महाभारतः mahābhārataḥ - book-1, chapter-192, verse-12

दैवं तु परमं मन्ये पौरुषं तु निरर्थकम् ।
धिगस्मत्पौरुषं तात यद्धरन्तीह पाण्डवाः ॥१२॥

12. daivaṁ tu paramaṁ manye pauruṣaṁ tu nirarthakam ,
dhigasmatpauruṣaṁ tāta yaddharantīha pāṇḍavāḥ.

12. daivam tu paramam manye pauruṣam tu nirarthakam |
dhik asmat pauruṣam tāta yat haranti iha pāṇḍavāḥ

12. (Duḥśāsana continued): "Indeed, I consider divine will (daivam) to be supreme, and human effort (pauruṣam) to be useless. Shame on our human effort, dear brother, because the Pāṇḍavas are taking away everything here."

Words meanings summery:

• दैवम् (daivam) - divine will (daivam) (divine will, destiny, fate)

• तु (tu) - indeed (but, indeed)

• परमम् (paramam) - supreme (supreme, highest, most excellent)

• मन्ये (manye) - I consider (I think, I consider, I believe)

• पौरुषम् (pauruṣam) - human effort (pauruṣam) (human effort, valor, manliness)

• तु (tu) - and (but, indeed)

• निरर्थकम् (nirarthakam) - useless (useless, meaningless, vain)

• धिक् (dhik) - shame on (fie on, shame on, woe to)

• अस्मत् (asmat) - our (possessive adjective form) (our, from us (ablative of 'asmad'))

• पौरुषम् (pauruṣam) - human effort (pauruṣam) (human effort, valor, manliness)

• तात (tāta) - dear brother (used as an affectionate address by Duḥśāsana to Duryodhana) (dear one, father, son)

• यत् (yat) - because (that, which, because, since)

• हरन्ति (haranti) - they are taking away (they take away, they carry off, they seize)

• इह (iha) - here (in this situation/world) (here, in this world, now)

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas, descendants of Pāṇḍu

Words meanings and morphology

दैवम् (daivam) - divine will (daivam) (divine will, destiny, fate)

(noun)

Accusative, neuter, singular of daiva

daiva - divine, celestial, relating to the gods; destiny, fate, divine will, fortune

Derived from deva (god)

तु (tu) - indeed (but, indeed)

(indeclinable)

परमम् (paramam) - supreme (supreme, highest, most excellent)

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, best

Note: Agrees with daivam.

मन्ये (manye) - I consider (I think, I consider, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense (laṭ), 1st person singular middle voice, from root man (class 4)

Root: man (class 4)

पौरुषम् (pauruṣam) - human effort (pauruṣam) (human effort, valor, manliness)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, valor, strength, ability

Derived from puruṣa (man, person)

तु (tu) - and (but, indeed)

(indeclinable)

निरर्थकम् (nirarthakam) - useless (useless, meaningless, vain)

(adjective)

Accusative, neuter, singular of nirarthaka

nirarthaka - useless, meaningless, vain, without purpose or object

Compound of nis (without) and arthaka (meaning, purpose)

Compound type : bahuvrihi (nis+artha)

• nis – without, out, away (prefix)
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Agrees with pauruṣam.

धिक् (dhik) - shame on (fie on, shame on, woe to)

(indeclinable)

अस्मत् (asmat) - our (possessive adjective form) (our, from us (ablative of 'asmad'))

(pronoun)

Genitive, plural of asmad

asmad - we, our, us (first person pronoun)

Note: Used here as an adjective, 'our'.

पौरुषम् (pauruṣam) - human effort (pauruṣam) (human effort, valor, manliness)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, valor, strength, ability

Derived from puruṣa (man, person)

Note: Object of 'dhik'.

तात (tāta) - dear brother (used as an affectionate address by Duḥśāsana to Duryodhana) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (used as a term of endearment or respect, often by a younger person to an elder, or between equals)

यत् (yat) - because (that, which, because, since)

(indeclinable)

हरन्ति (haranti) - they are taking away (they take away, they carry off, they seize)

(verb)

3rd person , plural, active, present (laṭ) of hṛ

Present tense (laṭ), 3rd person plural active voice, from root hṛ (class 1)

Root: hṛ (class 1)

इह (iha) - here (in this situation/world) (here, in this world, now)

(indeclinable)

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas, descendants of Pāṇḍu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas