महाभारतः mahābhārataḥ - book-1, chapter-192, verse-27

सपत्नवृद्धिं यत्तात मन्यसे वृद्धिमात्मनः ।
अभिष्टौषि च यत्क्षत्तुः समीपे द्विपदां वर ॥२७॥

27. sapatnavṛddhiṁ yattāta manyase vṛddhimātmanaḥ ,
abhiṣṭauṣi ca yatkṣattuḥ samīpe dvipadāṁ vara.

27. sapatna-vṛddhim yat tāta manyase vṛddhim ātmanaḥ
abhiṣṭauṣi ca yat kṣattuḥ samīpe dvipadām vara

27. O father, you consider the prosperity of your rivals as your own prosperity, and you praise (this) in the presence of Vidura (kṣattṛ), O best among men.

Words meanings summery:

• सपत्न-वृद्धिम् (sapatna-vṛddhim) - the growth/prosperity of enemies/rivals

• यत् (yat) - Introducing the clause: 'that which you consider...'. (which, that (relative pronoun/conjunction))

• तात (tāta) - Addressing Dhṛtarāṣṭra affectionately but also condescendingly by Duryodhana. (O father, dear one)

• मन्यसे (manyase) - you consider, you think

• वृद्धिम् (vṛddhim) - growth, prosperity

• आत्मनः (ātmanaḥ) - As your own prosperity. (of oneself, of the self (ātman))

• अभिष्टौषि (abhiṣṭauṣi) - you praise, you extol

• च (ca) - and, also

• यत् (yat) - Referring back to the action of considering enemy prosperity as one's own, or generally 'that which'. (which, that (relative pronoun/conjunction))

• क्षत्तुः (kṣattuḥ) - Referring to Vidura, who held the position of kṣattṛ (chamberlain/charioteer). (of the chamberlain, of the charioteer)

• समीपे (samīpe) - in the presence, near, in the vicinity

• द्विपदाम् (dvipadām) - O best among men (dvipād). (of bipeds, of men)

• वर (vara) - Addressing Dhṛtarāṣṭra as 'best'. (O best, O excellent)

Words meanings and morphology

सपत्न-वृद्धिम् (sapatna-vṛddhim) - the growth/prosperity of enemies/rivals

(noun)

Accusative, feminine, singular of sapatna-vṛddhi

sapatna-vṛddhi - growth of rivals, prosperity of enemies.

Compound type : tatpuruṣa (sapatna+vṛddhi)

• sapatna – rival, enemy, co-wife.
  noun (masculine)
• vṛddhi – growth, increase, prosperity, success.
  noun (feminine)
  Derived from root vṛdh.
  Root: vṛdh (class 1)

यत् (yat) - Introducing the clause: 'that which you consider...'. (which, that (relative pronoun/conjunction))

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that.

तात (tāta) - Addressing Dhṛtarāṣṭra affectionately but also condescendingly by Duryodhana. (O father, dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, darling (used as a term of address).

मन्यसे (manyase) - you consider, you think

(verb)

2nd person , singular, middle, present (laṭ) of man

Present

Root man (4th class, Ātmanepada), present tense form.

Root: man (class 4)

वृद्धिम् (vṛddhim) - growth, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, success.

Derived from root vṛdh.

Root: vṛdh (class 1)

आत्मनः (ātmanaḥ) - As your own prosperity. (of oneself, of the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle, individual soul (ātman), the Supreme Soul.

अभिष्टौषि (abhiṣṭauṣi) - you praise, you extol

(verb)

2nd person , singular, active, present (laṭ) of ṣṭu

Present

Root ṣṭu (2nd class, Parasmaipada) with the upasarga abhi; present tense form.

Prefix: abhi

Root: ṣṭu (class 2)

च (ca) - and, also

(indeclinable)

यत् (yat) - Referring back to the action of considering enemy prosperity as one's own, or generally 'that which'. (which, that (relative pronoun/conjunction))

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that.

क्षत्तुः (kṣattuḥ) - Referring to Vidura, who held the position of kṣattṛ (chamberlain/charioteer). (of the chamberlain, of the charioteer)

(noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - chamberlain, charioteer, attendant.

Derived from root kṣad (to cut, divide).

Root: kṣad (class 1)

समीपे (samīpe) - in the presence, near, in the vicinity

(noun)

Locative, neuter, singular of samīpa

samīpa - near, proximity, vicinity.

Derived from sa (with) + īpa (reach).

Compound type : bahuvrīhi (sa+īpa)

• sa – with, together with.
  indeclinable
• īpa – reach, obtaining.
  noun (neuter)
  Derived from root āp (to obtain, reach).
  Root: āp (class 5)

द्विपदाम् (dvipadām) - O best among men (dvipād). (of bipeds, of men)

(noun)

Genitive, masculine, plural of dvipād

dvipād - biped, two-footed; a man.

Compound of dvi (two) and pād (foot).

Compound type : bahuvrīhi (dvi+pād)

• dvi – two.
  numeral
• pād – foot.
  noun (masculine)

वर (vara) - Addressing Dhṛtarāṣṭra as 'best'. (O best, O excellent)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, distinguished; boon, blessing.