महाभारतः mahābhārataḥ - book-1, chapter-192, verse-11

यद्यसौ ब्राह्मणो न स्याद्विन्देत द्रौपदीं न सः ।
न हि तं तत्त्वतो राजन्वेद कश्चिद्धनंजयम् ॥११॥

11. yadyasau brāhmaṇo na syādvindeta draupadīṁ na saḥ ,
na hi taṁ tattvato rājanveda kaściddhanaṁjayam.

11. yadi asau brāhmaṇaḥ na syāt vindeta draupadīm na saḥ
| na hi tam tattvataḥ rājan veda kaścid dhanañjayam

11. (Duḥśāsana continued): "If he were not a brāhmaṇa, he would not have won Draupadī. Indeed, O King, no one truly knows him as Dhanañjaya (Arjuna)."

Words meanings summery:

• यदि (yadi) - if (if, whether)

• असौ (asau) - he (referring to the disguised Arjuna) (that one, he, she, it (remote demonstrative pronoun))

• ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (referring to Arjuna's disguise) (a brāhmaṇa, belonging to brahmins)

• न (na) - not (not, no)

• स्यात् (syāt) - were (subjunctive) (might be, would be, let it be)

• विन्देत (vindeta) - would win (would find, would obtain, would win)

• द्रौपदीम् (draupadīm) - Draupadī (accusative)

• न (na) - not (not, no)

• सः (saḥ) - he (referring to the disguised Arjuna) (he, that one)

• न (na) - not

• हि (hi) - indeed (indeed, for, surely)

• तम् (tam) - him (Arjuna) (him, that (masculine accusative singular))

• तत्त्वतः (tattvataḥ) - truly (in reality, truly, in truth)

• राजन् (rājan) - O King (Duryodhana) (O king)

• वेद (veda) - knows

• कश्चिद् (kaścid) - anyone (someone, anyone)

• धनञ्जयम् (dhanañjayam) - Dhanañjaya (epithet of Arjuna)

Words meanings and morphology

यदि (yadi) - if (if, whether)

(indeclinable)

असौ (asau) - he (referring to the disguised Arjuna) (that one, he, she, it (remote demonstrative pronoun))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (remote or particularized demonstrative pronoun)

ब्राह्मणः (brāhmaṇaḥ) - a brāhmaṇa (referring to Arjuna's disguise) (a brāhmaṇa, belonging to brahmins)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brāhmaṇa, a member of the priestly class

न (na) - not (not, no)

(indeclinable)

स्यात् (syāt) - were (subjunctive) (might be, would be, let it be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood (liṅ), 3rd person singular active voice, from root as (class 2)

Root: as (class 2)

विन्देत (vindeta) - would win (would find, would obtain, would win)

(verb)

3rd person , singular, middle, optative (liṅ) of vid

Optative mood (liṅ), 3rd person singular middle voice, from root vid (class 6)

Root: vid (class 6)

द्रौपदीम् (draupadīm) - Draupadī (accusative)

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadī (daughter of Drupada, wife of the Pāṇḍavas)

न (na) - not (not, no)

(indeclinable)

सः (saḥ) - he (referring to the disguised Arjuna) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

न (na) - not

(indeclinable)

हि (hi) - indeed (indeed, for, surely)

(indeclinable)

तम् (tam) - him (Arjuna) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to Arjuna.

तत्त्वतः (tattvataḥ) - truly (in reality, truly, in truth)

(indeclinable)

Derived from tattva (truth, reality) with suffix -tas (indicating manner or source)

राजन् (rājan) - O King (Duryodhana) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

वेद (veda) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense (laṭ), 3rd person singular active voice, from root vid (class 2, 'adādi' group)

Root: vid (class 2)

कश्चिद् (kaścid) - anyone (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

Combination of interrogative pronoun kim and enclitic particle cid

धनञ्जयम् (dhanañjayam) - Dhanañjaya (epithet of Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - winner of wealth; an epithet of Arjuna

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches, money, prize
  noun (neuter)
• jaya – victory, conquest, triumph, winner
  noun (masculine)
  Derived from root ji (to conquer)
  Root: ji (class 1)