महाभारतः mahābhārataḥ - book-1, chapter-192, verse-6

सपुत्रा हि पुरा कुन्ती दग्धा जतुगृहे श्रुता ।
पुनर्जातानिति स्मैतान्मन्यन्ते सर्वपार्थिवाः ॥६॥

6. saputrā hi purā kuntī dagdhā jatugṛhe śrutā ,
punarjātāniti smaitānmanyante sarvapārthivāḥ.

6. saputrā hi purā kuntī dagdhā jatugṛhe śrutā
punarjātān iti sma etān manyante sarvapārthivāḥ

6. For formerly, Kuntī and her sons were heard to have been burned in the lac house. Therefore, all the kings now regarded them as reborn.

Words meanings summery:

• सपुत्रा (saputrā) - Kuntī, with her sons (with sons, having sons)

• हि (hi) - for, indeed, because

• पुरा (purā) - formerly, in ancient times, before

• कुन्ती (kuntī) - Kuntī (name)

• दग्धा (dagdhā) - burned, consumed by fire

• जतुगृहे (jatugṛhe) - in the house of lac, in the lac palace

• श्रुता (śrutā) - it was heard/reported (heard, reported)

• पुनर्जातान् (punarjātān) - the Pāṇḍavas as reborn (reborn, born again)

• इति (iti) - thus, so, in this way

• स्म (sma) - indeed, certainly (used with present tense to denote past action)

• एतान् (etān) - them (the Pāṇḍavas) (these (ones), them)

• मन्यन्ते (manyante) - they regarded (they consider, they think, they regard)

• सर्वपार्थिवाः (sarvapārthivāḥ) - all the kings, all the princes

Words meanings and morphology

सपुत्रा (saputrā) - Kuntī, with her sons (with sons, having sons)

(adjective)

Nominative, feminine, singular of saputra

saputra - with sons, accompanied by sons

Bahuvrīhi compound

Compound type : bahuvrīhi (sa+putra)

• sa – with, accompanied by
  indeclinable
  A prefix meaning 'with' or 'together'
• putra – son, child
  noun (masculine)
  From root PU (to purify) + tra (instrumental suffix)
  Root: pu (class 1)

Note: Qualifies 'Kuntī'

हि (hi) - for, indeed, because

(indeclinable)

पुरा (purā) - formerly, in ancient times, before

(indeclinable)

कुन्ती (kuntī) - Kuntī (name)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kuntī (mother of the Pāṇḍavas)

Note: Subject of the clause 'was heard to have been burned'

दग्धा (dagdhā) - burned, consumed by fire

(adjective)

Nominative, feminine, singular of dagdha

dagdha - burned, consumed

Past Passive Participle

From root DAH (to burn) with suffix -ta

Root: dah (class 1)

जतुगृहे (jatugṛhe) - in the house of lac, in the lac palace

(noun)

Locative, neuter, singular of jatugṛha

jatugṛha - lac house, house made of lac

Tatpurusha compound

Compound type : tatpurusha (jatu+gṛha)

• jatu – lac, gum, resin
  noun (neuter)
• gṛha – house, home
  noun (neuter)
  Root: gṛh (class 1)

Note: Location of the burning

श्रुता (śrutā) - it was heard/reported (heard, reported)

(adjective)

Nominative, feminine, singular of śruta

śruta - heard, listened, reported

Past Passive Participle

From root ŚRU (to hear) with suffix -ta

Root: śru (class 5)

Note: Used here impersonally, 'it was heard [that Kuntī was burned]'

पुनर्जातान् (punarjātān) - the Pāṇḍavas as reborn (reborn, born again)

(adjective)

Accusative, masculine, plural of punarjāta

punarjāta - reborn, born again

Past Passive Participle

Compound of punar (again) and jāta (born)

Compound type : karmadhāraya (punar+jāta)

• punar – again, once more
  indeclinable
• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  From root JAN (to be born) with suffix -ta
  Root: jan (class 4)

Note: Predicate accusative, qualifying 'etān'

इति (iti) - thus, so, in this way

(indeclinable)

Particle used to introduce or conclude direct or indirect speech/thought

स्म (sma) - indeed, certainly (used with present tense to denote past action)

(indeclinable)

Particle

एतान् (etān) - them (the Pāṇḍavas) (these (ones), them)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Object of 'manyante'

मन्यन्ते (manyante) - they regarded (they consider, they think, they regard)

(verb)

3rd person , plural, middle, present (laṭ) of man

Present 3rd plural middle

From root MAN (to think)

Root: man (class 4)

Note: Used with 'sma' to indicate past action.

सर्वपार्थिवाः (sarvapārthivāḥ) - all the kings, all the princes

(noun)

Nominative, masculine, plural of sarvapārthiva

sarvapārthiva - all kings, all rulers

Karmadhāraya compound

Compound type : karmadhāraya (sarva+pārthiva)

• sarva – all, every, whole
  adjective (masculine)
• pārthiva – king, ruler, prince (lit. 'earthly')
  noun (masculine)
  Derived from pṛthivī (earth)