), the mother of the Pāṇḍavas.

Note: Refers to the five Pāṇḍava brothers.

महौजसः (mahaujasaḥ) - Referring to the formidable strength and vigor of the Pāṇḍavas. (greatly energetic, very powerful, mighty)

(adjective)

Accusative, masculine, plural of mahaujas

mahaujas - greatly energetic, very powerful, mighty

Bahuvrīhi compound: mahā (great) + ojas (energy, power).

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, large
  adjective
• ojas – energy, power, vigor, strength
  noun (neuter)
  Root: uj (class 1)

Note: Qualifies 'pārthān'.

मुक्तान् (muktān) - Specifically from the burning of the lac-house (Lakṣagṛha). (released, freed)

(adjective)

Accusative, masculine, plural of mukta

mukta - released, freed, liberated

Past Passive Participle

From root 'muc' (to release, free) with 'kta' suffix.

Root: muc (class 6)

Note: Qualifies 'pārthān'.

हव्यवहात् (havyavahāt) - From the fire that consumed the lac-house. (from the fire, from the fire-bearer)

(noun)

Ablative, masculine, singular of havyavaha

havyavaha - fire, fire-bearer, one who carries oblations

Compound: havya (oblation) + vaha (carrying).

Compound type : tatpurusha (havya+vaha)

• havya – oblation, sacrificial offering
  noun (neuter)
  Gerundive
  From root 'hu' (to offer) with 'ya' suffix.
  Root: hu (class 3)
• vaha – carrying, bearing
  noun (masculine)
  From root 'vah' (to carry).
  Root: vah (class 1)

Note: Refers to the fire of the Lakṣagṛha.

च (ca) - and, also

(indeclinable)

एनान् (enān) - Refers to the Pāṇḍavas. (these (ones), them)

(pronoun)

Accusative, masculine, plural of ena

ena - this, that, these, those

Demonstrative pronoun.

Note: Refers back to the Pāṇḍavas ('pārthān').

संयुक्तान् (saṁyuktān) - Allied with King Drupada. (united, connected, joined, allied)

(adjective)

Accusative, masculine, plural of saṃyukta

saṁyukta - united, joined, connected, endowed with

Past Passive Participle

From root 'yuj' with 'sam' prefix and 'kta' suffix.

Prefix: sam

Root: yuj (class 7)

Note: Qualifies 'enān' (the Pāṇḍavas).

द्रुपदेन (drupadena) - King Drupada of Pañcāla, whose daughter Draupadi married the Pāṇḍavas. (by Drupada)

(proper noun)

Instrumental, masculine, singular of drupada

drupada - Drupada (name of a king)

Note: Indicates agency or association with 'saṃyuktān'.

च (ca) - and, also

(indeclinable)