महाभारतः mahābhārataḥ - book-1, chapter-192, verse-19

मन्यते हि वृतं पुत्रं ज्येष्ठं द्रुपदकन्यया ।
दुर्योधनमविज्ञानात्प्रज्ञाचक्षुर्नरेश्वरः ॥१९॥

19. manyate hi vṛtaṁ putraṁ jyeṣṭhaṁ drupadakanyayā ,
duryodhanamavijñānātprajñācakṣurnareśvaraḥ.

19. manyate hi vṛtam putram jyeṣṭham drupadakanyayā
duryodhanam avijñānāt prajñācakṣuḥ nareśvaraḥ

19. The king (nareśvaraḥ), Dhṛtarāṣṭra, though possessing an inner vision (prājñācakṣuḥ), indeed believed, out of ignorance, that his eldest son Duryodhana had been chosen by the daughter of Drupada.

Words meanings summery:

• मन्यते (manyate) - he thinks, he believes, he considers

• हि (hi) - indeed, surely, because

• वृतम् (vṛtam) - chosen, selected, covered

• पुत्रम् (putram) - son

• ज्येष्ठम् (jyeṣṭham) - eldest, chief, most excellent

• द्रुपदकन्यया (drupadakanyayā) - by Draupadi (by the daughter of Drupada (Draupadi))

• दुर्योधनम् (duryodhanam) - Duryodhana

• अविज्ञानात् (avijñānāt) - from ignorance, due to not knowing

• प्रज्ञाचक्षुः (prajñācakṣuḥ) - (epithet for Dhritarashtra) whose inner vision is wisdom (having wisdom as eyes, whose eye is knowledge)

• नरेश्वरः (nareśvaraḥ) - King Dhritarashtra (king, lord of men)

Words meanings and morphology

मन्यते (manyate) - he thinks, he believes, he considers

(verb)

3rd person , singular, active, present (laṭ) of man

Present Active, Atmanepada

Root man, 4th class, atmanepada, meaning 'to think, believe'

Root: man (class 4)

हि (hi) - indeed, surely, because

(indeclinable)

वृतम् (vṛtam) - chosen, selected, covered

(adjective)

Accusative, masculine, singular of vṛta

vṛta - chosen, selected, covered, surrounded

Past Passive Participle

From root vṛ (to choose, to cover)

Root: vṛ (class 9)

Note: Agrees with 'putram'

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

ज्येष्ठम् (jyeṣṭham) - eldest, chief, most excellent

(adjective)

Accusative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, chief, best, most excellent

Note: Agrees with 'putram'

द्रुपदकन्यया (drupadakanyayā) - by Draupadi (by the daughter of Drupada (Draupadi))

(proper noun)

Instrumental, feminine, singular of drupadakanyā

drupadakanyā - daughter of Drupada, Draupadi

Compound type : tatpuruṣa (drupada+kanyā)

• drupada – Drupada (name of a king)
  proper noun (masculine)
• kanyā – daughter, girl, maiden
  noun (feminine)

दुर्योधनम् (duryodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

अविज्ञानात् (avijñānāt) - from ignorance, due to not knowing

(noun)

Ablative, neuter, singular of avijñāna

avijñāna - ignorance, lack of knowledge, misconception

Compound type : nañ-tatpuruṣa (a+vijñāna)

• a – not, non-
  indeclinable
• vijñāna – knowledge, understanding, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)

प्रज्ञाचक्षुः (prajñācakṣuḥ) - (epithet for Dhritarashtra) whose inner vision is wisdom (having wisdom as eyes, whose eye is knowledge)

(adjective)

Nominative, masculine, singular of prajñācakṣus

prajñācakṣus - having wisdom as eyes, whose eye is knowledge; (epithet of Dhritarashtra, referring to his physical blindness)

Compound type : bahuvrīhi (prajñā+cakṣus)

• prajñā – wisdom, knowledge, intelligence
  noun (feminine)
• cakṣus – eye, vision
  noun (neuter)

Note: Agrees with 'nareśvaraḥ'

नरेश्वरः (nareśvaraḥ) - King Dhritarashtra (king, lord of men)

(noun)

Nominative, masculine, singular of nareśvara

nareśvara - king, lord of men

Compound type : tatpuruṣa (nara+īśvara)

• nara – man, human
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)